महाभारतः mahābhārataḥ - book-8, chapter-49, verse-115

भवन्तं नाथमासाद्य आवां व्यसनसागरात् ।
घोरादद्य समुत्तीर्णावुभावज्ञानमोहितौ ॥११५॥

115. bhavantaṁ nāthamāsādya āvāṁ vyasanasāgarāt ,
ghorādadya samuttīrṇāvubhāvajñānamohitau.

115. bhavantam nātham āsādya āvām vyasanasāgarāt
ghorāt adya samuttīrṇau ubhau ajñānamohitau

115. ajñānamohitau ubhau āvām adya bhavantam nātham
āsādya ghorāt vyasanasāgarāt samuttīrṇau

115. Having obtained you as our protector, both of us, who were bewildered by ignorance, have today emerged from the terrible ocean of calamity.

Words meanings summery:

• भवन्तम् (bhavantam) - you (respectful), your honor

• नाथम् (nātham) - protector, lord, master

• आसाद्य (āsādya) - having obtained, having approached, having resorted to

• आवाम् (āvām) - we two, both of us

• व्यसनसागरात् (vyasanasāgarāt) - from the ocean of calamity, from the sea of misfortune

• घोरात् (ghorāt) - from terrible, from dreadful, from formidable

• अद्य (adya) - today, now

• समुत्तीर्णौ (samuttīrṇau) - crossed over, emerged, saved

• उभौ (ubhau) - both (masculine/dual)

• अज्ञानमोहितौ (ajñānamohitau) - deluded by ignorance, bewildered by nescience, confounded by lack of knowledge

Words meanings and morphology

भवन्तम् (bhavantam) - you (respectful), your honor

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - you (respectful), present, being

Present Participle

Derived from root bhū with suffix -at.

Root: bhū (class 1)

नाथम् (nātham) - protector, lord, master

(noun)

Accusative, masculine, singular of nātha

nātha - lord, master, protector, refuge

Root: nāth (class 1)

आसाद्य (āsādya) - having obtained, having approached, having resorted to

(indeclinable)

Absolutive (Gerund)

Formed with prefix ā and suffix -ya.

Prefix: ā

Root: sad (class 1)

आवाम् (āvām) - we two, both of us

(pronoun)

Nominative, dual of asmad

asmad - I, me

व्यसनसागरात् (vyasanasāgarāt) - from the ocean of calamity, from the sea of misfortune

(noun)

Ablative, masculine, singular of vyasanasāgara

vyasanasāgara - ocean of calamity/misfortune

Compound type : ṣaṣṭhī-tatpuruṣa (vyasana+sāgara)

• vyasana – calamity, misfortune, distress
  noun (neuter)
  Prefix: vi
  Root: as (class 4)
• sāgara – ocean, sea
  noun (masculine)

घोरात् (ghorāt) - from terrible, from dreadful, from formidable

(adjective)

Ablative, masculine, singular of ghora

ghora - terrible, dreadful, formidable, awful

Note: Qualifies 'vyasanasāgarāt'.

अद्य (adya) - today, now

(indeclinable)

समुत्तीर्णौ (samuttīrṇau) - crossed over, emerged, saved

(adjective)

Nominative, masculine, dual of samuttīrṇa

samuttīrṇa - crossed over, passed over, delivered

Past Passive Participle

Formed from root tṛ with prefixes sam and ud, and suffix -ṇa.

Prefixes: sam+ud

Root: tṛ (class 1)

उभौ (ubhau) - both (masculine/dual)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

अज्ञानमोहितौ (ajñānamohitau) - deluded by ignorance, bewildered by nescience, confounded by lack of knowledge

(adjective)

Nominative, masculine, dual of ajñānamohita

ajñānamohita - deluded by ignorance, bewildered by nescience

Compound type : tṛtīyā-tatpuruṣa (ajñāna+mohita)

• ajñāna – ignorance, nescience, lack of knowledge
  noun (neuter)
  Prefix: a
  Root: jñā (class 9)
• mohita – deluded, bewildered, confounded
  adjective (masculine)
  Past Passive Participle (from causal root moh- of muh)
  Root: muh (class 4)