महाभारतः mahābhārataḥ - book-8, chapter-49, verse-98

इत्येवमुक्त्वा पुनराह पार्थो युधिष्ठिरं धर्मभृतां वरिष्ठम् ।
अप्यपुत्रा तेन राधा भवित्री कुन्ती मया वा तदृतं विद्धि राजन् ।
प्रसीद राजन्क्षम यन्मयोक्तं काले भवान्वेत्स्यति तन्नमस्ते ॥९८॥

98. ityevamuktvā punarāha pārtho; yudhiṣṭhiraṁ dharmabhṛtāṁ variṣṭham ,
apyaputrā tena rādhā bhavitrī; kuntī mayā vā tadṛtaṁ viddhi rājan ,
prasīda rājankṣama yanmayoktaṁ; kāle bhavānvetsyati tannamaste.

98. iti evam uktvā punaḥ āha pārthaḥ yudhiṣṭhiram
dharmabhṛtām variṣṭham api aputrā tena rādhā bhavitrī
kuntī mayā vā tat ṛtam viddhi rājan prasīda rājan kṣama
yat mayā uktam kāle bhavān vetsyati tat namas te

98. iti evam uktvā pārthaḥ dharmabhṛtām variṣṭham yudhiṣṭhiram
punaḥ āha rājan tena rādhā api aputrā bhavitrī vā
mayā kuntī (aputrā bhavitrī) tat ṛtam viddhi rājan prasīda
mayā yat uktam kṣama bhavān tat kāle vetsyati te namas

98. Having spoken thus, Arjuna again said to Yudhiṣṭhira, the foremost among those who uphold natural law (dharma): 'O King, know this truth: Radha will surely be childless because of his death, or rather, Kunti will be childless because of me. O King, be gracious and forgive what I have said; you will understand that in due time. Salutations to you.'

Words meanings summery:

• इति (iti) - thus, so, in this manner

• एवम् (evam) - thus, in this way

• उक्त्वा (uktvā) - having said, having spoken

• पुनः (punaḥ) - again, further

• आह (āha) - he said

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā/Kuntī)

• युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

• धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law (dharma)

• वरिष्ठम् (variṣṭham) - the most excellent, the best

• अपि (api) - even, also, surely (emphasizes)

• अपुत्रा (aputrā) - childless, without a son

• तेन (tena) - by Karṇa's death (by him, by that)

• राधा (rādhā) - Radha (Karna's foster mother)

• भवित्री (bhavitrī) - will be, going to be

• कुन्ती (kuntī) - Kunti (Arjuna's birth mother, Karna's birth mother)

• मया (mayā) - by me

• वा (vā) - or, either

• तत् (tat) - that, this

• ऋतम् (ṛtam) - truth, cosmic order, right

• विद्धि (viddhi) - know, understand (imperative)

• राजन् (rājan) - O king

• प्रसीद (prasīda) - be gracious, be pleased, be calm

• क्षम (kṣama) - forgive, pardon

• यत् (yat) - what, which

• मया (mayā) - by me

• उक्तम् (uktam) - said, spoken

• काले (kāle) - in time, at the proper time

• भवान् (bhavān) - your honor, you (respectful)

• वेत्स्यति (vetsyati) - he will know, you will know

• तत् (tat) - that, this

• नमस् (namas) - salutation, homage

• ते (te) - to you

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

एवम् (evam) - thus, in this way

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

From root vac with suffix -tvā

Root: vac (class 2)

पुनः (punaḥ) - again, further

(indeclinable)

आह (āha) - he said

(verb)

3rd person , singular, active, perfect indicative (liṭ) of ah

Root: ah (class 2)

Note: Used idiomatically as 'he said'.

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā/Kuntī)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derived from Pṛthā

युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, eldest Pāṇḍava)

धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law (dharma)

(adjective)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholding natural law (dharma), righteous

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• bhṛt – bearing, carrying, supporting, nourishing
  adjective (masculine)
  From root bhṛ
  Root: bhṛ (class 3)

वरिष्ठम् (variṣṭham) - the most excellent, the best

(adjective)

Accusative, masculine, singular of variṣṭha

variṣṭha - best, most excellent, most preferred

Superlative degree of vara/uru

अपि (api) - even, also, surely (emphasizes)

(indeclinable)

अपुत्रा (aputrā) - childless, without a son

(adjective)

Nominative, feminine, singular of aputra

aputra - childless, without a son

Negative compound (nañ-tatpuruṣa)

Compound type : nañ-tatpuruṣa (a+putra)

• a – not, non
  indeclinable
• putra – son, child
  noun (masculine)

तेन (tena) - by Karṇa's death (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

Note: Refers to Karna's death.

राधा (rādhā) - Radha (Karna's foster mother)

(proper noun)

Nominative, feminine, singular of rādhā

rādhā - Radha (name of Karna's foster mother)

भवित्री (bhavitrī) - will be, going to be

(adjective)

Nominative, feminine, singular of bhavitṛ

bhavitṛ - will be, is to be, future

Future Active Participle

From root bhū with suffix -tṛ

Root: bhū (class 1)

कुन्ती (kuntī) - Kunti (Arjuna's birth mother, Karna's birth mother)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (name of the mother of the Pāṇḍavas and Karṇa)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

वा (vā) - or, either

(indeclinable)

तत् (tat) - that, this

(pronoun)

neuter, singular of tad

tad - that, this, it

ऋतम् (ṛtam) - truth, cosmic order, right

(noun)

Accusative, neuter, singular of ṛta

ṛta - truth, cosmic order, righteousness, established rule

विद्धि (viddhi) - know, understand (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

प्रसीद (prasīda) - be gracious, be pleased, be calm

(verb)

2nd person , singular, active, imperative (loṭ) of pra-sad

Prefix: pra

Root: sad (class 1)

क्षम (kṣama) - forgive, pardon

(verb)

2nd person , singular, active, imperative (loṭ) of kṣam

Root: kṣam (class 1)

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yat

yat - who, which, what

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

उक्तम् (uktam) - said, spoken

(adjective)

neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root vac

Root: vac (class 2)

काले (kāle) - in time, at the proper time

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time

भवान् (bhavān) - your honor, you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you, being, existing

Note: Formal address.

वेत्स्यति (vetsyati) - he will know, you will know

(verb)

3rd person , singular, active, future indicative (lṛṭ) of vid

Root: vid (class 2)

Note: The 'bhavān' makes it second person in meaning, even if verb is third person form.

तत् (tat) - that, this

(pronoun)

neuter, singular of tad

tad - that, this, it

नमस् (namas) - salutation, homage

(indeclinable)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you