महाभारतः mahābhārataḥ - book-12, chapter-149, verse-97

दूराच्चायं वनोद्देशो भयमत्र भविष्यति ।
त्यज्यतां काष्ठभूतोऽयं मृष्यतां जाम्बुकं वचः ॥९७॥

97. dūrāccāyaṁ vanoddeśo bhayamatra bhaviṣyati ,
tyajyatāṁ kāṣṭhabhūto'yaṁ mṛṣyatāṁ jāmbukaṁ vacaḥ.

97. dūrāt ca ayam vanoddeśaḥ bhayam atra bhaviṣyati
tyajyatām kāṣṭhabhūtaḥ ayam mṛṣyatām jāmbukam vacaḥ

97. ca ayam vanoddeśaḥ dūrāt atra bhayam bhaviṣyati ayam
kāṣṭhabhūtaḥ tyajyatām ca jāmbukam vacaḥ mṛṣyatām

97. Moreover, this forest region is far away, and there will be danger here. Let this one, who has become stiff like wood, be abandoned, and let the jackal's words be tolerated.

Words meanings summery:

• दूरात् (dūrāt) - from afar, far away, at a distance

• च (ca) - and, also, moreover

• अयम् (ayam) - this (masculine)

• वनोद्देशः (vanoddeśaḥ) - forest region, part of the forest

• भयम् (bhayam) - fear, danger

• अत्र (atra) - here, in this place

• भविष्यति (bhaviṣyati) - it will be, it will happen

• त्यज्यताम् (tyajyatām) - let him be abandoned, let it be given up

• काष्ठभूतः (kāṣṭhabhūtaḥ) - become like wood, senseless, lifeless, stiff

• अयम् (ayam) - this (person/body) (this (masculine))

• मृष्यताम् (mṛṣyatām) - let it be tolerated, let it be endured

• जाम्बुकम् (jāmbukam) - of the jackal, jackal's

• वचः (vacaḥ) - word, speech, saying

Words meanings and morphology

दूरात् (dūrāt) - from afar, far away, at a distance

(indeclinable)

Note: Adverbial usage.

च (ca) - and, also, moreover

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Note: Refers to 'vanoddeśaḥ' and 'kāṣṭhabhūtaḥ'.

वनोद्देशः (vanoddeśaḥ) - forest region, part of the forest

(noun)

Nominative, masculine, singular of vanoddeśa

vanoddeśa - forest region, part of a forest

Compound type : tatpuruṣa (vana+uddeśa)

• vana – forest, wood
  noun (neuter)
• uddeśa – region, direction, specification
  noun (masculine)
  Prefix: ud

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, danger, apprehension

अत्र (atra) - here, in this place

(indeclinable)

भविष्यति (bhaviṣyati) - it will be, it will happen

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

Future Active Indicative

Third person singular of verb 'bhū' (to be)

Root: bhū (class 1)

त्यज्यताम् (tyajyatām) - let him be abandoned, let it be given up

(verb)

3rd person , singular, passive, present imperative (loṭ) of tyaj

Present Passive Imperative

Third person singular of verb 'tyaj' in passive imperative mood

Root: tyaj (class 1)

काष्ठभूतः (kāṣṭhabhūtaḥ) - become like wood, senseless, lifeless, stiff

(adjective)

Nominative, masculine, singular of kāṣṭhabhūta

kāṣṭhabhūta - become like wood, senseless, stiff, dead

Compound type : tatpuruṣa (kāṣṭha+bhūta)

• kāṣṭha – wood, stick, log
  noun (neuter)
• bhūta – become, been, past, creature
  adjective (masculine)
  Past Passive Participle
  From root 'bhū' (to be, to become)
  Root: bhū (class 1)

Note: Agrees with 'ayam'.

अयम् (ayam) - this (person/body) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Note: Refers to the person/body to be abandoned.

मृष्यताम् (mṛṣyatām) - let it be tolerated, let it be endured

(verb)

3rd person , singular, passive, present imperative (loṭ) of mṛṣ

Present Passive Imperative

Third person singular of verb 'mṛṣ' in passive imperative mood

Root: mṛṣ (class 4)

जाम्बुकम् (jāmbukam) - of the jackal, jackal's

(adjective)

Nominative, neuter, singular of jāmbuka

jāmbuka - jackal

Derived from 'jambu' (rose apple, or by extension, a particular type of region where jackals live)

Note: Agrees with 'vacaḥ'.

वचः (vacaḥ) - word, speech, saying

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying

Root: vac (class 2)

Note: The subject of the passive verb 'mṛṣyatām'.