महाभारतः
mahābhārataḥ
-
book-8, chapter-49, verse-35
सोऽन्धौ च मातापितरौ बिभर्त्यन्यांश्च संश्रितान् ।
स्वधर्मनिरतो नित्यं सत्यवागनसूयकः ॥३५॥
स्वधर्मनिरतो नित्यं सत्यवागनसूयकः ॥३५॥
35. so'ndhau ca mātāpitarau bibhartyanyāṁśca saṁśritān ,
svadharmanirato nityaṁ satyavāganasūyakaḥ.
svadharmanirato nityaṁ satyavāganasūyakaḥ.
35.
saḥ andhau ca mātā-pitarau bibharti anyān ca saṃśritān
| sva-dharma-nirataḥ nityam satya-vāc anasūyakaḥ
| sva-dharma-nirataḥ nityam satya-vāc anasūyakaḥ
35.
saḥ andhau mātā-pitarau ca anyān saṃśritān ca bibharti
sva-dharma-nirataḥ nityam satya-vāc anasūyakaḥ
sva-dharma-nirataḥ nityam satya-vāc anasūyakaḥ
35.
He supports his blind mother and father, as well as other dependents. He is always dedicated to his own prescribed duties (sva-dharma), speaks truthfully, and is free from envy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- अन्धौ (andhau) - the two blind ones
- च (ca) - and
- माता-पितरौ (mātā-pitarau) - mother and father, parents
- बिभर्ति (bibharti) - supports, maintains, nourishes
- अन्यान् (anyān) - others
- च (ca) - and
- संश्रितान् (saṁśritān) - dependents, those who are supported
- स्व-धर्म-निरतः (sva-dharma-nirataḥ) - devoted to his own prescribed duties (dharma)
- नित्यम् (nityam) - always, constantly
- सत्य-वाच् (satya-vāc) - truthful in speech, truth-speaker
- अनसूयकः (anasūyakaḥ) - not envious, free from envy
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अन्धौ (andhau) - the two blind ones
(adjective)
Accusative, masculine, dual of andha
andha - blind, a blind person
च (ca) - and
(indeclinable)
माता-पितरौ (mātā-pitarau) - mother and father, parents
(noun)
Accusative, masculine, dual of mātṛ-pitṛ
mātṛ-pitṛ - mother and father
Compound type : dvandva (mātṛ+pitṛ)
- mātṛ – mother
noun (feminine) - pitṛ – father
noun (masculine)
बिभर्ति (bibharti) - supports, maintains, nourishes
(verb)
3rd person , singular, active, present (laṭ) of bhṛ
Root: bhṛ (class 3)
अन्यान् (anyān) - others
(pronoun)
Accusative, masculine, plural of anya
anya - other, another
च (ca) - and
(indeclinable)
संश्रितान् (saṁśritān) - dependents, those who are supported
(adjective)
Accusative, masculine, plural of saṃśrita
saṁśrita - supported, dependent, taken refuge in
Past Passive Participle
Derived from root 'śri' with prefix 'sam'.
Prefix: sam
Root: śri (class 1)
स्व-धर्म-निरतः (sva-dharma-nirataḥ) - devoted to his own prescribed duties (dharma)
(adjective)
Nominative, masculine, singular of sva-dharma-nirata
sva-dharma-nirata - devoted to one's own intrinsic nature or duty
Compound type : tatpuruṣa (sva+dharma+nirata)
- sva – own, one's own
pronoun (masculine) - dharma – duty, righteousness, natural law, intrinsic nature
noun (masculine)
Root: dhṛ (class 1) - nirata – devoted, absorbed, engaged in
adjective (masculine)
Past Passive Participle
Derived from root 'ram' with prefix 'ni'
Prefix: ni
Root: ram (class 1)
नित्यम् (nityam) - always, constantly
(indeclinable)
सत्य-वाच् (satya-vāc) - truthful in speech, truth-speaker
(adjective)
Nominative, masculine, singular of satya-vāc
satya-vāc - truthful speech, one who speaks truth
Compound type : bahuvrīhi (satya+vāc)
- satya – truth, true
noun (neuter) - vāc – speech, word
noun (feminine)
Root: vac (class 2)
अनसूयकः (anasūyakaḥ) - not envious, free from envy
(adjective)
Nominative, masculine, singular of anasūyaka
anasūyaka - not envious, not censorious
Compound type : nañ-tatpuruṣa (an+asūyaka)
- an – not, un-
indeclinable - asūyaka – envious, fault-finding
adjective (masculine)
Root: asūy (class 10)