महाभारतः mahābhārataḥ - book-8, chapter-51, verse-1

संजय उवाच ।
ततः पुनरमेयात्मा केशवोऽर्जुनमब्रवीत् ।
कृतसंकल्पमायस्तं वधे कर्णस्य सर्वशः ॥१॥

1. saṁjaya uvāca ,
tataḥ punarameyātmā keśavo'rjunamabravīt ,
kṛtasaṁkalpamāyastaṁ vadhe karṇasya sarvaśaḥ.

1. sañjaya uvāca tataḥ punaḥ ameyātmā keśavaḥ arjunam
abravīt kṛtasaṅkalpam āyastam vadhe karṇasya sarvaśaḥ

1. sañjaya uvāca.
tataḥ punaḥ ameyātmā keśavaḥ karṇasya vadhe sarvaśaḥ kṛtasaṅkalpam āyastam arjunam abravīt.

1. Sañjaya said: Then, Keśava, whose nature (ātman) is immeasurable, spoke again to Arjuna, who was resolute and exhausted in every way concerning Karṇa's death.

Words meanings summery:

• सञ्जय (sañjaya) - Sañjaya (name of Dhṛtarāṣṭra's charioteer and narrator)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter

• पुनः (punaḥ) - again, further, moreover

• अमेयात्मा (ameyātmā) - one whose self/nature is immeasurable, of immeasurable spirit

• केशवः (keśavaḥ) - Keśava (an epithet of Krishna)

• अर्जुनम् (arjunam) - Arjuna (son of Pṛthā, one of the Pāṇḍavas)

• अब्रवीत् (abravīt) - spoke, said

• कृतसङ्कल्पम् (kṛtasaṅkalpam) - having made a resolution, determined, resolute

• आयस्तम् (āyastam) - weary, fatigued, exhausted, troubled

• वधे (vadhe) - in the slaying, in the killing, concerning the death

• कर्णस्य (karṇasya) - of Karṇa (name of a great warrior, son of Sūrya and Kuntī)

• सर्वशः (sarvaśaḥ) - completely, entirely, in every way

Words meanings and morphology

सञ्जय (sañjaya) - Sañjaya (name of Dhṛtarāṣṭra's charioteer and narrator)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sañjaya (name of a charioteer and narrator in the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereafter

(indeclinable)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

अमेयात्मा (ameyātmā) - one whose self/nature is immeasurable, of immeasurable spirit

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - whose self is immeasurable, of immeasurable spirit/nature

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, unquantifiable, boundless
  adjective
  Derived from 'mā' (to measure) with prefix 'a-' (negation) and suffix '-ya' (potential/gerundive).
  Prefix: a
  Root: mā (class 3)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Keśava (Krishna).

केशवः (keśavaḥ) - Keśava (an epithet of Krishna)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu/Krishna, often translated as 'he who has beautiful hair' or 'slayer of the demon Keśī')

अर्जुनम् (arjunam) - Arjuna (son of Pṛthā, one of the Pāṇḍavas)

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (one of the five Pāṇḍava brothers, known for his white complexion or clarity)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

कृतसङ्कल्पम् (kṛtasaṅkalpam) - having made a resolution, determined, resolute

(adjective)

Accusative, masculine, singular of kṛtasaṅkalpa

kṛtasaṅkalpa - one whose resolution is made, determined, resolute

Compound type : bahuvrīhi (kṛta+saṅkalpa)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Root: kṛ (class 8)
• saṅkalpa – resolution, intention, firm determination
  noun (masculine)

Note: Modifies Arjuna.

आयस्तम् (āyastam) - weary, fatigued, exhausted, troubled

(adjective)

Accusative, masculine, singular of āyasta

āyasta - weary, fatigued, distressed, troubled

Past Passive Participle

Prefix: ā

Root: yam (class 1)

Note: Modifies Arjuna.

वधे (vadhe) - in the slaying, in the killing, concerning the death

(noun)

Locative, masculine, singular of vadha

vadha - slaying, killing, striking, destruction

कर्णस्य (karṇasya) - of Karṇa (name of a great warrior, son of Sūrya and Kuntī)

(proper noun)

Genitive, masculine, singular of karṇa

karṇa - Karṇa (son of Sūrya and Kuntī, but raised by Adhiratha and Rādhā)

सर्वशः (sarvaśaḥ) - completely, entirely, in every way

(indeclinable)