महाभारतः mahābhārataḥ - book-8, chapter-49, verse-59

न हि ते त्रिषु लोकेषु विद्यतेऽविदितं क्वचित् ।
तस्माद्भवान्परं धर्मं वेद सर्वं यथातथम् ॥५९॥

59. na hi te triṣu lokeṣu vidyate'viditaṁ kvacit ,
tasmādbhavānparaṁ dharmaṁ veda sarvaṁ yathātatham.

59. na hi te triṣu lokeṣu vidyate aviditam kvacit
tasmāt bhavān param dharmam veda sarvam yathātatham

59. hi te triṣu lokeṣu kvacit aviditam na vidyate
tasmāt bhavān param dharmam sarvam yathātatham veda

59. Indeed, there is nothing unknown to you anywhere in the three worlds. Therefore, you know the supreme natural law (dharma) completely, exactly as it is.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• ते (te) - of you, to you

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the worlds

• विद्यते (vidyate) - exists, is found, is known

• अविदितम् (aviditam) - unknown, not known

• क्वचित् (kvacit) - anywhere, at any time, sometimes

• तस्मात् (tasmāt) - therefore, from that

• भवान् (bhavān) - you (honorific), your honor

• परम् (param) - supreme, highest, ultimate

• धर्मम् (dharmam) - the supreme natural law (dharma) (natural law, constitution, righteousness, duty)

• वेद (veda) - knows

• सर्वम् (sarvam) - entirely, completely (all, entire, complete)

• यथातथम् (yathātatham) - exactly as it is, truthfully, correctly

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

ते (te) - of you, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

त्रिषु (triṣu) - in the three

(numeral)

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

विद्यते (vidyate) - exists, is found, is known

(verb)

3rd person , singular, middle, present (lat) of vid

Present Middle

Root 'vid' (to be, to exist, 4th class), present tense, 3rd person singular, middle voice.

Root: vid (class 4)

अविदितम् (aviditam) - unknown, not known

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known

Negative Past Passive Participle

Negation 'a' + Past Passive Participle of root 'vid' (to know).

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, un-
  indeclinable
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'vid' (to know).
  Root: vid (class 2)

क्वचित् (kvacit) - anywhere, at any time, sometimes

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an indeclinable meaning 'therefore' or 'for that reason'.

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, sir, you (honorific)

Present Active Participle (when used as 'being')

Nominative singular masculine of 'bhavat'.

Root: bhū (class 1)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, best, principal

धर्मम् (dharmam) - the supreme natural law (dharma) (natural law, constitution, righteousness, duty)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, conduct, religion

From root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

वेद (veda) - knows

(verb)

3rd person , singular, active, present (lat) of vid

Present Active

Root 'vid' (to know, 2nd class), present tense, 3rd person singular, active voice (irregular verb).

Root: vid (class 2)

सर्वम् (sarvam) - entirely, completely (all, entire, complete)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

यथातथम् (yathātatham) - exactly as it is, truthfully, correctly

(indeclinable)

Compound type : avyayībhāva (yathā+tathā)

• yathā – as, just as
  indeclinable
• tathā – so, thus
  indeclinable