महाभारतः mahābhārataḥ - book-12, chapter-149, verse-6

संपश्यत जगत्सर्वं सुखदुःखैरधिष्ठितम् ।
संयोगो विप्रयोगश्च पर्यायेणोपलभ्यते ॥६॥

6. saṁpaśyata jagatsarvaṁ sukhaduḥkhairadhiṣṭhitam ,
saṁyogo viprayogaśca paryāyeṇopalabhyate.

6. sampashyata jagat sarvam sukha-dukhaiḥ adhiṣṭhitam
saṃyogaḥ viprayogaḥ ca paryāyeṇa upalabhyate

6. sampashyata jagat sarvam sukha-dukhaiḥ adhiṣṭhitam
saṃyogaḥ ca viprayogaḥ paryāyeṇa upalabhyate

6. Observe this entire world, which is pervaded by joys and sorrows. Association and disassociation are experienced in succession.

Words meanings summery:

• सम्पस्ह्यत (sampashyata) - behold, observe, see well (imperative)

• जगत् (jagat) - world, universe, what moves

• सर्वम् (sarvam) - all, whole, entire

• सुख-दुखैः (sukha-dukhaiḥ) - by joys and sorrows

• अधिष्ठितम् (adhiṣṭhitam) - pervaded, established, dominated

• संयोगः (saṁyogaḥ) - union, association, connection

• विप्रयोगः (viprayogaḥ) - separation, disjunction, disassociation

• च (ca) - and

• पर्यायेण (paryāyeṇa) - in alternation, in turn, successively

• उपलभ्यते (upalabhyate) - is obtained, is found, is perceived

Words meanings and morphology

सम्पस्ह्यत (sampashyata) - behold, observe, see well (imperative)

(verb)

2nd person , plural, active, imperative (lot) of sampash

Present Imperative

Derived from root `dṛś` (class 1, `paś` stem) with prefix `sam`.

Prefix: sam

Root: dṛś (class 1)

जगत् (jagat) - world, universe, what moves

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Present Active Participle

Neuter nominative/accusative singular of present participle of `gam`.

Root: gam (class 1)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

सुख-दुखैः (sukha-dukhaiḥ) - by joys and sorrows

(noun)

Instrumental, neuter, plural of sukha-duḥkha

sukha-duḥkha - joys and sorrows, happiness and misery

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery, difficulty
  noun (neuter)

अधिष्ठितम् (adhiṣṭhitam) - pervaded, established, dominated

(adjective)

Accusative, neuter, singular of adhiṣṭhita

adhiṣṭhita - pervaded, occupied, presided over, established, based upon

Past Passive Participle

Derived from root `sthā` with prefix `adhi`.

Prefix: adhi

Root: sthā (class 1)

संयोगः (saṁyogaḥ) - union, association, connection

(noun)

Nominative, masculine, singular of saṃyoga

saṁyoga - union, conjunction, association, connection, contact

From `sam` + `yuj`.

Prefix: sam

Root: yuj (class 7)

विप्रयोगः (viprayogaḥ) - separation, disjunction, disassociation

(noun)

Nominative, masculine, singular of viprayoga

viprayoga - separation, disjunction, disunion, absence of connection

From `vi` + `pra` + `yuj`.

Prefixes: vi+pra

Root: yuj (class 7)

च (ca) - and

(indeclinable)

पर्यायेण (paryāyeṇa) - in alternation, in turn, successively

(noun)

Instrumental, masculine, singular of paryāya

paryāya - alternation, succession, turn, course

उपलभ्यते (upalabhyate) - is obtained, is found, is perceived

(verb)

3rd person , singular, passive, present (lat) of upalabhyate

Present Tense, 3rd Person Singular, Ātmanepada, Passive Voice

Derived from root `labh` (class 1) with prefix `upa`. Passive formation.

Prefix: upa

Root: labh (class 1)