Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
8,49

महाभारतः       mahābhārataḥ - book-8, chapter-49, verse-39

तद्भूतं सर्वभूतानामभावाय किलार्जुन ।
तपस्तप्त्वा वरं प्राप्तं कृतमन्धं स्वयंभुवा ॥३९॥
39. tadbhūtaṁ sarvabhūtānāmabhāvāya kilārjuna ,
tapastaptvā varaṁ prāptaṁ kṛtamandhaṁ svayaṁbhuvā.
39. tat bhūtam sarvabhūtānām abhāvāya kila arjuna
tapaḥ taptvā varam prāptam kṛtam andham svayambhuvā
39. arjuna kila tat bhūtam sarvabhūtānām
abhāvāya [āsīt] [tat] tapaḥ
taptvā varam prāptam [āsīt]
svayambhuvā andham kṛtam [āsīt]
39. That creature (bhūta), O Arjuna, was indeed destined for the annihilation of all beings. It had obtained a boon after performing severe asceticism (tapas), and was rendered blind by Svayaṃbhū (Brahmā) himself.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that creature mentioned previously (that, this)
  • भूतम् (bhūtam) - that specific creature (creature, being, ghost, element)
  • सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
  • अभावाय (abhāvāya) - for the destruction, for the non-existence, for the annihilation
  • किल (kila) - indeed, certainly, they say
  • अर्जुन (arjuna) - O Arjuna (name)
  • तपः (tapaḥ) - asceticism (tapas), penance, heat
  • तप्त्वा (taptvā) - having performed (asceticism), having heated
  • वरम् (varam) - boon, blessing, desire
  • प्राप्तम् (prāptam) - obtained, acquired, received
  • कृतम् (kṛtam) - made, done, caused
  • अन्धम् (andham) - blind
  • स्वयम्भुवा (svayambhuvā) - by Svayaṃbhū (Brahmā), by the self-existent one

Words meanings and morphology

तत् (tat) - that creature mentioned previously (that, this)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it
Demonstrative pronoun.
भूतम् (bhūtam) - that specific creature (creature, being, ghost, element)
(noun)
Nominative, neuter, singular of bhūta
bhūta - being, creature, element, ghost, past
Past Passive Participle
From root 'bhū' (to be, become).
Root: bhū (class 1)
Note: Subject of the first clause, qualifying 'tat'.
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound: 'sarva' (all) + 'bhūta' (being/creature).
Compound type : tatpuruṣa (sarva+bhūta)
  • sarva – all, every, whole, complete
    adjective (masculine)
  • bhūta – being, creature, element
    noun (neuter)
    Past Passive Participle
    From root 'bhū' (to be).
    Root: bhū (class 1)
Note: Dependent on 'abhāvāya'.
अभावाय (abhāvāya) - for the destruction, for the non-existence, for the annihilation
(noun)
Dative, masculine, singular of abhāva
abhāva - non-existence, absence, destruction, annihilation
Compound 'a-' (negation) + 'bhāva' (existence). From root 'bhū' (to be).
Compound type : nañ-tatpuruṣa (a+bhāva)
  • a – not, non-, un-
    indeclinable
    Negative prefix.
  • bhāva – existence, state, feeling, nature
    noun (masculine)
    From root 'bhū' (to be).
    Root: bhū (class 1)
Note: Expresses purpose.
किल (kila) - indeed, certainly, they say
(indeclinable)
Particle expressing affirmation, hearsay, or emphasis.
अर्जुन (arjuna) - O Arjuna (name)
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna (a name), white, silver
तपः (tapaḥ) - asceticism (tapas), penance, heat
(noun)
Accusative, neuter, singular of tapas
tapas - asceticism, penance, heat, spiritual fervor (tapas)
s-stem neuter noun.
Root: tap (class 1)
Note: Object of the gerund 'taptvā'.
तप्त्वा (taptvā) - having performed (asceticism), having heated
(indeclinable)
Absolutive/Gerund
From root 'tap' (to heat, to perform asceticism).
Root: tap (class 1)
वरम् (varam) - boon, blessing, desire
(noun)
Accusative, neuter, singular of vara
vara - boon, blessing, best, excellent, choice
From root 'vṛ' (to choose, to cover).
Root: vṛ (class 5)
Note: Object of 'prāptam'.
प्राप्तम् (prāptam) - obtained, acquired, received
(adjective)
Nominative, neuter, singular of prāpta
prāpta - obtained, acquired, reached, received
Past Passive Participle
From root 'āp' (to obtain) with prefix 'pra-'.
Prefix: pra
Root: āp (class 5)
कृतम् (kṛtam) - made, done, caused
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed, created
Past Passive Participle
From root 'kṛ' (to do, make).
Root: kṛ (class 8)
अन्धम् (andham) - blind
(adjective)
Accusative, neuter, singular of andha
andha - blind, ignorant
स्वयम्भुवा (svayambhuvā) - by Svayaṃbhū (Brahmā), by the self-existent one
(proper noun)
Instrumental, masculine, singular of svayambhū
svayambhū - the self-existent, Brahmā (Svayaṃbhū), self-born
Compound 'svayam' (self) + 'bhū' (being, becoming).
Compound type : bahuvrīhi (svayam+bhū)
  • svayam – oneself, by oneself, spontaneously
    indeclinable
    Pronoun-adverb.
  • bhū – being, existing, earth
    noun (masculine)
    From root 'bhū' (to be).
    Root: bhū (class 1)
Note: Agent of 'kṛtam'.