महाभारतः mahābhārataḥ - book-8, chapter-49, verse-86

अक्षेषु दोषा बहवो विधर्माः श्रुतास्त्वया सहदेवोऽब्रवीद्यान् ।
तान्नैषि संतर्तुमसाधुजुष्टान्येन स्म सर्वे निरयं प्रपन्नाः ॥८६॥

86. akṣeṣu doṣā bahavo vidharmāḥ; śrutāstvayā sahadevo'bravīdyān ,
tānnaiṣi saṁtartumasādhujuṣṭā;nyena sma sarve nirayaṁ prapannāḥ.

86. akṣeṣu doṣāḥ bahavaḥ vidharmāḥ
śrutāḥ tvayā sahadevaḥ abravīt yān
tān na eṣi saṃtartum asādhu-juṣṭān
yena sma sarve nirayam prapannāḥ

86. akṣeṣu bahavaḥ vidharmāḥ doṣāḥ [santi] yān
sahadevaḥ abravīt [tathā] tvayā śrutāḥ [ca
santi] tān asādhu-juṣṭān [doṣān] saṃtartum na
eṣi [yataḥ] yena sma sarve nirayam prapannāḥ

86. Many faults (doṣāḥ), which are contrary to natural law (dharma) and associated with gambling (akṣeṣu), were recounted by Sahadeva, and you heard them. You do not wish to overcome those faults, which are indulged in by ignoble persons, and because of which (gambling), indeed, all of us have fallen into hell (nirayam).

Words meanings summery:

• अक्षेषु (akṣeṣu) - in gambling (in dice, in the game of dice)

• दोषाः (doṣāḥ) - faults, vices, defects

• बहवः (bahavaḥ) - many, numerous

• विधर्माः (vidharmāḥ) - unrighteous, contrary to natural law

• श्रुताः (śrutāḥ) - recounted (heard, listened to)

• त्वया (tvayā) - by you

• सहदेवः (sahadevaḥ) - Sahadeva

• अब्रवीत् (abravīt) - he spoke, he said

• यान् (yān) - which (masculine plural accusative)

• तान् (tān) - those (masculine plural accusative)

• न (na) - not, no

• एषि (eṣi) - you wish to overcome (you go, you seek, you approach, you desire)

• संतर्तुम् (saṁtartum) - to cross over, to overcome, to surmount

• असाधु-जुष्टान् (asādhu-juṣṭān) - practiced by ignoble persons, indulged in by the wicked

• येन (yena) - because of which (gambling) (by which, by whom)

• स्म (sma) - indeed, certainly (particle indicating past tense with present verbs)

• सर्वे (sarve) - all, everyone

• निरयम् (nirayam) - hell, perdition, evil path

• प्रपन्नाः (prapannāḥ) - fallen into, obtained, arrived at

Words meanings and morphology

अक्षेषु (akṣeṣu) - in gambling (in dice, in the game of dice)

(noun)

Locative, masculine, plural of akṣa

akṣa - die (for gambling), game of dice, axle

दोषाः (doṣāḥ) - faults, vices, defects

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous

विधर्माः (vidharmāḥ) - unrighteous, contrary to natural law

(adjective)

Nominative, masculine, plural of vidharma

vidharma - unrighteous, unlawful, contrary to dharma

Compound type : tatpuruṣa (vi+dharma)

• vi – apart, against, away
  indeclinable
• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

श्रुताः (śrutāḥ) - recounted (heard, listened to)

(adjective)

Nominative, masculine, plural of śruta

śruta - heard, listened, known

Past Passive Participle

Derived from root śru (to hear)

Root: śru (class 5)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

सहदेवः (sahadevaḥ) - Sahadeva

(proper noun)

Nominative, masculine, singular of sahadeva

sahadeva - Sahadeva (name of the youngest Pandava brother)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active Indicative

Root: brū (class 2)

यान् (yān) - which (masculine plural accusative)

(pronoun)

Accusative, masculine, plural of yad

yad - which, what (relative pronoun)

तान् (tān) - those (masculine plural accusative)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

न (na) - not, no

(indeclinable)

एषि (eṣi) - you wish to overcome (you go, you seek, you approach, you desire)

(verb)

2nd person , singular, active, present (lat) of i

Present Active Indicative

Root: i (class 2)

संतर्तुम् (saṁtartum) - to cross over, to overcome, to surmount

(indeclinable)

Infinitive

Derived from root tṛ (to cross, pass over) with prefix sam

Prefix: sam

Root: tṛ (class 1)

असाधु-जुष्टान् (asādhu-juṣṭān) - practiced by ignoble persons, indulged in by the wicked

(adjective)

Accusative, masculine, plural of asādhu-juṣṭa

asādhu-juṣṭa - practiced by bad people, resorted to by the wicked

Compound type : tatpuruṣa (asādhu+juṣṭa)

• asādhu – bad, wicked, ignoble, not good
  adjective
  Derived from a (negation) + sādhu (good).
• juṣṭa – practiced, served, liked, agreeable
  adjective
  Past Passive Participle
  Derived from root juṣ (to like, enjoy, serve)
  Root: juṣ (class 1)

येन (yena) - because of which (gambling) (by which, by whom)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what (relative pronoun)

स्म (sma) - indeed, certainly (particle indicating past tense with present verbs)

(indeclinable)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

निरयम् (nirayam) - hell, perdition, evil path

(noun)

Accusative, masculine, singular of niraya

niraya - hell, lower region, perdition

प्रपन्नाः (prapannāḥ) - fallen into, obtained, arrived at

(adjective)

Nominative, masculine, plural of prapanna

prapanna - fallen into, arrived at, obtained, resorted to

Past Passive Participle

Derived from root pad (to go, fall) with prefix pra

Prefix: pra

Root: pad (class 4)