महाभारतः mahābhārataḥ - book-8, chapter-49, verse-107

राजन्विदितमेतत्ते यथा गाण्डीवधन्वनः ।
प्रतिज्ञा सत्यसंधस्य गाण्डीवं प्रति विश्रुता ॥१०७॥

107. rājanviditametatte yathā gāṇḍīvadhanvanaḥ ,
pratijñā satyasaṁdhasya gāṇḍīvaṁ prati viśrutā.

107. rājan viditam etat te yathā gāṇḍīvadhanvanaḥ |
pratijñā satyasaṃdhasya gāṇḍīvam prati viśrutā

107. rājan,
yathā gāṇḍīvadhanvanaḥ satyasaṃdhasya gāṇḍīvam prati pratijñā viśrutā,
etat te viditam.

107. O King, it is known to you how well-known the vow is regarding the Gāṇḍīva bow of Arjuna (gāṇḍīvadhanvan), who is true to his promises.

Words meanings summery:

• राजन् (rājan) - O King

• विदितम् (viditam) - known, understood

• एतत् (etat) - this

• ते (te) - to you, for you

• यथा (yathā) - how, as, just as

• गाण्डीवधन्वनः (gāṇḍīvadhanvanaḥ) - of Arjuna (gāṇḍīvadhanvan) (of the wielder of the Gāṇḍīva (bow))

• प्रतिज्ञा (pratijñā) - vow, promise

• सत्यसंधस्य (satyasaṁdhasya) - of Arjuna, who is truthful in his vows (of one true to his promises)

• गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva (bow)

• प्रति (prati) - towards, regarding, concerning

• विश्रुता (viśrutā) - well-known, famous

Words meanings and morphology

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressing Yudhiṣṭhira.

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived; past passive participle of √vid

Past Passive Participle

Derived from root √vid (to know).

Root: vid (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Neuter nominative singular of 'etad'.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Dative/Genitive singular form of 'yuṣmad'.

Note: Recipient of knowledge. Often used in place of 'tava' for genitive also.

यथा (yathā) - how, as, just as

(indeclinable)

गाण्डीवधन्वनः (gāṇḍīvadhanvanaḥ) - of Arjuna (gāṇḍīvadhanvan) (of the wielder of the Gāṇḍīva (bow))

(proper noun)

Genitive, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - having the Gāṇḍīva as a bow; an epithet of Arjuna

Compound (Bahuvrīhi).

Compound type : bahuvrīhi (gāṇḍīva+dhanvan)

• gāṇḍīva – Gāṇḍīva (the name of Arjuna's bow)
  proper noun (neuter)
• dhanvan – bow
  noun (neuter)

Note: Possessive, referring to Arjuna.

प्रतिज्ञा (pratijñā) - vow, promise

(noun)

Nominative, feminine, singular of pratijñā

pratijñā - promise, vow, agreement, declaration

Verbal noun

Derived from √jñā (to know) with prefix prati-.

Prefix: prati

Root: jñā (class 9)

Note: Subject of the clause.

सत्यसंधस्य (satyasaṁdhasya) - of Arjuna, who is truthful in his vows (of one true to his promises)

(adjective)

Genitive, masculine, singular of satyasaṃdha

satyasaṁdha - true to one's promise, firm in truth, faithful

Compound (Bahuvrīhi) 'one whose promise is true'.

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, true, real
  noun (neuter)
• saṃdha – agreement, promise, alliance, vow
  noun (masculine)
  From √dhā with sam-.
  Prefix: sam
  Root: dhā (class 3)

Note: Modifies 'gāṇḍīvadhanvanaḥ'.

गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva (bow)

(proper noun)

Accusative, neuter, singular of gāṇḍīva

gāṇḍīva - Gāṇḍīva (the name of Arjuna's bow)

Note: Object of the postposition 'prati'.

प्रति (prati) - towards, regarding, concerning

(indeclinable)

विश्रुता (viśrutā) - well-known, famous

(adjective)

Nominative, feminine, singular of viśruta

viśruta - well-known, famous, celebrated; past passive participle of √śru with vi-

Past Passive Participle

Derived from root √śru (to hear) with prefix vi-.

Prefix: vi

Root: śru (class 1)

Note: Modifies 'pratijñā'.