महाभारतः mahābhārataḥ - book-8, chapter-49, verse-90

इत्येव पृष्टः पुरुषोत्तमेन सुदुःखितः केशवमाह वाक्यम् ।
अहं हनिष्ये स्वशरीरमेव प्रसह्य येनाहितमाचरं वै ॥९०॥

90. ityeva pṛṣṭaḥ puruṣottamena; suduḥkhitaḥ keśavamāha vākyam ,
ahaṁ haniṣye svaśarīrameva; prasahya yenāhitamācaraṁ vai.

90. iti eva pṛṣṭaḥ puruṣa-uttamena
su-duḥkhitaḥ keśavam āha vākyam
| aham haniṣye sva-śarīram eva
prasahya yena ahitam ācaram vai

90. iti eva puruṣa-uttamena pṛṣṭaḥ su-duḥkhitaḥ keśavam vākyam āha aham sva-śarīram eva haniṣye,
yena prasahya ahitam ācaram vai

90. Thus questioned by the Supreme Person (Puruṣottama), he, greatly distressed, spoke these words to Keśava: "I will surely kill my own body, because by force I have committed wrong."

Words meanings summery:

• इति (iti) - (marks quoted speech or manner) (thus, so)

• एव (eva) - indeed, certainly, only, just

• पृष्टः (pṛṣṭaḥ) - questioned, asked

• पुरुष-उत्तमेन (puruṣa-uttamena) - by the best of men, by the Supreme Person (Puruṣottama)

• सु-दुःखितः (su-duḥkhitaḥ) - very distressed, extremely grieved

• केशवम् (keśavam) - to Keśava (Krishna)

• आह (āha) - he said

• वाक्यम् (vākyam) - these words (word, speech, sentence)

• अहम् (aham) - I

• हनिष्ये (haniṣye) - I will kill, I will strike, I will slay

• स्व-शरीरम् (sva-śarīram) - my own body

• एव (eva) - certainly, only

• प्रसह्य (prasahya) - by force, forcibly, having overcome

• येन (yena) - because of which (referring to the wrong committed) (by which, because of which)

• अहितम् (ahitam) - wrong (action) (harm, wrong, evil, not beneficial)

• आचरम् (ācaram) - I performed, I did, I practiced

• वै (vai) - indeed, certainly (emphatic particle)

Words meanings and morphology

इति (iti) - (marks quoted speech or manner) (thus, so)

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

पृष्टः (pṛṣṭaḥ) - questioned, asked

(adjective)

Nominative, masculine, singular of pṛṣṭa

pṛṣṭa - asked, questioned, interrogated

Past Passive Participle

Derived from root prach (to ask).

Root: prach (class 6)

पुरुष-उत्तमेन (puruṣa-uttamena) - by the best of men, by the Supreme Person (Puruṣottama)

(proper noun)

Instrumental, masculine, singular of puruṣa-uttama

puruṣa-uttama - best of men, supreme person (Puruṣottama)

Compound type : Tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, human being, the cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective

सु-दुःखितः (su-duḥkhitaḥ) - very distressed, extremely grieved

(adjective)

Nominative, masculine, singular of su-duḥkhita

su-duḥkhita - very distressed, deeply afflicted

Compound type : Tatpuruṣa (su+duḥkhita)

• su – good, well, very, excellent
  indeclinable
• duḥkhita – distressed, suffering, grieved, afflicted
  adjective
  Past Passive Participle
  Derived from the noun 'duḥkha' (suffering) and suffix -ita.
  Root: duh

केशवम् (keśavam) - to Keśava (Krishna)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keśava (an epithet of Krishna, lit. 'he who has beautiful hair' or 'he who killed the demon Keśī')

आह (āha) - he said

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Root used mostly in perfect tense, having special forms.

Root: ah (class 2)

वाक्यम् (vākyam) - these words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Root: vac (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

हनिष्ये (haniṣye) - I will kill, I will strike, I will slay

(verb)

1st person , singular, middle, future (lṛṭ) of han

Root: han (class 2)

स्व-शरीरम् (sva-śarīram) - my own body

(noun)

Accusative, neuter, singular of sva-śarīra

sva-śarīra - one's own body

Compound type : Tatpuruṣa (sva+śarīra)

• sva – one's own, self
  pronoun
• śarīra – body
  noun (neuter)

एव (eva) - certainly, only

(indeclinable)

प्रसह्य (prasahya) - by force, forcibly, having overcome

(indeclinable)

Absolutive (Gerund)

Derived from root sah (to endure, overcome) with prefix pra and suffix -ya.

Prefix: pra

Root: sah (class 1)

येन (yena) - because of which (referring to the wrong committed) (by which, because of which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what, because

अहितम् (ahitam) - wrong (action) (harm, wrong, evil, not beneficial)

(noun)

Accusative, neuter, singular of ahita

ahita - unsuitable, improper, unfriendly, harm, evil

Negation of 'hita' (beneficial, good).

Compound type : Tatpuruṣa (a+hita)

• a – not, un-, non-
  indeclinable
• hita – placed, set, beneficial, good, friendly
  adjective
  Past Passive Participle
  Derived from root dhā (to place, set).
  Root: dhā (class 3)

आचरम् (ācaram) - I performed, I did, I practiced

(verb)

1st person , singular, active, imperfect past (laṅ) of ācar

Prefix: ā

Root: car (class 1)

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)