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8,51

महाभारतः       mahābhārataḥ - book-8, chapter-51, verse-110

एतत्कृत्वा महत्कर्म हत्वा कर्णं महारथम् ।
कृतार्थः सफलः पार्थ सुखी भव नरोत्तम ॥११०॥
110. etatkṛtvā mahatkarma hatvā karṇaṁ mahāratham ,
kṛtārthaḥ saphalaḥ pārtha sukhī bhava narottama.
110. etat kṛtvā mahat karma hatvā karṇam mahāratham
kṛtārthaḥ saphalaḥ pārtha sukhī bhava narottama
110. pārtha narottama,
etat mahat karma,
mahāratham karṇam hatvā kṛtvā,
kṛtārthaḥ saphalaḥ sukhī bhava
110. Having performed this great action (karma) by killing Karna, the great warrior, O son of Pṛthā (pārtha), be successful, fulfilled, and happy, O best among men (narottama).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतत् (etat) - this (great deed) (this)
  • कृत्वा (kṛtvā) - having performed (having done, having made)
  • महत् (mahat) - great (great, large, important)
  • कर्म (karma) - action, deed (action, deed, work, ritual)
  • हत्वा (hatvā) - having killed (having killed, having struck)
  • कर्णम् (karṇam) - Karna (Karna (proper noun))
  • महारथम् (mahāratham) - the great warrior (great warrior, great charioteer)
  • कृतार्थः (kṛtārthaḥ) - one who has accomplished his purpose (having achieved one's purpose, successful, fulfilled)
  • सफलः (saphalaḥ) - fruitful, successful
  • पार्थ (pārtha) - O son of Pṛthā (Arjuna) (O son of Pṛthā, O Arjuna)
  • सुखी (sukhī) - happy (happy, joyful)
  • भव (bhava) - be (be, become)
  • नरोत्तम (narottama) - O best among men (O best of men, O chief among men)

Words meanings and morphology

एतत् (etat) - this (great deed) (this)
(pronoun)
Accusative, neuter, singular of etad
etad - this
Note: Refers to the upcoming deed of killing Karna.
कृत्वा (kṛtvā) - having performed (having done, having made)
(indeclinable)
Absolutive (Gerund)
Derived from root 'kṛ' with suffix '-tvā'.
Root: kṛ (class 8)
Note: Connects with 'etat mahat karma'.
महत् (mahat) - great (great, large, important)
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, important, mighty
Note: Qualifies 'karma'.
कर्म (karma) - action, deed (action, deed, work, ritual)
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, fate
Root: kṛ (class 8)
Note: Object of 'kṛtvā'.
हत्वा (hatvā) - having killed (having killed, having struck)
(indeclinable)
Absolutive (Gerund)
Derived from root 'han' (to strike, kill) with suffix '-tvā'.
Root: han (class 2)
Note: Specifies the manner of the 'great deed'.
कर्णम् (karṇam) - Karna (Karna (proper noun))
(proper noun)
Accusative, masculine, singular of karṇa
karṇa - Karna (a proper name), ear
Note: Object of 'hatvā'.
महारथम् (mahāratham) - the great warrior (great warrior, great charioteer)
(noun)
Accusative, masculine, singular of mahāratha
mahāratha - great warrior, great charioteer
Compound type : karma-dhāraya (mahā+ratha)
  • mahā – great, mighty
    adjective
  • ratha – chariot, warrior (who fights from a chariot)
    noun (masculine)
    Root: ram (class 1)
Note: Qualifies 'Karṇam'.
कृतार्थः (kṛtārthaḥ) - one who has accomplished his purpose (having achieved one's purpose, successful, fulfilled)
(adjective)
Nominative, masculine, singular of kṛtārtha
kṛtārtha - having achieved one's purpose, successful, fulfilled
Compound type : bahuvrīhi (kṛta+artha)
  • kṛta – done, made, performed
    adjective (masculine)
    Past Passive Participle
    Derived from root 'kṛ' (to do).
    Root: kṛ (class 8)
  • artha – purpose, aim, meaning, wealth
    noun (masculine)
Note: Predicative adjective for 'tvam' (implied subject of 'bhava').
सफलः (saphalaḥ) - fruitful, successful
(adjective)
Nominative, masculine, singular of saphala
saphala - fruitful, successful, effective
Compound type : bahuvrīhi (sa+phala)
  • sa – with, together with
    indeclinable
  • phala – fruit, result, reward
    noun (neuter)
Note: Predicative adjective for 'tvam' (implied).
पार्थ (pārtha) - O son of Pṛthā (Arjuna) (O son of Pṛthā, O Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), Arjuna
Derived from Pṛthā (Kuntī) + aṇ (patronymic suffix).
Note: Addressed to Arjuna.
सुखी (sukhī) - happy (happy, joyful)
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, joyful, comfortable
Note: Predicative adjective for 'tvam' (implied).
भव (bhava) - be (be, become)
(verb)
2nd person , singular, active, imperative (lot) of bhū
Imperative, 2nd person singular, active voice.
Root: bhū (class 1)
Note: Verb of being.
नरोत्तम (narottama) - O best among men (O best of men, O chief among men)
(noun)
Vocative, masculine, singular of narottama
narottama - best of men, chief among men
Compound type : tatpuruṣa (nara+uttama)
  • nara – man, human being
    noun (masculine)
  • uttama – best, highest, excellent
    adjective (masculine)
Note: Addressed to Arjuna.