महाभारतः mahābhārataḥ - book-8, chapter-51, verse-72

यत्तत्रापि च दुष्टात्मा कर्णोऽभ्यद्रुह्यत प्रभो ।
अशक्नुवंश्चाभिमन्योः कर्णः स्थातुं रणेऽग्रतः ॥७२॥

72. yattatrāpi ca duṣṭātmā karṇo'bhyadruhyata prabho ,
aśaknuvaṁścābhimanyoḥ karṇaḥ sthātuṁ raṇe'grataḥ.

72. yat tatra api ca duṣṭātmā karṇaḥ abhyadruhyata prabho
| aśaknuvan ca abhimanyoḥ karṇaḥ sthātum raṇe agrataḥ

72. prabho yat tatra api ca duṣṭātmā karṇaḥ abhyadruhyata
karṇaḥ abhimanyoḥ agrataḥ raṇe sthātum ca aśaknuvan

72. O Lord, the evil-minded (ātman) Karṇa also attacked there. Yet Karṇa, being unable to stand in front of Abhimanyu in battle,

Words meanings summery:

• यत् (yat) - moreover, and that (that which, since, because, indeed)

• तत्र (tatra) - at that moment, in that situation (there, in that place, then)

• अपि (api) - also, even, too, moreover

• च (ca) - and, also, moreover

• दुष्टात्मा (duṣṭātmā) - Karṇa, the evil-minded one (evil-minded, wicked-souled person)

• कर्णः (karṇaḥ) - Karṇa (proper name)

• अभ्यद्रुह्यत (abhyadruhyata) - attacked, assailed, charged

• प्रभो (prabho) - O Lord, O Master

• अशक्नुवन् (aśaknuvan) - being unable, not able

• च (ca) - and, also, moreover

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu

• कर्णः (karṇaḥ) - Karṇa (proper name)

• स्थातुम् (sthātum) - to stand, to stay, to remain

• रणे (raṇe) - in battle, on the battlefield

• अग्रतः (agrataḥ) - in front, before, in the presence of

Words meanings and morphology

यत् (yat) - moreover, and that (that which, since, because, indeed)

(indeclinable)

तत्र (tatra) - at that moment, in that situation (there, in that place, then)

(indeclinable)

अपि (api) - also, even, too, moreover

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

दुष्टात्मा (duṣṭātmā) - Karṇa, the evil-minded one (evil-minded, wicked-souled person)

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - evil-minded, wicked-souled, vile person

Compound of duṣṭa and ātman

Compound type : bahuvrīhi (duṣṭa+ātman)

• duṣṭa – wicked, corrupt, spoiled, evil
  adjective
  Past Passive Participle
  From root duṣ (to be corrupted, to sin)
  Root: duṣ (class 4)
• ātman – soul, self, spirit, mind, essence
  noun (masculine)
  Root: an (class 2)

कर्णः (karṇaḥ) - Karṇa (proper name)

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - ear, Karṇa (son of Kuntī)

अभ्यद्रुह्यत (abhyadruhyata) - attacked, assailed, charged

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhyadruhyata

Imperfect tense, Atmanepada

3rd person singular, imperfect, middle voice of root druh with upasarga abhi

Prefix: abhi

Root: druh (class 4)

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, powerful, mighty

Prefix: pra

Root: bhū (class 1)

अशक्नुवन् (aśaknuvan) - being unable, not able

(participle)

Nominative, masculine, singular of aśaknuvat

aśaknuvat - unable, not being able

Present Active Participle

Present active participle of root śak (to be able), negated with 'a'

Root: śak (class 5)

च (ca) - and, also, moreover

(indeclinable)

अभिमन्योः (abhimanyoḥ) - of Abhimanyu

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna and Subhadrā)

कर्णः (karṇaḥ) - Karṇa (proper name)

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - ear, Karṇa (son of Kuntī)

स्थातुम् (sthātum) - to stand, to stay, to remain

(indeclinable)

Infinitive

Infinitive form of root sthā

Root: sthā (class 1)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

Root: raṇ (class 1)

अग्रतः (agrataḥ) - in front, before, in the presence of

(indeclinable)