महाभारतः mahābhārataḥ - book-8, chapter-49, verse-12

सोऽहं युधिष्ठिरं हत्वा सत्येऽप्यानृण्यतां गतः ।
विशोको विज्वरश्चापि भविष्यामि जनार्दन ॥१२॥

12. so'haṁ yudhiṣṭhiraṁ hatvā satye'pyānṛṇyatāṁ gataḥ ,
viśoko vijvaraścāpi bhaviṣyāmi janārdana.

12. saḥ aham yudhiṣṭhiram hatvā satye api ānṛṇyatām
gataḥ viśokaḥ vijvaraḥ ca api bhaviṣyāmi janārdana

12. janārdana saḥ aham yudhiṣṭhiram hatvā satye api
ānṛṇyatām gataḥ viśokaḥ ca vijvaraḥ api bhaviṣyāmi

12. Thus, having killed Yudhiṣṭhira, I will have attained freedom from my debt concerning the truth (of my vow); I will become free from sorrow and fever, O Janārdana (Krishna).

Words meanings summery:

• सः (saḥ) - such I, that I (he, that one)

• अहम् (aham) - I

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• हत्वा (hatvā) - having killed, by killing

• सत्ये (satye) - concerning my vow of truth (in truth, in reality, regarding truth)

• अपि (api) - even (also, even, too)

• आनृण्यताम् (ānṛṇyatām) - freedom from the debt of my vow (freedom from debt, state of being debtless)

• गतः (gataḥ) - having attained (gone, reached, attained)

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• विज्वरः (vijvaraḥ) - free from fever, free from anxiety

• च (ca) - and

• अपि (api) - also, even

• भविष्यामि (bhaviṣyāmi) - I will be, I shall become

• जनार्दन (janārdana) - O Krishna (O Janārdana (an epithet of Krishna))

Words meanings and morphology

सः (saḥ) - such I, that I (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, it (demonstrative pronoun)

Note: Refers to the speaker (`aham`).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle; name of the eldest Pāṇḍava brother.

Compound `yudhi` (in battle, locative of `yudh`) + `sthira` (firm, steady).

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  From root `sthā`.
  Root: sthā (class 1)

Note: Object of `hatvā`.

हत्वा (hatvā) - having killed, by killing

(indeclinable)

Absolutive (Gerund)

Derived from root `han` (irregular `hatvā`)

Root: han (class 2)

Note: Indicates the preceding action.

सत्ये (satye) - concerning my vow of truth (in truth, in reality, regarding truth)

(noun)

Locative, neuter, singular of satya

satya - truth, reality, genuineness; true, real

From `sat` (being, existing).

Root: as (class 2)

Note: Refers to the truth of the speaker's vow.

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphasizes "even in truth".

आनृण्यताम् (ānṛṇyatām) - freedom from the debt of my vow (freedom from debt, state of being debtless)

(noun)

Accusative, feminine, singular of ānṛṇyatā

ānṛṇyatā - the state of being free from debt, discharge of obligation

Derived from `anṛṇa` (debtless) + suffix `tā` (state of being).

Note: Object of `gataḥ`.

गतः (gataḥ) - having attained (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gam

gam - to go, move, reach, attain

Past Passive Participle

Derived from root `gam`

Root: gam (class 1)

Note: Functions as a participle modifying `aham`.

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, cheerful, happy

Bahuvrīhi compound `vi` (without) + `śoka` (sorrow).

Compound type : bahuvrīhi (vi+śoka)

• vi – without, apart, away
  indeclinable
  Intensive/separative prefix.
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root `śuc` (to mourn).
  Root: śuc (class 1)

Note: Predicate adjective for `aham`.

विज्वरः (vijvaraḥ) - free from fever, free from anxiety

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress or anxiety

Bahuvrīhi compound `vi` (without) + `jvara` (fever).

Compound type : bahuvrīhi (vi+jvara)

• vi – without, apart, away
  indeclinable
  Intensive/separative prefix.
• jvara – fever, distress, anxiety
  noun (masculine)
  From root `jvar` (to be hot).
  Root: jvar (class 1)

Note: Predicate adjective for `aham`.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects `viśokaḥ` and `vijvaraḥ`.

अपि (api) - also, even

(indeclinable)

Note: Acts as an intensifier.

भविष्यामि (bhaviṣyāmi) - I will be, I shall become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future Tense

1st Person Singular, Parasmaipada, from root `bhū`

Root: bhū (class 1)

जनार्दन (janārdana) - O Krishna (O Janārdana (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - exciter/punisher of men, deliverer of men from sin; an epithet of Vishnu/Krishna.

Compound `jana` (men) + `ardana` (troubling, subduing).

Compound type : tatpuruṣa (jana+ardana)

• jana – man, person, people
  noun (masculine)
  From root `jan` (to be born).
  Root: jan (class 4)
• ardana – causing pain, tormenting, subduing
  noun (masculine)
  From root `ṛd` (to torment, disturb).
  Root: ṛd (class 1)

Note: Refers to Krishna.