महाभारतः mahābhārataḥ - book-12, chapter-149, verse-86

रूपयौवनसंपन्नं द्योतमानमिव श्रिया ।
जीवन्तमेनं पश्यामि मनसा नात्र संशयः ॥८६॥

86. rūpayauvanasaṁpannaṁ dyotamānamiva śriyā ,
jīvantamenaṁ paśyāmi manasā nātra saṁśayaḥ.

86. rūpayauvanasaṃpannam dyotamānam iva śriyā
jīvantam enam paśyāmi manasā na atra saṃśayaḥ

86. aham manasā rūpayauvanasaṃpannam śriyā dyotamānam
iva enam jīvantam paśyāmi atra saṃśayaḥ na

86. I see him with my mind, endowed with beauty and youth, shining as if with splendor. There is no doubt about this.

Words meanings summery:

• रूपयौवनसंपन्नम् (rūpayauvanasaṁpannam) - endowed with beauty and youth, possessing form and youth

• द्योतमानम् (dyotamānam) - shining, glittering

• इव (iva) - like, as if, similar to

• श्रिया (śriyā) - with splendor, with fortune, with beauty

• जीवन्तम् (jīvantam) - living, alive

• एनम् (enam) - him, this one

• पश्यामि (paśyāmi) - I see

• मनसा (manasā) - with the mind, mentally

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

रूपयौवनसंपन्नम् (rūpayauvanasaṁpannam) - endowed with beauty and youth, possessing form and youth

(adjective)

Accusative, masculine, singular of rūpayauvanasaṃpanna

rūpayauvanasaṁpanna - endowed with beauty and youth, possessing form and youth

Compound adjective formed from rūpa (form/beauty), yauvana (youth), and saṃpanna (endowed).

Compound type : tatpuruṣa (rūpa+yauvana+saṃpanna)

• rūpa – form, beauty, shape, appearance
  noun (neuter)
• yauvana – youth, youthful age
  noun (neuter)
• saṃpanna – endowed with, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  Derived from verb root pad with prefix sam-.
  Prefix: sam
  Root: pad (class 4)

Note: Qualifies 'enam' (him).

द्योतमानम् (dyotamānam) - shining, glittering

(adjective)

Accusative, masculine, singular of dyotamāna

dyotamāna - shining, glittering, illuminating

Present Middle Participle

From verb root dyut (to shine), with middle voice ending (-māna).

Root: dyut (class 1)

Note: Qualifies 'enam' (him).

इव (iva) - like, as if, similar to

(indeclinable)

Particle indicating comparison.

श्रिया (śriyā) - with splendor, with fortune, with beauty

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, prosperity, beauty, fortune, wealth

Note: Expresses means or accompaniment, 'by means of splendor'.

जीवन्तम् (jīvantam) - living, alive

(adjective)

Accusative, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

From verb root jīv (to live), with active voice ending (-at).

Root: jīv (class 1)

Note: Qualifies 'enam' (him).

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of etad

etad - this, that (referring to what is near or just mentioned)

Pronominal stem.

Note: Direct object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of paś

Present tense, 1st person singular, active voice

Root dṛś (class 1) transforms to paś in the present system.

Root: dṛś (class 1)

मनसा (manasā) - with the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, inner sense

Note: Expresses the instrument 'by means of the mind'.

न (na) - not, no

(indeclinable)

Negative particle.

अत्र (atra) - here, in this matter

(indeclinable)

Adverb of place, derived from 'idam' (this).

Note: Refers to the current statement or situation.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From root śī (to lie) with prefix sam-, nominalized.

Prefix: sam

Root: śī (class 2)

Note: Subject of the implicit verb 'asti' (is).