महाभारतः mahābhārataḥ - book-8, chapter-49, verse-10

तदुक्तोऽहमदीनात्मन्राज्ञामितपराक्रम ।
समक्षं तव गोविन्द न तत्क्षन्तुमिहोत्सहे ॥१०॥

10. tadukto'hamadīnātmanrājñāmitaparākrama ,
samakṣaṁ tava govinda na tatkṣantumihotsahe.

10. tat uktaḥ aham adīnātman rājñām amitaparākrama
samakṣam tava govinda na tat kṣantum iha utsahe

10. aham adīnātman rājñām amitaparākrama govinda tat
uktaḥ tava samakṣam iha tat kṣantum na utsahe

10. Having been addressed in that manner, I—whose spirit is not dejected, and whose valor is boundless among kings—O Govinda, cannot bring myself to tolerate that here in your presence.

Words meanings summery:

• तत् (tat) - in that manner (that, thus)

• उक्तः (uktaḥ) - having been addressed (by Yudhiṣṭhira) (said, spoken, addressed)

• अहम् (aham) - I

• अदीनात्मन् (adīnātman) - having an undepressed spirit, noble-souled

• राज्ञाम् (rājñām) - among kings (of kings)

• अमितपराक्रम (amitaparākrama) - of boundless valor, immeasurable prowess

• समक्षम् (samakṣam) - in the presence of, before

• तव (tava) - your, of you

• गोविन्द (govinda) - O Krishna (O Govinda (an epithet of Krishna))

• न (na) - not, no

• तत् (tat) - that

• क्षन्तुम् (kṣantum) - to bear, to endure, to tolerate

• इह (iha) - here (in this place/situation) (here, in this world)

• उत्सहे (utsahe) - I can bear/tolerate (I am able, I venture, I undertake)

Words meanings and morphology

तत् (tat) - in that manner (that, thus)

(pronoun)

neuter, singular of tad

tad - that, this, it (demonstrative pronoun/adjective)

Note: Used adverbially.

उक्तः (uktaḥ) - having been addressed (by Yudhiṣṭhira) (said, spoken, addressed)

(adjective)

Nominative, masculine, singular of vac

vac - to speak, say, declare

Past Passive Participle

Derived from root `vac` (irreg. `ukta`)

Root: vac (class 2)

Note: Modifies `aham`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

अदीनात्मन् (adīnātman) - having an undepressed spirit, noble-souled

(adjective)

Nominative, masculine, singular of adīnātman

adīnātman - having an undepressed or unhumiliated spirit, noble-minded, resolute

Compound formed with negative prefix `a-` and `dīna` (depressed) and `ātman` (self/spirit).

Compound type : bahuvrīhi (a+dīna+ātman)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• dīna – depressed, wretched, humble, sad
  adjective
  Past Passive Participle
  from root `dī` (to perish, to be wretched)
  Root: dī (class 4)
• ātman – self, spirit, soul, essence, true nature (ātman)
  noun (masculine)

Note: Modifies `aham`.

राज्ञाम् (rājñām) - among kings (of kings)

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Indicates comparison or location within a group ("among kings").

अमितपराक्रम (amitaparākrama) - of boundless valor, immeasurable prowess

(adjective)

Nominative, masculine, singular of amitaparākrama

amitaparākrama - having boundless might or prowess

Bahuvrīhi compound.

Compound type : bahuvrīhi (amita+parākrama)

• amita – unmeasured, boundless, infinite
  adjective
  Past Passive Participle
  from `a` (not) + `mita` (measured, from `mā` to measure)
  Prefix: a
  Root: mā (class 3)
• parākrama – valor, prowess, might, heroism
  noun (masculine)
  from `parā` + `kram`
  Prefix: parā
  Root: kram (class 1)

Note: Modifies `aham`.

समक्षम् (samakṣam) - in the presence of, before

(indeclinable)

Avyayībhāva compound (or adverbial use of noun).

Compound type : avyayībhāva (sam+akṣa)

• sam – together, with, completely
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)
  Root: as (class 2)

Note: Takes genitive `tava`.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

गोविन्द (govinda) - O Krishna (O Govinda (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of govinda

govinda - Cow-finder, protector of cows; a name of Krishna or Vishnu.

Compound `go` (cow) + `vid` (to find/know) or `go` (earth) + `vind` (to get).

Compound type : tatpuruṣa (go+vid)

• go – cow, earth, rays
  noun (feminine)
• vinda – finding, gaining
  noun (masculine)
  from `vid` (to find, obtain)
  Root: vid (class 7)

न (na) - not, no

(indeclinable)

Note: Negates the verb `utsahate`.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun/adjective)

Note: Refers to the previous statement about giving away the bow.

क्षन्तुम् (kṣantum) - to bear, to endure, to tolerate

(verb)

active, infinitive (tumun) of kṣam

Infinitive

Derived from root `kṣam`

Root: kṣam (class 1)

Note: Used with `utsahate` (to be able to).

इह (iha) - here (in this place/situation) (here, in this world)

(indeclinable)

उत्सहे (utsahe) - I can bear/tolerate (I am able, I venture, I undertake)

(verb)

1st person , singular, middle, present (laṭ) of utsah

Present Tense

1st Person Singular, Ātmanepada, from root `sah` with upasarga `ut`

Prefix: ut

Root: sah (class 1)