महाभारतः mahābhārataḥ - book-8, chapter-49, verse-63

तं हत्वा चेत्केशव जीवलोके स्थाता कालं नाहमप्यल्पमात्रम् ।
सा च प्रतिज्ञा मम लोकप्रबुद्धा भवेत्सत्या धर्मभृतां वरिष्ठ ।
यथा जीवेत्पाण्डवोऽहं च कृष्ण तथा बुद्धिं दातुमद्यार्हसि त्वम् ॥६३॥

63. taṁ hatvā cetkeśava jīvaloke; sthātā kālaṁ nāhamapyalpamātram ,
sā ca pratijñā mama lokaprabuddhā; bhavetsatyā dharmabhṛtāṁ variṣṭha ,
yathā jīvetpāṇḍavo'haṁ ca kṛṣṇa; tathā buddhiṁ dātumadyārhasi tvam.

63. tam hatvā cet keśava jīvaloke sthātā kālam na aham
api alpamātram sā ca pratijñā mama lokaprabuddhā
bhavet satyā dharmabhṛtām variṣṭha yathā jīvet pāṇḍavaḥ
aham ca kṛṣṇa tathā buddhim dātum adya arhasi tvam

63. keśava,
cet aham tam hatvā jīvaloke alpamātram api kālam na sthātā ca,
dharmabhṛtām variṣṭha,
mama sā lokaprabuddhā pratijñā satyā bhavet kṛṣṇa,
yathā pāṇḍavaḥ ca aham jīvet,
tathā tvam adya buddhim dātum arhasi

63. O Keśava (Kṛṣṇa), if I were to kill him (Yudhiṣṭhira), I would not remain in the world of living beings for even a short time. And my vow, renowned in the world, should remain true, O best among the upholders of natural law (dharma). Therefore, O Kṛṣṇa, you ought to give counsel today so that both I and the Pāṇḍava (Yudhiṣṭhira) may live.

Words meanings summery:

• तम् (tam) - him (Yudhiṣṭhira) (him, that (person))

• हत्वा (hatvā) - having killed (having killed, by killing)

• चेत् (cet) - if (if, supposing that)

• केशव (keśava) - O Keśava (Kṛṣṇa) (O Keśava (an epithet of Kṛṣṇa))

• जीवलोके (jīvaloke) - in the world of living beings (in the world of living beings, in this world)

• स्थाता (sthātā) - would remain (will remain, will stand, will exist)

• कालम् (kālam) - for time (time, period, duration)

• न (na) - not (not, no)

• अहम् (aham) - I

• अपि (api) - even (even, also, too)

• अल्पमात्रम् (alpamātram) - a short time (a small measure, a little while, for a short time)

• सा (sā) - that (that, she)

• च (ca) - and (and, also, moreover)

• प्रतिज्ञा (pratijñā) - vow (vow, promise, agreement, assertion)

• मम (mama) - my (my, of me)

• लोकप्रबुद्धा (lokaprabuddhā) - renowned in the world (known to the world, awakened by the world, enlightened)

• भवेत् (bhavet) - should be (would be, should be, may be)

• सत्या (satyā) - true (true, real, truthful, genuine)

• धर्मभृताम् (dharmabhṛtām) - among the upholders of natural law (dharma) (among the upholders of dharma/law/virtue)

• वरिष्ठ (variṣṭha) - O best (O best, O most excellent)

• यथा (yathā) - so that (so that, in which manner, as, according to)

• जीवेत् (jīvet) - may live (may live, should live)

• पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (Yudhiṣṭhira) (Pāṇḍava (son of Pāṇḍu))

• अहम् (aham) - I

• च (ca) - and (and, also, moreover)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• तथा (tathā) - therefore (so, thus, in that manner, therefore)

• बुद्धिम् (buddhim) - counsel (intellect, mind, understanding, counsel, advice)

• दातुम् (dātum) - to give (to give, to grant, to bestow)

• अद्य (adya) - today (today, now, at this time)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

• त्वम् (tvam) - you

Words meanings and morphology

तम् (tam) - him (Yudhiṣṭhira) (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

हत्वा (hatvā) - having killed (having killed, by killing)

(indeclinable)

absolutive

Derived from root han (to kill) with suffix -tvā.

Root: han (class 2)

चेत् (cet) - if (if, supposing that)

(indeclinable)

केशव (keśava) - O Keśava (Kṛṣṇa) (O Keśava (an epithet of Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of keśava

keśava - having beautiful hair; slayer of the demon Keśī; an epithet of Kṛṣṇa

जीवलोके (jīvaloke) - in the world of living beings (in the world of living beings, in this world)

(noun)

Locative, masculine, singular of jīvaloka

jīvaloka - the world of living beings, the mortal world

स्थाता (sthātā) - would remain (will remain, will stand, will exist)

(adjective)

Nominative, masculine, singular of sthātṛ

sthātṛ - one who stands, remains, stays; a charioteer

Future Active Participle (agent noun)

Derived from root sthā (to stand) with suffix -tṛ.

Root: sthā (class 1)

कालम् (kālam) - for time (time, period, duration)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, proper season, death

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

अपि (api) - even (even, also, too)

(indeclinable)

अल्पमात्रम् (alpamātram) - a short time (a small measure, a little while, for a short time)

(adjective)

Accusative, neuter, singular of alpamātra

alpamātra - of small measure, very small, little

Compound type : karmadhāraya (alpa+mātra)

• alpa – little, small, few
  adjective (neuter)
• mātra – measure, quantity, only, merely
  noun (neuter)

सा (sā) - that (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and (and, also, moreover)

(indeclinable)

प्रतिज्ञा (pratijñā) - vow (vow, promise, agreement, assertion)

(noun)

Nominative, feminine, singular of pratijñā

pratijñā - vow, promise, agreement, assertion, undertaking

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of mad

mad - I, me

लोकप्रबुद्धा (lokaprabuddhā) - renowned in the world (known to the world, awakened by the world, enlightened)

(adjective)

Nominative, feminine, singular of lokaprabuddha

lokaprabuddha - known to the world, generally known, awakened by the world

Compound type : tatpuruṣa (loka+prabuddha)

• loka – world, people, universe
  noun (masculine)
• prabuddha – awakened, aroused, intelligent, understood
  adjective (feminine)
  Past Passive Participle
  Derived from root budh with prefix pra.
  Prefix: pra
  Root: budh (class 1)

भवेत् (bhavet) - should be (would be, should be, may be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

सत्या (satyā) - true (true, real, truthful, genuine)

(adjective)

Nominative, feminine, singular of satya

satya - true, real, truthful, genuine; truth

धर्मभृताम् (dharmabhṛtām) - among the upholders of natural law (dharma) (among the upholders of dharma/law/virtue)

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of dharma/law/virtue

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• bhṛt – bearing, carrying, supporting, upholding
  adjective (masculine)
  Agent Noun / Verbal Adjective
  Derived from root bhṛ (to bear, support) with suffix -t.
  Root: bhṛ (class 3)

वरिष्ठ (variṣṭha) - O best (O best, O most excellent)

(adjective)

Vocative, masculine, singular of variṣṭha

variṣṭha - best, most excellent, chief, superior

Superlative form of varu (excellent).

यथा (yathā) - so that (so that, in which manner, as, according to)

(indeclinable)

जीवेत् (jīvet) - may live (may live, should live)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jīv

Root: jīv (class 1)

पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (Yudhiṣṭhira) (Pāṇḍava (son of Pāṇḍu))

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

च (ca) - and (and, also, moreover)

(indeclinable)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa; dark, black, blue-black

तथा (tathā) - therefore (so, thus, in that manner, therefore)

(indeclinable)

बुद्धिम् (buddhim) - counsel (intellect, mind, understanding, counsel, advice)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, wisdom, counsel

दातुम् (dātum) - to give (to give, to grant, to bestow)

(indeclinable)

infinitive

Derived from root dā (to give) with suffix -tum.

Root: dā (class 3)

अद्य (adya) - today (today, now, at this time)

(indeclinable)

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (lat) of arh

Root: arh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you