महाभारतः
mahābhārataḥ
-
book-8, chapter-51, verse-59
एतत्ते सुकृतं कर्म नात्र किंचिन्न युज्यते ।
वयमप्यत्र जानीमो नात्र दोषोऽस्ति कश्चन ॥५९॥
वयमप्यत्र जानीमो नात्र दोषोऽस्ति कश्चन ॥५९॥
59. etatte sukṛtaṁ karma nātra kiṁcinna yujyate ,
vayamapyatra jānīmo nātra doṣo'sti kaścana.
vayamapyatra jānīmo nātra doṣo'sti kaścana.
59.
etat te sukṛtam karma na atra kiṃcit na yujyate
vayam api atra jānīmaḥ na atra doṣaḥ asti kaścana
vayam api atra jānīmaḥ na atra doṣaḥ asti kaścana
59.
etat karma te sukṛtam (bhavet).
atra kiṃcit na na yujyate.
vayam api atra jānīmaḥ (yat) atra kaścana doṣaḥ na asti.
atra kiṃcit na na yujyate.
vayam api atra jānīmaḥ (yat) atra kaścana doṣaḥ na asti.
59.
This would be a virtuous action (karma) for you; nothing here is inappropriate. We too know that there is no fault (doṣa) whatsoever in this matter.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - this
- ते (te) - for you, by you, your
- सुकृतम् (sukṛtam) - well-done, virtuous, righteous
- कर्म (karma) - righteous action, a deed leading to good results (karma) (action, deed, performance (karma))
- न (na) - not
- अत्र (atra) - here, in this matter
- किंचित् (kiṁcit) - anything, something
- न (na) - not
- युज्यते (yujyate) - is fitting, is appropriate, is proper
- वयम् (vayam) - we
- अपि (api) - also, even
- अत्र (atra) - here, in this matter
- जानीमः (jānīmaḥ) - we know
- न (na) - not
- अत्र (atra) - here, in this matter
- दोषः (doṣaḥ) - fault, defect, sin
- अस्ति (asti) - is, exists
- कश्चन (kaścana) - any, whatever, anyone
Words meanings and morphology
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etat
etat - this, that
ते (te) - for you, by you, your
(pronoun)
singular of yuṣmad
yuṣmad - you
सुकृतम् (sukṛtam) - well-done, virtuous, righteous
(adjective)
Nominative, neuter, singular of sukṛta
sukṛta - well-done, virtuous, righteous, good deed
Past Passive Participle
Derived from root √kṛ (to do) with upasarga 'su-'.
Prefix: su
Root: kṛ (class 8)
कर्म (karma) - righteous action, a deed leading to good results (karma) (action, deed, performance (karma))
(noun)
Nominative, neuter, singular of karman
karman - action, deed, work, ritual (karma)
न (na) - not
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
किंचित् (kiṁcit) - anything, something
(pronoun)
Nominative, neuter, singular of kiṃcid
kiṁcid - anything, something, a little
न (na) - not
(indeclinable)
युज्यते (yujyate) - is fitting, is appropriate, is proper
(verb)
3rd person , singular, passive, present (laṭ) of yuj
Present Tense
Present third person singular middle/passive of √yuj.
Root: yuj (class 7)
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
अपि (api) - also, even
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
जानीमः (jānīmaḥ) - we know
(verb)
1st person , plural, active, present (laṭ) of jñā
Present Tense
Present first person plural active of √jñā.
Root: jñā (class 9)
न (na) - not
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
दोषः (doṣaḥ) - fault, defect, sin
(noun)
Nominative, masculine, singular of doṣa
doṣa - fault, defect, error, sin
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Tense
Present third person singular active of √as.
Root: as (class 2)
कश्चन (kaścana) - any, whatever, anyone
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - any, whatever, anyone, something
ka (interrogative pronoun) + cana (indefinite particle).