महाभारतः mahābhārataḥ - book-8, chapter-49, verse-2

तस्य कोपं समुद्वीक्ष्य चित्तज्ञः केशवस्तदा ।
उवाच किमिदं पार्थ गृहीतः खड्ग इत्युत ॥२॥

2. tasya kopaṁ samudvīkṣya cittajñaḥ keśavastadā ,
uvāca kimidaṁ pārtha gṛhītaḥ khaḍga ityuta.

2. tasya kopam samuddīkṣya cittajñaḥ keśavaḥ tadā
uvāca kim idam pārtha gṛhītaḥ khaḍgaḥ iti uta

2. tadā tasya kopam samuddīkṣya cittajñaḥ keśavaḥ
uvāca pārtha kim idam iti uta khaḍgaḥ gṛhītaḥ

2. Then, perceiving his anger, Keśava (Kṛṣṇa), who knew his mind, said: "What is this, O Pārtha? Has a sword been taken up?"

Words meanings summery:

• तस्य (tasya) - of Arjuna (his, of him)

• कोपम् (kopam) - Arjuna's anger (anger, wrath)

• समुद्दीक्ष्य (samuddīkṣya) - Kṛṣṇa having fully observed Arjuna's anger (having perceived, having seen, observing thoroughly)

• चित्तज्ञः (cittajñaḥ) - Kṛṣṇa, who knows the thoughts and intentions of others (knowing the mind, mind-knower)

• केशवः (keśavaḥ) - Kṛṣṇa, as an epithet (Keśava (Kṛṣṇa))

• तदा (tadā) - then, at that time

• उवाच (uvāca) - said, spoke

• किम् (kim) - what? why?

• इदम् (idam) - this

• पार्थ (pārtha) - Arjuna, addressed by Kṛṣṇa (O Pārtha (son of Pṛthā/Kuntī - Arjuna))

• गृहीतः (gṛhītaḥ) - The sword being taken up by Arjuna (taken up, seized, grasped)

• खड्गः (khaḍgaḥ) - sword

• इति (iti) - thus, so (quotation marker)

• उत (uta) - Used here as an interrogative particle, implying a question (or, and, indeed, (interrogative particle))

Words meanings and morphology

तस्य (tasya) - of Arjuna (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

कोपम् (kopam) - Arjuna's anger (anger, wrath)

(noun)

Accusative, masculine, singular of kopa

kopa - anger, wrath, fury

समुद्दीक्ष्य (samuddīkṣya) - Kṛṣṇa having fully observed Arjuna's anger (having perceived, having seen, observing thoroughly)

(indeclinable)

Absolutive (Gerund)

Derived from root īkṣ (to see) with prefixes sam and ud, and absolutve suffix -ya.

Prefixes: sam+ud

Root: īkṣ (class 1)

चित्तज्ञः (cittajñaḥ) - Kṛṣṇa, who knows the thoughts and intentions of others (knowing the mind, mind-knower)

(adjective)

Nominative, masculine, singular of cittajña

cittajña - knowing the mind, discerning, sagacious

Compound type : tatpuruṣa (citta+jña)

• citta – mind, thought
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)

केशवः (keśavaḥ) - Kṛṣṇa, as an epithet (Keśava (Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (an epithet of Kṛṣṇa)

तदा (tadā) - then, at that time

(indeclinable)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

किम् (kim) - what? why?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

पार्थ (pārtha) - Arjuna, addressed by Kṛṣṇa (O Pārtha (son of Pṛthā/Kuntī - Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā

गृहीतः (gṛhītaḥ) - The sword being taken up by Arjuna (taken up, seized, grasped)

(adjective)

Nominative, masculine, singular of gṛhīta

gṛhīta - seized, taken, grasped

Past Passive Participle

Derived from root grah (to seize) with past passive participle suffix -ita.

Root: grah (class 9)

खड्गः (khaḍgaḥ) - sword

(noun)

Nominative, masculine, singular of khaḍga

khaḍga - sword

इति (iti) - thus, so (quotation marker)

(indeclinable)

उत (uta) - Used here as an interrogative particle, implying a question (or, and, indeed, (interrogative particle))

(indeclinable)