महाभारतः mahābhārataḥ - book-8, chapter-49, verse-91

निशम्य तत्पार्थवचोऽब्रवीदिदं धनंजयं धर्मभृतां वरिष्ठः ।
प्रब्रूहि पार्थ स्वगुणानिहात्मनस्तथा स्वहार्दं भवतीह सद्यः ॥९१॥

91. niśamya tatpārthavaco'bravīdidaṁ; dhanaṁjayaṁ dharmabhṛtāṁ variṣṭhaḥ ,
prabrūhi pārtha svaguṇānihātmana;stathā svahārdaṁ bhavatīha sadyaḥ.

91. niśamya tat pārtha-vacaḥ abravīt idam
dhanañjayam dharma-bhṛtām variṣṭhaḥ
| prabrūhi pārtha sva-guṇān iha ātmanaḥ
tathā sva-hārdam bhavati iha sadyaḥ

91. dharma-bhṛtām variṣṭhaḥ tat pārtha-vacaḥ niśamya dhanañjayam idam abravīt pārtha,
iha ātmanaḥ sva-guṇān tathā sva-hārdam sadyaḥ iha bhavati prabrūhi

91. Having heard those words of Pārtha, the foremost among the upholders of natural law (dharma) said this to Dhanañjaya: "O Pārtha, speak forth your own qualities (guṇa) of the self (ātman) here, and your inner feeling (hārdam) will immediately become manifest here."

Words meanings summery:

• निशम्य (niśamya) - having heard, having perceived

• तत् (tat) - those (referring to Pārtha's words) (that, those)

• पार्थ-वचः (pārtha-vacaḥ) - Pārtha's words, the speech of Pārtha

• अब्रवीत् (abravīt) - he spoke, he said

• इदम् (idam) - this

• धनञ्जयम् (dhanañjayam) - to Dhanañjaya (Arjuna)

• धर्म-भृताम् (dharma-bhṛtām) - of the upholders of natural law (dharma)

• वरिष्ठः (variṣṭhaḥ) - the foremost, the best, the most excellent

• प्रब्रूहि (prabrūhi) - speak forth, declare, tell

• पार्थ (pārtha) - O Arjuna (O Pārtha)

• स्व-गुणान् (sva-guṇān) - your own qualities (guṇa)

• इह (iha) - here (in this situation/place) (here, in this world, in this matter)

• आत्मनः (ātmanaḥ) - of the self (ātman), of your own self

• तथा (tathā) - and (thus, so, and, in the same way)

• स्व-हार्दम् (sva-hārdam) - your inner feeling, your innermost thought/intention

• भवति (bhavati) - it will become manifest (it becomes, it is, it exists)

• इह (iha) - here

• सद्यः (sadyaḥ) - immediately, at once, instantly

Words meanings and morphology

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root śam (to be quiet, calm, or here, often with ni, to hear) with prefix ni and suffix -ya.

Prefix: ni

Root: śam (class 1)

तत् (tat) - those (referring to Pārtha's words) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'pārtha-vacaḥ'.

पार्थ-वचः (pārtha-vacaḥ) - Pārtha's words, the speech of Pārtha

(noun)

Accusative, neuter, singular of pārtha-vacas

pārtha-vacas - the words of Pārtha

Compound type : Tatpuruṣa (pārtha+vacas)

• pārtha – son of Pṛthā (Kuntī), Arjuna
  proper noun (masculine)
• vacas – word, speech, saying, voice
  noun (neuter)
  Derived from root vac (to speak).
  Root: vac (class 2)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

धनञ्जयम् (dhanañjayam) - to Dhanañjaya (Arjuna)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - Dhanañjaya (an epithet of Arjuna, lit. 'conqueror of wealth')

धर्म-भृताम् (dharma-bhṛtām) - of the upholders of natural law (dharma)

(noun)

Genitive, masculine, plural of dharma-bhṛt

dharma-bhṛt - upholder of natural law (dharma), one who sustains righteousness

Compound type : Tatpuruṣa (dharma+bhṛt)

• dharma – natural law (dharma), constitution, duty, righteousness, virtue
  noun (masculine)
  Derived from root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• bhṛt – bearer, upholder, supporter, maintainer
  noun (masculine)
  Agent noun (suffix -kvip or equivalent)
  Derived from root bhṛ (to bear, support, maintain).
  Root: bhṛ (class 1)

वरिष्ठः (variṣṭhaḥ) - the foremost, the best, the most excellent

(adjective)

Nominative, masculine, singular of variṣṭha

variṣṭha - best, most excellent, foremost, principal

Superlative degree of 'vara' (excellent, desirable).

प्रब्रूहि (prabrūhi) - speak forth, declare, tell

(verb)

2nd person , singular, active, imperative (loṭ) of prabrū

Prefix: pra

Root: brū (class 2)

पार्थ (pārtha) - O Arjuna (O Pārtha)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

स्व-गुणान् (sva-guṇān) - your own qualities (guṇa)

(noun)

Accusative, masculine, plural of sva-guṇa

sva-guṇa - one's own qualities, intrinsic attributes

Compound type : Tatpuruṣa (sva+guṇa)

• sva – one's own, self
  pronoun
• guṇa – quality, attribute, virtue, merit, constituent (guṇa)
  noun (masculine)

इह (iha) - here (in this situation/place) (here, in this world, in this matter)

(indeclinable)

आत्मनः (ātmanaḥ) - of the self (ātman), of your own self

(noun)

Genitive, masculine, singular of ātman

ātman - self (ātman), soul, essence, breath

तथा (tathā) - and (thus, so, and, in the same way)

(indeclinable)

स्व-हार्दम् (sva-hārdam) - your inner feeling, your innermost thought/intention

(noun)

Accusative, neuter, singular of sva-hārda

sva-hārda - one's own inner feeling, heartfelt intention

Compound type : Tatpuruṣa (sva+hārda)

• sva – one's own, self
  pronoun
• hārda – relating to the heart, heartfelt, inner feeling, secret thought
  noun (neuter)
  Derived from hṛd (heart) with suffix -aṇ.

भवति (bhavati) - it will become manifest (it becomes, it is, it exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Implied future sense due to context with 'sadyaḥ'.

इह (iha) - here

(indeclinable)

सद्यः (sadyaḥ) - immediately, at once, instantly

(indeclinable)