महाभारतः mahābhārataḥ - book-8, chapter-49, verse-85

न चाभिनन्दामि तवाधिराज्यं यतस्त्वमक्षेष्वहिताय सक्तः ।
स्वयं कृत्वा पापमनार्यजुष्टमेभिर्युद्धे तर्तुमिच्छस्यरींस्तु ॥८५॥

85. na cābhinandāmi tavādhirājyaṁ; yatastvamakṣeṣvahitāya saktaḥ ,
svayaṁ kṛtvā pāpamanāryajuṣṭa;mebhiryuddhe tartumicchasyarīṁstu.

85. na ca abhinandāmi tava adhirājyam
yataḥ tvam akṣeṣu ahitāya saktaḥ
svayam kṛtvā pāpam anārya-juṣṭam
ebhiḥ yuddhe tartum icchasi arīn tu

85. na ca tava adhirājyam abhinandāmi
yataḥ tvam akṣeṣu ahitāya saktaḥ [asi]
svayam anārya-juṣṭam pāpam kṛtvā
tu ebhiḥ arīn yuddhe tartum icchasi

85. I do not approve of your dominion (adhirājya) because you are addicted to gambling (akṣeṣu) to your own detriment. Having yourself committed a sinful act (pāpam), one that is practiced by ignoble people, you now wish to overcome these enemies in battle.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अभिनन्दामि (abhinandāmi) - I approve, I rejoice, I welcome

• तव (tava) - your, of you

• अधिराज्यम् (adhirājyam) - sovereignty, dominion, supreme rule

• यतः (yataḥ) - because, from which, since

• त्वम् (tvam) - you

• अक्षेषु (akṣeṣu) - in gambling (in dice, in the game of dice)

• अहिताय (ahitāya) - for harm, for injury, to one's detriment

• सक्तः (saktaḥ) - attached, addicted, devoted

• स्वयम् (svayam) - by oneself, oneself, personally

• कृत्वा (kṛtvā) - having done, having made

• पापम् (pāpam) - sin, evil deed, vice

• अनार्य-जुष्टम् (anārya-juṣṭam) - practiced by ignoble persons, resorted to by non-Aryans

• एभिः (ebhiḥ) - by these, with these

• युद्धे (yuddhe) - in battle, in war

• तर्तुम् (tartum) - to cross, to overcome, to surmount

• इच्छसि (icchasi) - you wish, you desire

• अरीन् (arīn) - enemies

• तु (tu) - but, indeed, however

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अभिनन्दामि (abhinandāmi) - I approve, I rejoice, I welcome

(verb)

1st person , singular, active, present (lat) of abhinand

Present Active Indicative

Derived from root nand with prefix abhi

Prefix: abhi

Root: nand (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

अधिराज्यम् (adhirājyam) - sovereignty, dominion, supreme rule

(noun)

Accusative, neuter, singular of adhirājya

adhirājya - sovereignty, dominion, paramount rule

Compound type : tatpuruṣa (adhi+rājya)

• adhi – over, above, superior
  indeclinable
• rājya – kingdom, rule, sovereignty
  noun (neuter)

यतः (yataḥ) - because, from which, since

(indeclinable)

Ablative form of yad used as an indeclinable.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अक्षेषु (akṣeṣu) - in gambling (in dice, in the game of dice)

(noun)

Locative, masculine, plural of akṣa

akṣa - die (for gambling), game of dice, axle

अहिताय (ahitāya) - for harm, for injury, to one's detriment

(noun)

Dative, masculine, singular of ahita

ahita - unwholesome, harmful, disadvantageous, enemy

Derived from a (negation) + hita (beneficial).

Compound type : nañ-tatpuruṣa (a+hita)

• a – not, non-
  indeclinable
• hita – beneficial, good, placed, kind
  adjective
  Past Passive Participle
  Derived from root dhā (to place, put, make) with prefix hi (which transforms to hita in ppp).
  Root: dhā (class 3)

सक्तः (saktaḥ) - attached, addicted, devoted

(adjective)

Nominative, masculine, singular of sakta

sakta - attached, addicted, devoted, clinging

Past Passive Participle

Derived from root sañj (to cling, attach)

Root: sañj (class 7)

स्वयम् (svayam) - by oneself, oneself, personally

(indeclinable)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive/Gerund

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

पापम् (pāpam) - sin, evil deed, vice

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, wicked, vice

अनार्य-जुष्टम् (anārya-juṣṭam) - practiced by ignoble persons, resorted to by non-Aryans

(adjective)

Accusative, neuter, singular of anārya-juṣṭa

anārya-juṣṭa - practiced by ignoble ones, resorted to by non-Aryans

Compound type : tatpuruṣa (anārya+juṣṭa)

• anārya – ignoble, non-Aryan, unworthy
  adjective
  Derived from a (negation) + ārya (noble).
• juṣṭa – practiced, served, liked, agreeable
  adjective
  Past Passive Participle
  Derived from root juṣ (to like, enjoy, serve)
  Root: juṣ (class 1)

एभिः (ebhiḥ) - by these, with these

(pronoun)

Instrumental, masculine, plural of idam

idam - this, these (demonstrative pronoun)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle (substantivized)

Derived from root yudh (to fight)

Root: yudh (class 4)

तर्तुम् (tartum) - to cross, to overcome, to surmount

(indeclinable)

Infinitive

Derived from root tṛ (to cross, pass over)

Root: tṛ (class 1)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (lat) of iṣ

Present Active Indicative

Root: iṣ (class 6)

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, hostile

तु (tu) - but, indeed, however

(indeclinable)