महाभारतः mahābhārataḥ - book-8, chapter-51, verse-85

उग्रास्त्वद्भुजनिर्मुक्ता मर्म भित्त्वा शिताः शराः ।
अद्य कर्णं महावेगाः प्रेषयन्तु यमक्षयम् ॥८५॥

85. ugrāstvadbhujanirmuktā marma bhittvā śitāḥ śarāḥ ,
adya karṇaṁ mahāvegāḥ preṣayantu yamakṣayam.

85. ugrāḥ tvadbhujanirmuktāḥ marma bhittvā śitāḥ śarāḥ
| adya karṇam mahāvegāḥ preṣayantu yamakṣayam

85. adya tvadbhujanirmuktāḥ ugrāḥ śitāḥ mahāvegāḥ śarāḥ marma bhittvā karṇam yamakṣayam preṣayantu.

85. Today, may these terrible, sharp, swift arrows, released from your arm, pierce Karna's vital spot and send him to the abode of Yama.

Words meanings summery:

• उग्राः (ugrāḥ) - terrible, fierce, mighty

• त्वद्भुजनिर्मुक्ताः (tvadbhujanirmuktāḥ) - released from your arm

• मर्म (marma) - vital spot, vulnerable point

• भित्त्वा (bhittvā) - having pierced, having split

• शिताः (śitāḥ) - sharpened, keen, swift

• शराः (śarāḥ) - arrows

• अद्य (adya) - today, now

• कर्णम् (karṇam) - Karna (proper noun)

• महावेगाः (mahāvegāḥ) - of great speed, swift

• प्रेषयन्तु (preṣayantu) - may they send, let them dispatch

• यमक्षयम् (yamakṣayam) - to Yama's abode, to the abode of death

Words meanings and morphology

उग्राः (ugrāḥ) - terrible, fierce, mighty

(adjective)

Nominative, masculine, plural of ugra

ugra - terrible, fierce, mighty, strong

Note: Agrees with 'śarāḥ'.

त्वद्भुजनिर्मुक्ताः (tvadbhujanirmuktāḥ) - released from your arm

(adjective)

Nominative, masculine, plural of tvadbhujanirmukta

tvadbhujanirmukta - released from your arm

Compound formed from tvad (your), bhuja (arm), nirmukta (released).

Compound type : tatpuruṣa (tvad+bhuja+nirmukta)

• tvad – your, from you
  pronoun
  Stem form of yuşmad for compounds.
• bhuja – arm, hand
  noun (masculine)
• nirmukta – released, set free, discharged
  participle (masculine)
  Past Passive Participle
  Formed from nir-√muc (to release) with kta suffix.
  Prefix: nir
  Root: muc (class 6)

Note: Agrees with 'śarāḥ'.

मर्म (marma) - vital spot, vulnerable point

(noun)

Accusative, neuter, singular of marman

marman - vital spot, vulnerable point, secret

Root: mṛ (class 6)

Note: Object of 'bhittvā'.

भित्त्वा (bhittvā) - having pierced, having split

(indeclinable)

Absolutive (Gerund)

Formed from √bhid (to split, pierce) with -tvā suffix.

Root: bhid (class 7)

शिताः (śitāḥ) - sharpened, keen, swift

(participle)

Nominative, masculine, plural of śita

śita - sharpened, keen, swift, quick

Past Passive Participle

From √śi (to sharpen) or √śo (to sharpen).

Root: śi (class 2)

Note: Agrees with 'śarāḥ'.

शराः (śarāḥ) - arrows

(noun)

Nominative, masculine, plural of śara

śara - arrow, reed

Root: śṛ (class 9)

अद्य (adya) - today, now

(indeclinable)

कर्णम् (karṇam) - Karna (proper noun)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (name of a warrior in Mahabharata), ear

Note: Object of 'preṣayantu'.

महावेगाः (mahāvegāḥ) - of great speed, swift

(adjective)

Nominative, masculine, plural of mahāvega

mahāvega - of great speed, swift, impetuous

Compound from mahā (great) and vega (speed).

Compound type : bahuvrīhi (mahā+vega)

• mahā – great, large, mighty
  adjective (masculine)
  Stem form of mahat for compounds.
• vega – speed, velocity, force, impetuosity
  noun (masculine)
  From √vij (to move quickly).
  Root: vij (class 7)

Note: Agrees with 'śarāḥ'.

प्रेषयन्तु (preṣayantu) - may they send, let them dispatch

(verb)

3rd person , plural, active, imperative (loṭ) of preṣ

Imperative active

3rd person plural imperative active from pra-√iş (to send). Causative stem √eṣaya, so pra-eṣaya becomes preṣaya.

Prefix: pra

Root: iş (class 4)

Note: Subject is 'śarāḥ'.

यमक्षयम् (yamakṣayam) - to Yama's abode, to the abode of death

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - abode of Yama, abode of death

Compound from Yama (god of death) and kṣaya (abode, destruction).

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (the god of death and dharma), restraint
  proper noun (masculine)
  Also a noun meaning 'restraint'. Here, proper noun.
• kṣaya – abode, dwelling, destruction, loss
  noun (masculine)
  From √kṣi (to dwell, destroy).
  Root: kṣi (class 1)

Note: Destination of 'preṣayantu'.