महाभारतः mahābhārataḥ - book-8, chapter-49, verse-116

त्वद्बुद्धिप्लवमासाद्य दुःखशोकार्णवाद्वयम् ।
समुत्तीर्णाः सहामात्याः सनाथाः स्म त्वयाच्युत ॥११६॥

116. tvadbuddhiplavamāsādya duḥkhaśokārṇavādvayam ,
samuttīrṇāḥ sahāmātyāḥ sanāthāḥ sma tvayācyuta.

116. tvadbuddhiplavam āsādya duḥkhaśokārṇavāt vayam
samuttīrṇāḥ sahāmātyāḥ sanāthāḥ sma tvayā acyuta

116. acyuta vayam sahāmātyāḥ sanāthāḥ tvadbuddhiplavam
āsādya tvayā duḥkhaśokārṇavāt samuttīrṇāḥ sma

116. O Acyuta, having found refuge in the boat of your wisdom, we, along with our ministers, have been protected by you and have crossed over the ocean of sorrow and grief.

Words meanings summery:

• त्वद्बुद्धिप्लवम् (tvadbuddhiplavam) - the boat of your intelligence, your wisdom-boat

• आसाद्य (āsādya) - having obtained, having reached, having resorted to

• दुःखशोकार्णवात् (duḥkhaśokārṇavāt) - from the ocean of sorrow and grief

• वयम् (vayam) - we

• समुत्तीर्णाः (samuttīrṇāḥ) - crossed over, emerged, saved

• सहामात्याः (sahāmātyāḥ) - along with ministers, with our counselors

• सनाथाः (sanāthāḥ) - having a protector, with a lord, having a master

• स्म (sma) - particle indicating past tense, indeed

• त्वया (tvayā) - by you

• अच्युत (acyuta) - O Acyuta (unfailing, immutable, a name of Kṛṣṇa)

Words meanings and morphology

त्वद्बुद्धिप्लवम् (tvadbuddhiplavam) - the boat of your intelligence, your wisdom-boat

(noun)

Accusative, masculine, singular of tvadbuddhiplava

tvadbuddhiplava - boat of your intelligence/wisdom

Compound type : ṣaṣṭhī-tatpuruṣa (tvad+buddhi+plava)

• tvad – your, of you
  pronoun
• buddhi – intelligence, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)
• plava – boat, raft, swimming
  noun (masculine)
  Root: plu (class 1)

आसाद्य (āsādya) - having obtained, having reached, having resorted to

(indeclinable)

Absolutive (Gerund)

Formed with prefix ā and suffix -ya.

Prefix: ā

Root: sad (class 1)

दुःखशोकार्णवात् (duḥkhaśokārṇavāt) - from the ocean of sorrow and grief

(noun)

Ablative, masculine, singular of duḥkhaśokārṇava

duḥkhaśokārṇava - ocean of sorrow and grief

Compound type : dvandva-tatpuruṣa (duḥkha+śoka+arṇava)

• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• arṇava – ocean, sea
  noun (masculine)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, me

समुत्तीर्णाः (samuttīrṇāḥ) - crossed over, emerged, saved

(adjective)

Nominative, masculine, plural of samuttīrṇa

samuttīrṇa - crossed over, passed over, delivered

Past Passive Participle

Formed from root tṛ with prefixes sam and ud, and suffix -ṇa.

Prefixes: sam+ud

Root: tṛ (class 1)

सहामात्याः (sahāmātyāḥ) - along with ministers, with our counselors

(adjective)

Nominative, masculine, plural of sahāmātya

sahāmātya - accompanied by ministers

Compound type : bahuvrīhi (saha+amātya)

• saha – with, together with
  indeclinable
• amātya – minister, counselor
  noun (masculine)

सनाथाः (sanāthāḥ) - having a protector, with a lord, having a master

(adjective)

Nominative, masculine, plural of sanātha

sanātha - having a lord or master, having a protector

Compound type : bahuvrīhi (sa+nātha)

• sa – with, together with
  indeclinable
• nātha – lord, master, protector
  noun (masculine)
  Root: nāth (class 1)

स्म (sma) - particle indicating past tense, indeed

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

अच्युत (acyuta) - O Acyuta (unfailing, immutable, a name of Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - Acyuta (unfailing, immutable; a name of Kṛṣṇa or Viṣṇu)

Compound type : bahuvrīhi (a+cyuta)

• a – not, un-
  prefix
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  Root: cyu (class 1)