महाभारतः mahābhārataḥ - book-8, chapter-51, verse-29

गत्या दशम्या ते गत्वा जघ्नुर्वाजिरथद्विपान् ।
हित्वा नव गतीर्दुष्टाः स बाणान्व्यायतोऽमुचत् ॥२९॥

29. gatyā daśamyā te gatvā jaghnurvājirathadvipān ,
hitvā nava gatīrduṣṭāḥ sa bāṇānvyāyato'mucat.

29. gatyā daśamyā te gatvā jaghnuḥ vājirathadvipān
hitvā nava gatīḥ duṣṭāḥ saḥ bāṇān vyāyataḥ amucat

29. te daśamyā gatyā gatvā vājirathadvipān jaghnuḥ.
saḥ nava duṣṭāḥ gatīḥ hitvā vyāyataḥ bāṇān amucat

29. They, advancing with the tenth strategy, killed the horses, chariots, and elephants. He, having abandoned the nine faulty approaches, released arrows after drawing his bow.

Words meanings summery:

• गत्या (gatyā) - by strategy, by approach (by movement, by course, by strategy)

• दशम्या (daśamyā) - by the tenth

• ते (te) - they, those

• गत्वा (gatvā) - having gone, having moved

• जघ्नुः (jaghnuḥ) - they killed, they struck

• वाजिरथद्विपान् (vājirathadvipān) - horses, chariots, and elephants

• हित्वा (hitvā) - having abandoned, having given up

• नव (nava) - nine

• गतीः (gatīḥ) - strategies, approaches (movements, courses, ways, strategies)

• दुष्टाः (duṣṭāḥ) - faulty (approaches) (wicked, bad, faulty, corrupted)

• सः (saḥ) - he, that (person)

• बाणान् (bāṇān) - arrows

• व्यायतः (vyāyataḥ) - having stretched (his bow) (having stretched, expanded)

• अमुचत् (amucat) - he released, he set free

Words meanings and morphology

गत्या (gatyā) - by strategy, by approach (by movement, by course, by strategy)

(noun)

Instrumental, feminine, singular of gati

gati - going, movement, course, strategy, state

Root: gam (class 1)

दशम्या (daśamyā) - by the tenth

(adjective)

Instrumental, feminine, singular of daśamī

daśamī - tenth

Ordinal numeral from daśan (ten).

Note: Qualifies gatyā.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of jaghnuḥ.

गत्वा (gatvā) - having gone, having moved

(indeclinable)

absolutive

Formed from root gam 'to go' with suffix -tvā.

Root: gam (class 1)

जघ्नुः (jaghnuḥ) - they killed, they struck

(verb)

3rd person , plural, active, perfect (lit) of han

Root: han (class 2)

वाजिरथद्विपान् (vājirathadvipān) - horses, chariots, and elephants

(noun)

Accusative, masculine, plural of vājirathadvipa

vājirathadvipa - horses, chariots, and elephants

Compound type : dvandva (vāji+ratha+dvipa)

• vāji – horse
  noun (masculine)
• ratha – chariot
  noun (masculine)
• dvipa – elephant (lit. 'two-drinker')
  noun (masculine)

Note: Object of jaghnuḥ.

हित्वा (hitvā) - having abandoned, having given up

(indeclinable)

absolutive

Formed from root hā 'to abandon' with suffix -tvā.

Root: hā (class 3)

नव (nava) - nine

(numeral)

Note: Can be masculine/feminine/neuter accusative plural. Qualifies gatīḥ.

गतीः (gatīḥ) - strategies, approaches (movements, courses, ways, strategies)

(noun)

Accusative, feminine, plural of gati

gati - going, movement, course, strategy, state

Root: gam (class 1)

Note: Object of hitvā.

दुष्टाः (duṣṭāḥ) - faulty (approaches) (wicked, bad, faulty, corrupted)

(adjective)

Accusative, feminine, plural of duṣṭa

duṣṭa - spoiled, bad, wicked, faulty

Past Passive Participle

From root duṣ 'to be bad, spoil'.

Root: duṣ (class 4)

Note: Qualifies gatīḥ. (Can also be masculine nominative plural, but feminine accusative plural fits here for gatīḥ).

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of amucat.

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

Note: Object of amucat.

व्यायतः (vyāyataḥ) - having stretched (his bow) (having stretched, expanded)

(adjective)

Nominative, masculine, singular of vyāyata

vyāyata - stretched, extended, drawn

Past Passive Participle

From root yam 'to restrain, extend' with prefixes vi- and ā-.

Prefixes: vi+ā

Root: yam (class 1)

Note: Qualifies saḥ.

अमुचत् (amucat) - he released, he set free

(verb)

3rd person , singular, active, past imperfect (laṅ) of muc

Root: muc (class 6)