महाभारतः mahābhārataḥ - book-8, chapter-51, verse-70

विधमन्तमनीकानि व्यथयन्तं महारथान् ।
मनुष्यवाजिमातङ्गान्प्रहिण्वन्तं यमक्षयम् ॥७०॥

70. vidhamantamanīkāni vyathayantaṁ mahārathān ,
manuṣyavājimātaṅgānprahiṇvantaṁ yamakṣayam.

70. vidhamantam anīkāni vyathayantam mahārathān
manuṣyavājimātaṅgān prahiṇvantam yamakṣayam

70. anīkāni vidhamantam mahārathān vyathayantam
manuṣyavājimātaṅgān yamakṣayam prahiṇvantam

70. Scattering armies and afflicting great charioteers; sending men, horses, and elephants to the abode of Yama (the god of death).

Words meanings summery:

• विधमन्तम् (vidhamantam) - Dispersing and destroying the enemy armies (scattering, destroying, dispersing)

• अनीकानि (anīkāni) - The enemy armies (armies, troops)

• व्यथयन्तम् (vyathayantam) - Causing distress to the great charioteers (distressing, afflicting, causing pain)

• महारथान् (mahārathān) - The prominent great charioteers on the opposing side (great charioteers, mighty warriors)

• मनुष्यवाजिमातङ्गान् (manuṣyavājimātaṅgān) - The combination of foot-soldiers, cavalry, and elephant forces (men, horses, and elephants)

• प्रहिण्वन्तम् (prahiṇvantam) - Sending to the abode of Yama (death) (sending forth, dispatching)

• यमक्षयम् (yamakṣayam) - Sending to death (the abode of Yama (death))

Words meanings and morphology

विधमन्तम् (vidhamantam) - Dispersing and destroying the enemy armies (scattering, destroying, dispersing)

(participle)

Accusative, masculine, singular of vidhamat

vidhamat - scattering, dispersing, blowing away

present active participle

Derived from root √dham (to blow) with prefix vi-.

Prefix: vi

Root: dham (class 1)

Note: Describes Abhimanyu.

अनीकानि (anīkāni) - The enemy armies (armies, troops)

(noun)

Accusative, neuter, plural of anīka

anīka - army, host, array of troops

व्यथयन्तम् (vyathayantam) - Causing distress to the great charioteers (distressing, afflicting, causing pain)

(participle)

Accusative, masculine, singular of vyathayat

vyathayat - distressing, afflicting, troubling

present active participle (causative)

Derived from the causative root √vyath (to be distressed) with suffix -ayat, then -at for participle.

Root: vyath (class 1)

Note: Describes Abhimanyu.

महारथान् (mahārathān) - The prominent great charioteers on the opposing side (great charioteers, mighty warriors)

(noun)

Accusative, masculine, plural of mahāratha

mahāratha - great charioteer, mighty warrior, one who can fight many thousands of warriors

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, mighty, large
  adjective
• ratha – chariot, car; warrior fighting from a chariot
  noun (masculine)

Note: Refers to the enemy warriors.

मनुष्यवाजिमातङ्गान् (manuṣyavājimātaṅgān) - The combination of foot-soldiers, cavalry, and elephant forces (men, horses, and elephants)

(noun)

Accusative, masculine, plural of manuṣyavājimātaṅga

manuṣyavājimātaṅga - men, horses, and elephants

Compound type : dvandva (manuṣya+vāji+mātaṅga)

• manuṣya – man, human being, soldier
  noun (masculine)
• vāji – horse, steed
  noun (masculine)
• mātaṅga – elephant
  noun (masculine)

प्रहिण्वन्तम् (prahiṇvantam) - Sending to the abode of Yama (death) (sending forth, dispatching)

(participle)

Accusative, masculine, singular of prahiṇvat

prahiṇvat - sending forth, dispatching, throwing

present active participle

Derived from root √hiṇv (to send) with prefix pra-. Root is √hi (to send).

Prefix: pra

Root: hi (class 5)

Note: Describes Abhimanyu.

यमक्षयम् (yamakṣayam) - Sending to death (the abode of Yama (death))

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, the dwelling of the god of death

Compound type : ṣaṣṭhī-tatpuruṣa (yama+kṣaya)

• yama – Yama (the god of death and righteousness)
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end
  noun (masculine)