महाभारतः mahābhārataḥ - book-12, chapter-149, verse-9

न पुनर्जीवितः कश्चित्कालधर्ममुपागतः ।
प्रियो वा यदि वा द्वेष्यः प्राणिनां गतिरीदृशी ॥९॥

9. na punarjīvitaḥ kaścitkāladharmamupāgataḥ ,
priyo vā yadi vā dveṣyaḥ prāṇināṁ gatirīdṛśī.

9. na punar jīvitaḥ kaścit kāla-dharmam upāgataḥ
priyaḥ vā yadi vā dveṣyaḥ prāṇinām gatiḥ īdṛśī

9. kāla-dharmam upāgataḥ kaścit priyaḥ vā yadi vā
dveṣyaḥ na punar jīvitaḥ prāṇinām gatiḥ īdṛśī

9. No one who has met the natural law (dharma) of time (death) is ever revived, whether they are dear or hated. Such is the inevitable course for all living beings.

Words meanings summery:

• न (na) - not, no

• पुनर् (punar) - again, once more, moreover

• जीवितः (jīvitaḥ) - revived, come to life, living

• कश्चित् (kaścit) - anyone, someone

• काल-धर्मम् (kāla-dharmam) - the natural law (dharma) of time, death

• उपागतः (upāgataḥ) - having attained, reached, succumbed to

• प्रियः (priyaḥ) - dear, beloved

• वा (vā) - or, either

• यदि (yadi) - if, in case

• वा (vā) - or, either

• द्वेष्यः (dveṣyaḥ) - hated, an enemy, despicable

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• गतिः (gatiḥ) - course, fate, destination, movement

• ईदृशी (īdṛśī) - such, of this kind

Words meanings and morphology

न (na) - not, no

(indeclinable)

पुनर् (punar) - again, once more, moreover

(indeclinable)

जीवितः (jīvitaḥ) - revived, come to life, living

(adjective)

Nominative, masculine, singular of jīvita

jīvita - living, alive, revived, life, livelihood

Past Passive Participle

Derived from root `jīv` (class 1). Here functions as an adjective in masculine nominative singular, referring to `kaścit`.

Root: jīv (class 1)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, any, some

Formed from interrogative pronoun `kim` + indeclinable particle `cid`.

काल-धर्मम् (kāla-dharmam) - the natural law (dharma) of time, death

(noun)

Accusative, masculine, singular of kāla-dharma

kāla-dharma - the law of time, the course of time, death (as the natural law (dharma) of time)

Compound type : tatpuruṣa (kāla+dharma)

• kāla – time, period, season
  noun (masculine)
• dharma – natural law (dharma), duty, righteousness, virtue, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

उपागतः (upāgataḥ) - having attained, reached, succumbed to

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, attained, arrived at, met with, succumbed to

Past Passive Participle

Derived from root `gam` (class 1) with prefixes `upa` and `ā`.

Prefixes: upa+ā

Root: gam (class 1)

प्रियः (priyaḥ) - dear, beloved

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing, agreeable

वा (vā) - or, either

(indeclinable)

यदि (yadi) - if, in case

(indeclinable)

वा (vā) - or, either

(indeclinable)

द्वेष्यः (dveṣyaḥ) - hated, an enemy, despicable

(adjective)

Nominative, masculine, singular of dveṣya

dveṣya - hated, an enemy, hateful, to be hated

Gerundive (Future Passive Participle)

Derived from root `dviṣ` (class 2). Here functions as an adjective in masculine nominative singular, referring to `kaścit`.

Root: dviṣ (class 2)

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, sentient being, animal

From `pra` + `an` ('to breathe').

Prefix: pra

Root: an (class 2)

गतिः (gatiḥ) - course, fate, destination, movement

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, fate, state, ultimate aim

from `gam`

Derived from root `gam` (class 1) with suffix `ti`.

Root: gam (class 1)

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind, like this