महाभारतः mahābhārataḥ - book-8, chapter-49, verse-113

इति कृष्णवचः श्रुत्वा धर्मराजो युधिष्ठिरः ।
ससंभ्रमं हृषीकेशमुत्थाप्य प्रणतं तदा ।
कृताञ्जलिमिदं वाक्यमुवाचानन्तरं वचः ॥११३॥

113. iti kṛṣṇavacaḥ śrutvā dharmarājo yudhiṣṭhiraḥ ,
sasaṁbhramaṁ hṛṣīkeśamutthāpya praṇataṁ tadā ,
kṛtāñjalimidaṁ vākyamuvācānantaraṁ vacaḥ.

113. iti kṛṣṇavacaḥ śrutvā dharmarājaḥ
yudhiṣṭhiraḥ sasaṃbhramam hṛṣīkeśam
utthāpya praṇatam tadā kṛtāñjalim
idam vākyam uvāca anantaram vacaḥ

113. dharmarājaḥ yudhiṣṭhiraḥ iti
kṛṣṇavacaḥ śrutvā tadā sasaṃbhramam
praṇatam hṛṣīkeśam utthāpya
kṛtāñjalim idam anantaram vacaḥ uvāca

113. Having heard these words of Kṛṣṇa, King Yudhiṣṭhira (dharma), then, with great respect, raised Hṛṣīkeśa (who had bowed down), and with folded hands, spoke the following words.

Words meanings summery:

• इति (iti) - thus, so, in this manner, as follows

• कृष्णवचः (kṛṣṇavacaḥ) - Kṛṣṇa's words, speech of Kṛṣṇa

• श्रुत्वा (śrutvā) - having heard, after hearing

• धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (dharma) (king of righteousness, king of natural law, Yudhiṣṭhira)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• ससंभ्रमम् (sasaṁbhramam) - with agitation, with respect, reverently, respectfully

• हृषीकेशम् (hṛṣīkeśam) - to Hṛṣīkeśa, to Kṛṣṇa

• उत्थाप्य (utthāpya) - having made to stand up, having raised

• प्रणतम् (praṇatam) - who had bowed down (bowed down, prostrated, saluting)

• तदा (tadā) - then, at that time

• कृताञ्जलिम् (kṛtāñjalim) - with folded hands, having made a gesture of reverence with folded hands

• इदम् (idam) - this

• वाक्यम् (vākyam) - speech, statement, words

• उवाच (uvāca) - he spoke, he said

• अनन्तरम् (anantaram) - afterwards, subsequently, immediately after

• वचः (vacaḥ) - word, speech, statement

Words meanings and morphology

इति (iti) - thus, so, in this manner, as follows

(indeclinable)

कृष्णवचः (kṛṣṇavacaḥ) - Kṛṣṇa's words, speech of Kṛṣṇa

(noun)

Nominative, neuter, singular of kṛṣṇavacas

kṛṣṇavacas - Kṛṣṇa's words, speech of Kṛṣṇa

Compound type : ṣaṣṭhī-tatpuruṣa (kṛṣṇa+vacas)

• kṛṣṇa – Kṛṣṇa (a name of Viṣṇu)
  proper noun (masculine)
• vacas – speech, word, statement
  noun (neuter)
  Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: śru (class 1)

धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (dharma) (king of righteousness, king of natural law, Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of natural law, Yudhiṣṭhira

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rāja)

• dharma – righteous conduct, natural law, duty, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

ससंभ्रमम् (sasaṁbhramam) - with agitation, with respect, reverently, respectfully

(adjective)

Accusative, neuter, singular of sasaṃbhrama

sasaṁbhrama - with agitation, with respect, reverent

Compound type : bahuvrīhi (sa+saṃbhrama)

• sa – with, together with
  indeclinable
• saṃbhrama – agitation, confusion, reverence, haste
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

Note: Used adverbially.

हृषीकेशम् (hṛṣīkeśam) - to Hṛṣīkeśa, to Kṛṣṇa

(proper noun)

Accusative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - Hṛṣīkeśa (master of the senses, a name of Kṛṣṇa)

उत्थाप्य (utthāpya) - having made to stand up, having raised

(indeclinable)

Absolutive (Gerund) from causal stem

Derived from the causal stem sthāp- with prefix ud and suffix -ya.

Prefix: ud

Root: sthā (class 1)

प्रणतम् (praṇatam) - who had bowed down (bowed down, prostrated, saluting)

(adjective)

Accusative, masculine, singular of praṇata

praṇata - bowed, bent, humble, saluting

Past Passive Participle

Formed from root nam with prefix pra and suffix -ta.

Prefix: pra

Root: nam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

कृताञ्जलिम् (kṛtāñjalim) - with folded hands, having made a gesture of reverence with folded hands

(adjective)

Accusative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has folded hands (in reverence or supplication)

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)
• añjali – a gesture of reverence with folded hands, the hollow of the hands
  noun (masculine)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Refers to 'vākyam'.

वाक्यम् (vākyam) - speech, statement, words

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

Root: vac (class 2)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, Perfect (Lit) of vac

Perfect form of vac

Root: vac (class 2)

अनन्तरम् (anantaram) - afterwards, subsequently, immediately after

(indeclinable)

Compound type : bahuvrīhi (an+antara)

• an – not, un-
  prefix
• antara – interval, space, difference
  noun (neuter)

वचः (vacaḥ) - word, speech, statement

(noun)

Nominative, neuter, singular of vacas

vacas - speech, word, statement

Root: vac (class 2)

Note: Can also be accusative singular. Here complements 'idam vākyam'.