महाभारतः mahābhārataḥ - book-12, chapter-149, verse-63

तथा श्वेतस्य राजर्षेर्बालो दिष्टान्तमागतः ।
श्वोऽभूते धर्मनित्येन मृतः संजीवितः पुनः ॥६३॥

63. tathā śvetasya rājarṣerbālo diṣṭāntamāgataḥ ,
śvo'bhūte dharmanityena mṛtaḥ saṁjīvitaḥ punaḥ.

63. tathā śvetasya rājarṣeḥ bālaḥ diṣṭāntam āgataḥ
śvaḥ abhūte dharmanityena mṛtaḥ sañjīvitaḥ punaḥ

63. tathā rājarṣeḥ śvetasya bālaḥ diṣṭāntam āgataḥ
śvaḥ abhūte dharmanityena mṛtaḥ punaḥ sañjīvitaḥ

63. Similarly, the boy of the royal sage Śveta passed away. The next day, he who had died was revived again by one constantly devoted to natural law (dharma).

Words meanings summery:

• तथा (tathā) - similarly, in that manner

• श्वेतस्य (śvetasya) - of Śveta

• राजर्षेः (rājarṣeḥ) - of the royal sage

• बालः (bālaḥ) - the boy, child

• दिष्टान्तम् (diṣṭāntam) - the end of fate, death

• आगतः (āgataḥ) - having come, reached

• श्वः (śvaḥ) - tomorrow, the next day

• अभूते (abhūte) - on the day having occurred (i.e. the next day) (having happened, being (locative))

• धर्मनित्येन (dharmanityena) - by one constantly devoted to natural law (dharma)

• मृतः (mṛtaḥ) - dead, deceased

• सञ्जीवितः (sañjīvitaḥ) - revived, brought back to life

• पुनः (punaḥ) - again, further, moreover

Words meanings and morphology

तथा (tathā) - similarly, in that manner

(indeclinable)

श्वेतस्य (śvetasya) - of Śveta

(proper noun)

Genitive, masculine, singular of śveta

śveta - white, bright; name of a king

राजर्षेः (rājarṣeḥ) - of the royal sage

(noun)

Genitive, masculine, singular of rājarṣi

rājarṣi - a royal sage, a king who is also a sage

Compound type : tatpuruṣa (rājan+ṛṣi)

• rājan – king
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

बालः (bālaḥ) - the boy, child

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy, young, innocent

दिष्टान्तम् (diṣṭāntam) - the end of fate, death

(noun)

Accusative, masculine, singular of diṣṭānta

diṣṭānta - end of fate, death

Compound type : tatpuruṣa (diṣṭa+anta)

• diṣṭa – fate, destiny
  noun (neuter)
• anta – end, limit
  noun (masculine)

आगतः (āgataḥ) - having come, reached

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, reached, obtained

past passive participle

prefix ā + root gam (to go)

Prefix: ā

Root: gam (class 1)

श्वः (śvaḥ) - tomorrow, the next day

(indeclinable)

Note: Often listed as 'śvaḥ' itself as the base.

अभूते (abhūte) - on the day having occurred (i.e. the next day) (having happened, being (locative))

(adjective)

Locative, masculine, singular of abhūta

abhūta - having been, occurred; not past

past passive participle

derived from root bhū (to be, to become)

Prefix: a

Root: bhū (class 1)

Note: The compound 'śvo'bhūte' (śvas + abhūte) is a common temporal expression.

धर्मनित्येन (dharmanityena) - by one constantly devoted to natural law (dharma)

(adjective)

Instrumental, masculine, singular of dharmanitya

dharmanitya - constantly engaged in or devoted to dharma

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• nitya – constant, eternal, always
  adjective (masculine)

मृतः (mṛtaḥ) - dead, deceased

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, died

past passive participle

derived from root mṛ (to die)

Root: mṛ (class 6)

Note: Acts as a noun here, 'the dead one'.

सञ्जीवितः (sañjīvitaḥ) - revived, brought back to life

(adjective)

Nominative, masculine, singular of sañjīvita

sañjīvita - revived, brought to life

past passive participle

prefix sam + root jīv (to live)

Prefix: sam

Root: jīv (class 1)

पुनः (punaḥ) - again, further, moreover

(indeclinable)