महाभारतः
mahābhārataḥ
-
book-8, chapter-49, verse-39
तद्भूतं सर्वभूतानामभावाय किलार्जुन ।
तपस्तप्त्वा वरं प्राप्तं कृतमन्धं स्वयंभुवा ॥३९॥
तपस्तप्त्वा वरं प्राप्तं कृतमन्धं स्वयंभुवा ॥३९॥
39. tadbhūtaṁ sarvabhūtānāmabhāvāya kilārjuna ,
tapastaptvā varaṁ prāptaṁ kṛtamandhaṁ svayaṁbhuvā.
tapastaptvā varaṁ prāptaṁ kṛtamandhaṁ svayaṁbhuvā.
39.
tat bhūtam sarvabhūtānām abhāvāya kila arjuna
tapaḥ taptvā varam prāptam kṛtam andham svayambhuvā
tapaḥ taptvā varam prāptam kṛtam andham svayambhuvā
39.
arjuna kila tat bhūtam sarvabhūtānām
abhāvāya [āsīt] [tat] tapaḥ
taptvā varam prāptam [āsīt]
svayambhuvā andham kṛtam [āsīt]
abhāvāya [āsīt] [tat] tapaḥ
taptvā varam prāptam [āsīt]
svayambhuvā andham kṛtam [āsīt]
39.
That creature (bhūta), O Arjuna, was indeed destined for the annihilation of all beings. It had obtained a boon after performing severe asceticism (tapas), and was rendered blind by Svayaṃbhū (Brahmā) himself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that creature mentioned previously (that, this)
- भूतम् (bhūtam) - that specific creature (creature, being, ghost, element)
- सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
- अभावाय (abhāvāya) - for the destruction, for the non-existence, for the annihilation
- किल (kila) - indeed, certainly, they say
- अर्जुन (arjuna) - O Arjuna (name)
- तपः (tapaḥ) - asceticism (tapas), penance, heat
- तप्त्वा (taptvā) - having performed (asceticism), having heated
- वरम् (varam) - boon, blessing, desire
- प्राप्तम् (prāptam) - obtained, acquired, received
- कृतम् (kṛtam) - made, done, caused
- अन्धम् (andham) - blind
- स्वयम्भुवा (svayambhuvā) - by Svayaṃbhū (Brahmā), by the self-existent one
Words meanings and morphology
तत् (tat) - that creature mentioned previously (that, this)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it
Demonstrative pronoun.
भूतम् (bhūtam) - that specific creature (creature, being, ghost, element)
(noun)
Nominative, neuter, singular of bhūta
bhūta - being, creature, element, ghost, past
Past Passive Participle
From root 'bhū' (to be, become).
Root: bhū (class 1)
Note: Subject of the first clause, qualifying 'tat'.
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound: 'sarva' (all) + 'bhūta' (being/creature).
Compound type : tatpuruṣa (sarva+bhūta)
- sarva – all, every, whole, complete
adjective (masculine) - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From root 'bhū' (to be).
Root: bhū (class 1)
Note: Dependent on 'abhāvāya'.
अभावाय (abhāvāya) - for the destruction, for the non-existence, for the annihilation
(noun)
Dative, masculine, singular of abhāva
abhāva - non-existence, absence, destruction, annihilation
Compound 'a-' (negation) + 'bhāva' (existence). From root 'bhū' (to be).
Compound type : nañ-tatpuruṣa (a+bhāva)
- a – not, non-, un-
indeclinable
Negative prefix. - bhāva – existence, state, feeling, nature
noun (masculine)
From root 'bhū' (to be).
Root: bhū (class 1)
Note: Expresses purpose.
किल (kila) - indeed, certainly, they say
(indeclinable)
Particle expressing affirmation, hearsay, or emphasis.
अर्जुन (arjuna) - O Arjuna (name)
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna (a name), white, silver
तपः (tapaḥ) - asceticism (tapas), penance, heat
(noun)
Accusative, neuter, singular of tapas
tapas - asceticism, penance, heat, spiritual fervor (tapas)
s-stem neuter noun.
Root: tap (class 1)
Note: Object of the gerund 'taptvā'.
तप्त्वा (taptvā) - having performed (asceticism), having heated
(indeclinable)
Absolutive/Gerund
From root 'tap' (to heat, to perform asceticism).
Root: tap (class 1)
वरम् (varam) - boon, blessing, desire
(noun)
Accusative, neuter, singular of vara
vara - boon, blessing, best, excellent, choice
From root 'vṛ' (to choose, to cover).
Root: vṛ (class 5)
Note: Object of 'prāptam'.
प्राप्तम् (prāptam) - obtained, acquired, received
(adjective)
Nominative, neuter, singular of prāpta
prāpta - obtained, acquired, reached, received
Past Passive Participle
From root 'āp' (to obtain) with prefix 'pra-'.
Prefix: pra
Root: āp (class 5)
कृतम् (kṛtam) - made, done, caused
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed, created
Past Passive Participle
From root 'kṛ' (to do, make).
Root: kṛ (class 8)
अन्धम् (andham) - blind
(adjective)
Accusative, neuter, singular of andha
andha - blind, ignorant
स्वयम्भुवा (svayambhuvā) - by Svayaṃbhū (Brahmā), by the self-existent one
(proper noun)
Instrumental, masculine, singular of svayambhū
svayambhū - the self-existent, Brahmā (Svayaṃbhū), self-born
Compound 'svayam' (self) + 'bhū' (being, becoming).
Compound type : bahuvrīhi (svayam+bhū)
- svayam – oneself, by oneself, spontaneously
indeclinable
Pronoun-adverb. - bhū – being, existing, earth
noun (masculine)
From root 'bhū' (to be).
Root: bhū (class 1)
Note: Agent of 'kṛtam'.