महाभारतः mahābhārataḥ - book-8, chapter-49, verse-30

तादृशं पश्यते बालो यस्य सत्यमनुष्ठितम् ।
सत्यानृते विनिश्चित्य ततो भवति धर्मवित् ॥३०॥

30. tādṛśaṁ paśyate bālo yasya satyamanuṣṭhitam ,
satyānṛte viniścitya tato bhavati dharmavit.

30. tādṛśam paśyate bālaḥ yasya satyam anuṣṭhitam
satya-anṛte viniścitya tataḥ bhavati dharma-vit

30. yasya satyam anuṣṭhitam bālaḥ tādṛśam paśyate
satya-anṛte viniścitya tataḥ dharma-vit bhavati

30. An ignorant person (bāla) perceives things in accordance with what they believe to be true. Only after carefully distinguishing between truth and untruth does one become a knower of the intrinsic nature (dharma).

Words meanings summery:

• तादृशम् (tādṛśam) - such, of that kind

• पश्यते (paśyate) - sees, observes, perceives

• बालः (bālaḥ) - child, ignorant person, simpleton

• यस्य (yasya) - whose, of which

• सत्यम् (satyam) - truth, reality

• अनुष्ठितम् (anuṣṭhitam) - understood to be true, considered as a norm (established, performed, practiced, done)

• सत्य-अनृते (satya-anṛte) - truth and untruth (dual)

• विनिश्चित्य (viniścitya) - having distinguished, having discerned, having ascertained

• ततः (tataḥ) - then, thence, therefore

• भवति (bhavati) - becomes, is, exists

• धर्म-वित् (dharma-vit) - knower of dharma, understanding righteousness or natural law

Words meanings and morphology

तादृशम् (tādṛśam) - such, of that kind

(adjective)

Accusative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, resembling that

पश्यते (paśyate) - sees, observes, perceives

(verb)

3rd person , singular, middle, present (laṭ) of dṛś

Present Indicative

3rd person singular middle present of √dṛś (class 4, paśya-)

Root: dṛś (class 1)

बालः (bālaḥ) - child, ignorant person, simpleton

(noun)

Nominative, masculine, singular of bāla

bāla - child, young, ignorant, fool

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what (relative pronoun)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

Root: as (class 2)

अनुष्ठितम् (anuṣṭhitam) - understood to be true, considered as a norm (established, performed, practiced, done)

(adjective)

Nominative, neuter, singular of anuṣṭhita

anuṣṭhita - performed, accomplished, practiced, established, kept

Past Passive Participle

Derived from root sthā (to stand) with prefix anu and suffix -ta

Prefix: anu

Root: sthā (class 1)

सत्य-अनृते (satya-anṛte) - truth and untruth (dual)

(noun)

Accusative, neuter, dual of satya-anṛta

satya-anṛta - truth and untruth

Compound type : dvandva (satya+anṛta)

• satya – truth
  noun (neuter)
  Root: as (class 2)
• anṛta – untruth, falsehood
  noun (neuter)
  Prefix: an

विनिश्चित्य (viniścitya) - having distinguished, having discerned, having ascertained

(indeclinable)

Absolutive (Gerund)

Derived from root ci (to gather, observe) with prefixes vi and ni, and suffix -tya

Prefixes: vi+ni

Root: ci (class 5)

ततः (tataḥ) - then, thence, therefore

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

3rd person singular active present of √bhū

Root: bhū (class 1)

धर्म-वित् (dharma-vit) - knower of dharma, understanding righteousness or natural law

(adjective)

Nominative, masculine, singular of dharma-vit

dharma-vit - knower of (dharma) intrinsic nature, knower of righteousness

Compound type : tatpuruṣa (dharma+vit)

• dharma – righteousness, duty, law, intrinsic nature (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• vit – knower, understanding
  adjective (masculine)
  agent noun
  derived from root vid (to know)
  Root: vid (class 2)