महाभारतः mahābhārataḥ - book-8, chapter-51, verse-56

अत्यन्तोपचितान्वा त्वं मानयन्भ्रातृबान्धवान् ।
कृतवर्माणमासाद्य न नेष्यसि यमक्षयम् ॥५६॥

56. atyantopacitānvā tvaṁ mānayanbhrātṛbāndhavān ,
kṛtavarmāṇamāsādya na neṣyasi yamakṣayam.

56. atyanta upacitān vā tvam mānayan bhrātṛbāndhavān
kṛtavarmāṇam āsādya na neṣyasi yamakṣayam

56. tvam atyantopacitān bhrātṛbāndhavān mānayan
vā kṛtavarmāṇam āsādya yamakṣayam na neṣyasi

56. Even if you honor your exceedingly powerful brothers and kinsmen, or resort to Kṛtavarman, you will still be led to the abode of Yama (destruction).

Words meanings summery:

• अत्यन्त-उपचितान् (atyanta-upacitān) - greatly strengthened, highly prosperous, immensely supported

• वा (vā) - or, either

• त्वम् (tvam) - you

• मानयन् (mānayan) - honoring, respecting, valuing, considering

• भ्रातृबान्धवान् (bhrātṛbāndhavān) - brothers and kinsmen/relatives

• कृतवर्माणम् (kṛtavarmāṇam) - Kṛtavarman

• आसाद्य (āsādya) - having approached, having obtained, having resorted to

• न (na) - not

• नेष्यसि (neṣyasi) - you will be led to (destruction) (you will lead, you will carry, you will take)

• यमक्षयम् (yamakṣayam) - to Yama's abode, to destruction, to the realm of death

Words meanings and morphology

अत्यन्त-उपचितान् (atyanta-upacitān) - greatly strengthened, highly prosperous, immensely supported

(adjective)

Accusative, masculine, plural of atyantopacita

atyantopacita - greatly augmented, very abundant, highly strengthened

Compound type : tatpuruṣa (atyanta+upacita)

• atyanta – exceedingly, greatly, extremely
  indeclinable
• upacita – accumulated, grown, increased, strengthened, prosperous
  adjective
  Past Passive Participle
  Derived from root √ci (to collect, pile up) with upasarga 'upa-'
  Prefix: upa
  Root: ci (class 5)

वा (vā) - or, either

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मानयन् (mānayan) - honoring, respecting, valuing, considering

(participle)

Nominative, masculine, singular of mānan

mānan - honoring, respecting, considering

Present Active Participle

Causative of √man (to think). 'To cause to think', hence 'to honor, respect, consider'.

Root: man (class 4)

भ्रातृबान्धवान् (bhrātṛbāndhavān) - brothers and kinsmen/relatives

(noun)

Accusative, masculine, plural of bhrātṛbāndhava

bhrātṛbāndhava - brothers and relatives

Compound type : dvandva (bhrātṛ+bāndhava)

• bhrātṛ – brother
  noun (masculine)
• bāndhava – kinsman, relative
  noun (masculine)

कृतवर्माणम् (kṛtavarmāṇam) - Kṛtavarman

(proper noun)

Accusative, masculine, singular of kṛtavarman

kṛtavarman - Kṛtavarman (name of a Yadava warrior allied with Duryodhana)

आसाद्य (āsādya) - having approached, having obtained, having resorted to

(indeclinable)

Absolutive (Gerund)

Derived from root √sad (to sit, go) with upasarga 'ā-'.

Prefix: ā

Root: sad (class 1)

न (na) - not

(indeclinable)

नेष्यसि (neṣyasi) - you will be led to (destruction) (you will lead, you will carry, you will take)

(verb)

2nd person , singular, active, future (lṛṭ) of nī

Future Tense

Future second person singular active of √nī.

Root: nī (class 1)

यमक्षयम् (yamakṣayam) - to Yama's abode, to destruction, to the realm of death

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - abode of Yama, destruction, end of life

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (the god of death and lord of the underworld)
  proper noun (masculine)
• kṣaya – destruction, loss, end, abode
  noun (masculine)