महाभारतः mahābhārataḥ - book-8, chapter-49, verse-49

न त्वेतत्प्रतिसूयामि न हि सर्वं विधीयते ।
प्रभवार्थाय भूतानां धर्मप्रवचनं कृतम् ॥४९॥

49. na tvetatpratisūyāmi na hi sarvaṁ vidhīyate ,
prabhavārthāya bhūtānāṁ dharmapravacanaṁ kṛtam.

49. na tu etat pratisūyāmi na hi sarvam vidhīyate
prabhavārthāya bhūtānām dharmapravacanam kṛtam

49. na tu etat pratisūyāmi hi na sarvam vidhīyate
bhūtānām prabhavārthāya dharmapravacanam kṛtam

49. Indeed, I do not find fault with this, for not everything is explicitly ordained. The teaching of the natural law (dharma) has been established for the well-being of all beings.

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed, however

• एतत् (etat) - this

• प्रतिसूयामि (pratisūyāmi) - I resent, I find fault with, I envy

• न (na) - not, no

• हि (hi) - indeed, for, because

• सर्वम् (sarvam) - all, whole, every

• विधीयते (vidhīyate) - is ordained, is prescribed, is commanded

• प्रभवार्थाय (prabhavārthāya) - for the purpose of prosperity, for the sake of existence

• भूतानाम् (bhūtānām) - of beings, of creatures

• धर्मप्रवचनम् (dharmapravacanam) - the teaching of natural law, the proclamation of duty

• कृतम् (kṛtam) - made, done, accomplished

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

प्रतिसूयामि (pratisūyāmi) - I resent, I find fault with, I envy

(verb)

1st person , singular, active, present (lat) of pratisūy

Root sūy with prefix prati.

Prefix: prati

Root: sūy (class 1)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

सर्वम् (sarvam) - all, whole, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

विधीयते (vidhīyate) - is ordained, is prescribed, is commanded

(verb)

3rd person , singular, passive, present (lat) of vidhā

Root dhā with prefix vi.

Prefix: vi

Root: dhā (class 3)

प्रभवार्थाय (prabhavārthāya) - for the purpose of prosperity, for the sake of existence

(noun)

Dative, masculine, singular of prabhavārtha

prabhavārtha - purpose of existence, object of prosperity

Compound type : tatpuruṣa (prabhava+artha)

• prabhava – origin, source, existence, prosperity, power
  noun (masculine)
  Derived from root bhū with prefix pra.
  Prefix: pra
  Root: bhū (class 1)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Past passive participle of root bhū (to be, become).

Root: bhū (class 1)

धर्मप्रवचनम् (dharmapravacanam) - the teaching of natural law, the proclamation of duty

(noun)

Nominative, neuter, singular of dharmapravacana

dharmapravacana - teaching of dharma, proclamation of natural law

Compound type : tatpuruṣa (dharma+pravacana)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• pravacana – proclamation, discourse, teaching, exposition
  noun (neuter)
  Derived from root vac (to speak) with prefix pra.
  Prefix: pra
  Root: vac (class 2)

कृतम् (kṛtam) - made, done, accomplished

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished

Past Passive Participle

Past passive participle of root kṛ (to do, make).

Root: kṛ (class 8)