महाभारतः mahābhārataḥ - book-8, chapter-51, verse-46

त्वां हि प्राप्य रणे क्षत्रमेकाहादिति भारत ।
तप्यमानमसंयुक्तं न भवेदिति मे मतिः ॥४६॥

46. tvāṁ hi prāpya raṇe kṣatramekāhāditi bhārata ,
tapyamānamasaṁyuktaṁ na bhavediti me matiḥ.

46. tvām hi prāpya raṇe kṣatram ekāhāt iti bhārata
tapyamānam asaṃyuktam na bhavet iti me matiḥ

46. hi bhārata,
raṇe tvām prāpya,
ekāhāt kṣatram tapyamānam asaṃyuktam na bhavet iti me matiḥ

46. Indeed, my opinion, O Bhārata (Arjuna), is that having confronted you in battle, the warrior class (kṣatram) would not remain suffering and disunited for even a single day.

Words meanings summery:

• त्वाम् (tvām) - Arjuna (you)

• हि (hi) - indeed, surely, because

• प्राप्य (prāpya) - having reached, having obtained, having met

• रणे (raṇe) - in battle, in war

• क्षत्रम् (kṣatram) - The warrior class (opponents in battle) (warrior class, kṣatriya power, dominion)

• एकाहात् (ekāhāt) - For even a single day. (from one day, in one day)

• इति (iti) - Introduces a thought or opinion, or refers back to the preceding statement. (thus, in this manner, so)

• भारत (bhārata) - O Arjuna (as a descendant of Bharata) (O descendant of Bharata, O Indian)

• तप्यमानम् (tapyamānam) - suffering, being distressed, being tormented

• असंयुक्तम् (asaṁyuktam) - Not coherent or effective as a fighting force. (not united, disunited, not engaged, disconnected)

• न (na) - not, no

• भवेत् (bhavet) - it would be, it should be

• इति (iti) - Introduces a thought or opinion, or refers back to the preceding statement. (thus, in this manner, so)

• मे (me) - my, to me

• मतिः (matiḥ) - opinion, thought, mind, understanding

Words meanings and morphology

त्वाम् (tvām) - Arjuna (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

Accusative singular of yuṣmad.

हि (hi) - indeed, surely, because

(indeclinable)

Particle indicating emphasis or reason.

प्राप्य (prāpya) - having reached, having obtained, having met

(indeclinable)

Absolutive (Gerund)

Derived from root √āp (to obtain) with prefix pra + suffix -ya (absolutive).

Prefix: pra

Root: √āp (class 5)

Note: Modifies kṣatram implicitly.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Note: Denotes place or time of action.

क्षत्रम् (kṣatram) - The warrior class (opponents in battle) (warrior class, kṣatriya power, dominion)

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - warrior class, kṣatriya, dominion, power, rule

Note: Subject of bhavet.

एकाहात् (ekāhāt) - For even a single day. (from one day, in one day)

(noun)

Ablative, masculine, singular of ekāha

ekāha - one day

Compound of eka (one) and aha (day).

Compound type : karmadhāraya (eka+ahan)

• eka – one, single
  numeral
• ahan – day
  noun (neuter)

Note: Denotes duration 'for one day' or 'from one day'.

इति (iti) - Introduces a thought or opinion, or refers back to the preceding statement. (thus, in this manner, so)

(indeclinable)

Particle.

Note: Connects the preceding phrase to the speaker's opinion.

भारत (bhārata) - O Arjuna (as a descendant of Bharata) (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

Patronymic.

Note: Direct address.

तप्यमानम् (tapyamānam) - suffering, being distressed, being tormented

(participle)

Accusative, neuter, singular of tapyamāna

tapyamāna - suffering, being distressed, being tormented

Present Middle Participle

From root √tap (to burn, suffer) in passive/middle voice.

Root: √tap (class 1)

Note: Predicate attribute of kṣatram (implied accusative as a result of action).

असंयुक्तम् (asaṁyuktam) - Not coherent or effective as a fighting force. (not united, disunited, not engaged, disconnected)

(adjective)

Accusative, neuter, singular of asaṃyukta

asaṁyukta - not united, disunited, unconnected, not yoked, not engaged

Negative compound with prefix 'a'.

Compound type : nañ-tatpuruṣa (na+saṃyukta)

• na – not
  indeclinable
• saṃyukta – joined, united, connected, yoked, endowed with
  participle (masculine)
  Past Passive Participle
  From root √yuj (to join) with prefix sam.
  Prefix: sam
  Root: √yuj (class 7)

Note: Predicate attribute of kṣatram.

न (na) - not, no

(indeclinable)

Negative particle.

भवेत् (bhavet) - it would be, it should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Optative mood, third person singular

From root √bhū, 1st class verb.

Root: √bhū (class 1)

Note: Subject is kṣatram.

इति (iti) - Introduces a thought or opinion, or refers back to the preceding statement. (thus, in this manner, so)

(indeclinable)

Particle.

Note: Connects the preceding phrase to the speaker's opinion.

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

Enclitic form of asmad, genitive or dative singular.

Note: Pertains to matiḥ.

मतिः (matiḥ) - opinion, thought, mind, understanding

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, understanding, opinion, intention

From root √man (to think).

Root: √man (class 4)

Note: Subject of the sentence 'iti me matiḥ'.