महाभारतः mahābhārataḥ - book-8, chapter-49, verse-7

तत्त्वा पृच्छामि कौन्तेय किमिदं ते चिकीर्षितम् ।
परामृशसि यत्क्रुद्धः खड्गमद्भुतविक्रम ॥७॥

7. tattvā pṛcchāmi kaunteya kimidaṁ te cikīrṣitam ,
parāmṛśasi yatkruddhaḥ khaḍgamadbhutavikrama.

7. tat tvā pṛcchāmi kaunteya kim idam te cikīrṣitam
parāmṛśasi yat kruddhaḥ khaḍgam adbhutavikrama

7. kaunteya,
adbhutavikrama,
tat tvā pṛcchāmi.
idam te kim cikīrṣitam? yat kruddhaḥ khaḍgam parāmṛśasi.

7. Therefore, O son of Kunti, I ask you, what is this action you intend to undertake? For you are angrily grasping your sword, O one of wonderful valor!

Words meanings summery:

• तत् (tat) - therefore, so, that

• त्वा (tvā) - you (accusative)

• पृच्छामि (pṛcchāmi) - I ask, I question

• कौन्तेय (kaunteya) - O son of Kunti

• किम् (kim) - what, why

• इदम् (idam) - this, this one

• ते (te) - your, to you

• चिकीर्षितम् (cikīrṣitam) - intended to be done, desired to be done, enterprise

• परामृशसि (parāmṛśasi) - you seize, you grasp

• यत् (yat) - because, that which

• क्रुद्धः (kruddhaḥ) - angry, enraged

• खड्गम् (khaḍgam) - sword

• अद्भुतविक्रम (adbhutavikrama) - O one of wonderful valor, O hero of astonishing prowess

Words meanings and morphology

तत् (tat) - therefore, so, that

(indeclinable)

Note: Used adverbially to mean 'therefore'.

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: An alternative form for tvām.

पृच्छामि (pṛcchāmi) - I ask, I question

(verb)

1st person , singular, active, present (laṭ) of pṛcchāmi

Present tense, 1st person singular, active voice.

Root: pracch (class 6)

कौन्तेय (kaunteya) - O son of Kunti

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (referring to Arjuna or Yudhiṣṭhira)

Derived from Kunti with a patronymic suffix.

Note: Addressed to Arjuna.

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Used here as a possessive pronoun 'your'.

चिकीर्षितम् (cikīrṣitam) - intended to be done, desired to be done, enterprise

(adjective)

Nominative, neuter, singular of cikīrṣita

cikīrṣita - desired to be done, intended, purposed

Past Passive Participle (from desiderative stem)

Formed from the desiderative stem of root kṛ- (to do) + -ta suffix.

Root: kṛ (class 8)

Note: Functions as a noun here: 'what is your intended action?'

परामृशसि (parāmṛśasi) - you seize, you grasp

(verb)

2nd person , singular, active, present (laṭ) of parāmṛś

Present tense, 2nd person singular, active voice. Root mṛś with prefix parā-.

Prefix: parā

Root: mṛś (class 6)

यत् (yat) - because, that which

(indeclinable)

Note: Used here as a causal conjunction 'because'.

क्रुद्धः (kruddhaḥ) - angry, enraged

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

Past Passive Participle

Formed from root krudh (to be angry) with suffix -ta.

Root: krudh (class 4)

खड्गम् (khaḍgam) - sword

(noun)

Accusative, masculine, singular of khaḍga

khaḍga - sword, scimitar

अद्भुतविक्रम (adbhutavikrama) - O one of wonderful valor, O hero of astonishing prowess

(adjective)

Vocative, masculine, singular of adbhutavikrama

adbhutavikrama - having wonderful valor, of extraordinary might

Compound type : bahuvrīhi (adbhuta+vikrama)

• adbhuta – wonderful, astonishing, extraordinary
  adjective
• vikrama – valor, prowess, might, step
  noun (masculine)