महाभारतः mahābhārataḥ - book-8, chapter-49, verse-60

अवध्यं पाण्डवं मन्ये धर्मराजं युधिष्ठिरम् ।
तस्मिन्समयसंयोगे ब्रूहि किंचिदनुग्रहम् ।
इदं चापरमत्रैव शृणु हृत्स्थं विवक्षितम् ॥६०॥

60. avadhyaṁ pāṇḍavaṁ manye dharmarājaṁ yudhiṣṭhiram ,
tasminsamayasaṁyoge brūhi kiṁcidanugraham ,
idaṁ cāparamatraiva śṛṇu hṛtsthaṁ vivakṣitam.

60. avadhyam pāṇḍavam manye dharmarājam
yudhiṣṭhiram tasmin samayasaṃyoge
brūhi kiñcit anugraham idam ca aparam
atra eva śṛṇu hṛtstham vivakṣitam

60. dharmarājam pāṇḍavam yudhiṣṭhiram
avadhyam manye tasmin samayasaṃyoge
kiñcit anugraham brūhi ca aparam idam
hṛtstham vivakṣitam atra eva śṛṇu

60. I consider Yudhiṣṭhira, the Pāṇḍava upholding natural law (dharma), to be inviolable. Given this critical juncture, please show some favor. Also, listen here to this other thing that is in my heart and that I wish to express.

Words meanings summery:

• अवध्यम् (avadhyam) - not to be killed, inviolable, invincible

• पाण्डवम् (pāṇḍavam) - Pāṇḍava, son of Pāṇḍu

• मन्ये (manye) - I think, I believe, I consider

• धर्मराजम् (dharmarājam) - king of righteousness, king who upholds natural law (dharma)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• तस्मिन् (tasmin) - in that

• समयसंयोगे (samayasaṁyoge) - in the conjunction of circumstances, at this critical juncture

• ब्रूहि (brūhi) - speak, tell, say

• किञ्चित् (kiñcit) - something, a little, some

• अनुग्रहम् (anugraham) - favor, kindness, grace

• इदम् (idam) - this

• च (ca) - and, also

• अपरम् (aparam) - other, another

• अत्र (atra) - here, in this place

• एव (eva) - indeed, certainly, even, just

• शृणु (śṛṇu) - hear, listen

• हृत्स्थम् (hṛtstham) - residing in the heart, heartfelt

• विवक्षितम् (vivakṣitam) - desired to be spoken, intended to be said, what is wished to be expressed

Words meanings and morphology

अवध्यम् (avadhyam) - not to be killed, inviolable, invincible

(adjective)

Accusative, masculine, singular of avadhya

avadhya - not to be slain, inviolable, invincible, not liable to death

Negative Gerundive

Negation 'a' + Gerundive of root 'vadh' (to strike, kill).

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, un-
  indeclinable
• vadhya – to be killed, deserving of death
  adjective (masculine)
  Gerundive
  Gerundive of root 'vadh' (to strike, kill).
  Root: vadh (class 1)

पाण्डवम् (pāṇḍavam) - Pāṇḍava, son of Pāṇḍu

(noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, belonging to Pāṇḍu

Derived from 'Pāṇḍu' (name of a king).

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (lat) of man

Present Middle

Root 'man' (to think, 4th class), present tense, 1st person singular, middle voice.

Root: man (class 4)

धर्मराजम् (dharmarājam) - king of righteousness, king who upholds natural law (dharma)

(noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, King of (dharma)

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother), firm in battle

Compound type : aluk-samāsa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of 'yudh' (battle).
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

समयसंयोगे (samayasaṁyoge) - in the conjunction of circumstances, at this critical juncture

(noun)

Locative, masculine, singular of samayasaṃyoga

samayasaṁyoga - conjunction of circumstances, opportune moment

Compound type : tatpuruṣa (samaya+saṃyoga)

• samaya – time, season, proper time, occasion, circumstance
  noun (masculine)
  From 'sam-i' (to come together).
  Prefix: sam
  Root: i (class 2)
• saṃyoga – conjunction, union, combination, connection
  noun (masculine)
  From 'sam-yuj' (to join together).
  Prefix: sam
  Root: yuj (class 7)

ब्रूहि (brūhi) - speak, tell, say

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

Root 'brū' (to speak, 2nd class), imperative mood, 2nd person singular, active voice.

Root: brū (class 2)

किञ्चित् (kiñcit) - something, a little, some

(indeclinable)

अनुग्रहम् (anugraham) - favor, kindness, grace

(noun)

Accusative, masculine, singular of anugraha

anugraha - favor, grace, kindness, help, assistance

From root 'grah' (to seize) with prefix 'anu' (after, towards).

Prefix: anu

Root: grah (class 9)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, that

च (ca) - and, also

(indeclinable)

अपरम् (aparam) - other, another

(adjective)

Nominative, neuter, singular of apara

apara - other, another, subsequent, inferior, different

अत्र (atra) - here, in this place

(indeclinable)

एव (eva) - indeed, certainly, even, just

(indeclinable)

शृणु (śṛṇu) - hear, listen

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

Root 'śru' (to hear, 5th class), imperative mood, 2nd person singular, active voice.

Root: śru (class 5)

हृत्स्थम् (hṛtstham) - residing in the heart, heartfelt

(adjective)

Nominative, neuter, singular of hṛtstha

hṛtstha - abiding in the heart, being in the heart, heartfelt

Compound type : saptamī-tatpuruṣa (hṛd+stha)

• hṛd – heart, mind
  noun (neuter)
• stha – standing, abiding, situated
  adjective (neuter)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

विवक्षितम् (vivakṣitam) - desired to be spoken, intended to be said, what is wished to be expressed

(adjective)

Nominative, neuter, singular of vivakṣita

vivakṣita - desired to be spoken, wished to be said, intended

Past Passive Participle of Desiderative

Past Passive Participle of the desiderative stem 'vivakṣu' from root 'vac' (to speak).

Root: vac (class 2)