महाभारतः mahābhārataḥ - book-8, chapter-49, verse-22

अयुध्यमानस्य वधस्तथाशस्त्रस्य भारत ।
पराङ्मुखस्य द्रवतः शरणं वाभिगच्छतः ।
कृताञ्जलेः प्रपन्नस्य न वधः पूज्यते बुधैः ॥२२॥

22. ayudhyamānasya vadhastathāśastrasya bhārata ,
parāṅmukhasya dravataḥ śaraṇaṁ vābhigacchataḥ ,
kṛtāñjaleḥ prapannasya na vadhaḥ pūjyate budhaiḥ.

22. ayudhyamānasya vadhaḥ tathā aśastrasya
bhārata parāṅmukhasya dravataḥ
śaraṇam vā abhigacchataḥ kṛtāñjaleḥ
prapannasya na vadhaḥ pūjyate budhaiḥ

22. bhārata budhaiḥ ayudhyamānasya
aśastrasya parāṅmukhasya dravataḥ
śaraṇam vā abhigacchataḥ kṛtāñjaleḥ
prapannasya vadhaḥ na pūjyate

22. O Bhārata, the wise do not approve of killing one who is not fighting, or is unarmed, or has turned away, or is fleeing, or is seeking refuge, or has folded hands, or has surrendered.

Words meanings summery:

• अयुध्यमानस्य (ayudhyamānasya) - of one not fighting

• वधः (vadhaḥ) - killing, slaying

• तथा (tathā) - or, similarly (thus, so, and, similarly)

• अशस्त्रस्य (aśastrasya) - of one without weapons

• भारत (bhārata) - O descendant of Bharata (Arjuna)

• पराङ्मुखस्य (parāṅmukhasya) - of one who has turned away, facing backwards

• द्रवतः (dravataḥ) - of one fleeing, running

• शरणम् (śaraṇam) - refuge, protection

• वा (vā) - or, either

• अभिगच्छतः (abhigacchataḥ) - of one seeking (of one approaching, seeking)

• कृताञ्जलेः (kṛtāñjaleḥ) - of one with folded hands, having made the añjali gesture

• प्रपन्नस्य (prapannasya) - of one who has surrendered, sought refuge

• न (na) - not, no

• वधः (vadhaḥ) - killing, slaying

• पूज्यते (pūjyate) - is approved (is honored, is revered, is approved)

• बुधैः (budhaiḥ) - by the wise (by the wise, by learned persons)

Words meanings and morphology

अयुध्यमानस्य (ayudhyamānasya) - of one not fighting

(adjective)

Genitive, masculine, singular of ayudhyamāna

ayudhyamāna - not fighting, not battling

Present Middle Participle

Negation 'a' + root yudh (to fight) + śānac suffix

Compound type : nañ-tatpuruṣa (a+yudhyamāna)

• a – not, non-
  indeclinable
• yudhyamāna – fighting, battling
  adjective (masculine)
  Present Middle Participle
  root yudh (to fight) + śānac suffix
  Root: yudh (class 4)

Note: Functions as a nominalized participle.

वधः (vadhaḥ) - killing, slaying

(noun)

Nominative, masculine, singular of vadha

vadha - killing, slaying, murder

from root han (to strike/kill)

Root: han (class 2)

तथा (tathā) - or, similarly (thus, so, and, similarly)

(indeclinable)

Note: Acts like "and" or "also" in this context, adding another condition.

अशस्त्रस्य (aśastrasya) - of one without weapons

(adjective)

Genitive, masculine, singular of aśastra

aśastra - unarmed, weaponless

Compound type : bahuvrīhi (a+śastra)

• a – not, non-
  indeclinable
• śastra – weapon, instrument
  noun (neuter)

भारत (bhārata) - O descendant of Bharata (Arjuna)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

पराङ्मुखस्य (parāṅmukhasya) - of one who has turned away, facing backwards

(adjective)

Genitive, masculine, singular of parāṅmukha

parāṅmukha - turned away, having the face averted, retreating

Compound type : bahuvrīhi (parā+mukha)

• parā – away, back, off
  indeclinable
  prefix
• mukha – face, mouth, front
  noun (neuter)

Note: Functions as a nominalized adjective.

द्रवतः (dravataḥ) - of one fleeing, running

(adjective)

Genitive, masculine, singular of dravat

dravat - running, fleeing, flowing

Present Active Participle

root dru (to run, flee) + śatṛ suffix

Root: dru (class 1)

Note: Functions as a nominalized participle.

शरणम् (śaraṇam) - refuge, protection

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, asylum

Root: śṛ (class 1)

वा (vā) - or, either

(indeclinable)

अभिगच्छतः (abhigacchataḥ) - of one seeking (of one approaching, seeking)

(adjective)

Genitive, masculine, singular of abhigacchat

abhigacchat - approaching, going towards, seeking

Present Active Participle

upasarga abhi + root gam (to go) + śatṛ suffix

Prefix: abhi

Root: gam (class 1)

Note: Functions as a nominalized participle.

कृताञ्जलेः (kṛtāñjaleḥ) - of one with folded hands, having made the añjali gesture

(adjective)

Genitive, masculine, singular of kṛtāñjali

kṛtāñjali - having folded hands (as in salutation or supplication)

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  root kṛ (to do, make) + kta suffix
  Root: kṛ (class 8)
• añjali – folded hands, salutation gesture
  noun (masculine)

Note: Functions as a nominalized adjective.

प्रपन्नस्य (prapannasya) - of one who has surrendered, sought refuge

(adjective)

Genitive, masculine, singular of prapanna

prapanna - surrendered, approached, sought refuge

Past Passive Participle

upasarga pra + root pad (to go, fall) + kta suffix

Prefix: pra

Root: pad (class 4)

Note: Functions as a nominalized participle.

न (na) - not, no

(indeclinable)

वधः (vadhaḥ) - killing, slaying

(noun)

Nominative, masculine, singular of vadha

vadha - killing, slaying, murder

from root han (to strike/kill)

Root: han (class 2)

Note: Subject of the passive verb "pūjyate".

पूज्यते (pūjyate) - is approved (is honored, is revered, is approved)

(verb)

3rd person , singular, passive, present (laṭ) of pūj

Root: pūj (class 10)

Note: It's technically ātmanepada, but here used in passive sense.

बुधैः (budhaiḥ) - by the wise (by the wise, by learned persons)

(noun)

Instrumental, masculine, plural of budha

budha - wise, learned, intelligent person

Root: budh (class 1)

Note: Agent in a passive construction.