महाभारतः mahābhārataḥ - book-12, chapter-149, verse-87

विनाशश्चाप्यनर्होऽस्य सुखं प्राप्स्यथ मानुषाः ।
पुत्रशोकाग्निदग्धानां मृतमप्यद्य वः क्षमम् ॥८७॥

87. vināśaścāpyanarho'sya sukhaṁ prāpsyatha mānuṣāḥ ,
putraśokāgnidagdhānāṁ mṛtamapyadya vaḥ kṣamam.

87. vināśaḥ ca api anarhaḥ asya sukham prāpsyatha mānuṣāḥ
putraśokāgnidagdhānām mṛtam api adya vaḥ kṣamam

87. ca api asya vināśaḥ anarhaḥ he mānuṣāḥ,
sukham prāpsyatha putraśokāgnidagdhānām vaḥ adya mṛtam api kṣamam

87. And his destruction is improper. O humans, you will obtain happiness. For you, who are burnt by the fire of grief for your sons, even death is bearable today.

Words meanings summery:

• विनाशः (vināśaḥ) - destruction, annihilation, ruin

• च (ca) - and, also

• अपि (api) - also, even, too

• अनर्हः (anarhaḥ) - unworthy, unsuitable, improper

• अस्य (asya) - for him (the person described in the previous verse) (his, of him, for him)

• सुखम् (sukham) - happiness, joy, comfort

• प्राप्स्यथ (prāpsyatha) - you (plural) will obtain/reach

• मानुषाः (mānuṣāḥ) - O humans, humans

• पुत्रशोकाग्निदग्धानाम् (putraśokāgnidagdhānām) - of those burnt by the fire of grief for sons

• मृतम् (mṛtam) - death (as a concept) (death, the dead)

• अपि (api) - also, even, too

• अद्य (adya) - today, now

• वः (vaḥ) - to you, for you, your (plural)

• क्षमम् (kṣamam) - suitable, bearable, proper, fit

Words meanings and morphology

विनाशः (vināśaḥ) - destruction, annihilation, ruin

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, disappearance

From root naś (to perish) with prefix vi-.

Prefix: vi

Root: naś (class 4)

Note: Subject of the implicit verb 'asti'.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects ideas.

अपि (api) - also, even, too

(indeclinable)

Particle emphasizing.

Note: Emphasizes 'vināśaḥ'.

अनर्हः (anarhaḥ) - unworthy, unsuitable, improper

(adjective)

Nominative, masculine, singular of anarha

anarha - unworthy, improper, undeserving

Negative prefix 'an-' + 'arha' (worthy).

Compound type : nañ-tatpuruṣa (an+arha)

• an – not, un-
  indeclinable
  Negative prefix.
• arha – worthy, deserving, suitable
  adjective (masculine)
  From root arh (to deserve).
  Root: arh (class 1)

अस्य (asya) - for him (the person described in the previous verse) (his, of him, for him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Pronominal stem.

Note: Indicates possession or relation, 'of him' or 'for him' with 'anarhaḥ'.

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure

Note: Direct object of 'prāpsyatha'.

प्राप्स्यथ (prāpsyatha) - you (plural) will obtain/reach

(verb)

2nd person , plural, active, future (lṛṭ) of prāp

Future tense, 2nd person plural, active voice

From root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Addressed to 'mānuṣāḥ'.

मानुषाः (mānuṣāḥ) - O humans, humans

(noun)

Vocative, masculine, plural of mānuṣa

mānuṣa - human, man, relating to man

Derived from 'manus' (man).

Note: Address to a group of people.

पुत्रशोकाग्निदग्धानाम् (putraśokāgnidagdhānām) - of those burnt by the fire of grief for sons

(adjective)

Genitive, masculine, plural of putraśokāgnidagdha

putraśokāgnidagdha - burnt by the fire of grief for sons

Complex compound describing a state of being consumed by grief.

Compound type : tatpuruṣa (putra+śoka+agni+dagdha)

• putra – son, child
  noun (masculine)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  From root śuc (to grieve).
  Root: śuc (class 1)
• agni – fire
  noun (masculine)
• dagdha – burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  From root dah (to burn).
  Root: dah (class 1)

Note: Modifies an implied plural noun (e.g., 'teṣām', for them).

मृतम् (mṛtam) - death (as a concept) (death, the dead)

(noun)

Nominative, neuter, singular of mṛta

mṛta - dead, death, deceased

Past Passive Participle (used as a noun)

From root mṛ (to die).

Root: mṛ (class 6)

Note: Refers to the state of being dead.

अपि (api) - also, even, too

(indeclinable)

Particle emphasizing.

Note: Emphasizes 'mṛtam'.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

वः (vaḥ) - to you, for you, your (plural)

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

Enclitic form of yuşmad. Can be dative or genitive.

Note: Here expressing purpose or relation, 'for you'.

क्षमम् (kṣamam) - suitable, bearable, proper, fit

(adjective)

Nominative, neuter, singular of kṣama

kṣama - able, capable, suitable, proper, bearable, patient

From root kṣam (to be patient, to endure).

Root: kṣam (class 1)

Note: Predicate adjective for 'mṛtam'.