महाभारतः mahābhārataḥ - book-12, chapter-149, verse-31

अनिष्टानि च भाग्यानि जानीत सह मूर्तिभिः ।
येन गच्छति लोकोऽयं दत्त्वा शोकमनन्तकम् ॥३१॥

31. aniṣṭāni ca bhāgyāni jānīta saha mūrtibhiḥ ,
yena gacchati loko'yaṁ dattvā śokamanantakam.

31. aniṣṭāni ca bhāgyāni jānīta saha mūrtibhiḥ |
yena gacchati lokaḥ ayam dattvā śokam anantakam

31. aniṣṭāni bhāgyāni ca mūrtibhiḥ saha jānīta.
yena ayam lokaḥ anantakam śokam dattvā gacchati.

31. Understand that both unfavorable destinies (bhāgya) and their manifestations (mūrti) are intrinsically linked. Through this, this world, having given rise to endless sorrow, continues its existence.

Words meanings summery:

• अनिष्टानि (aniṣṭāni) - undesirable, unpleasant, unlikable

• च (ca) - and

• भाग्यानि (bhāgyāni) - fortunes, destinies, fates

• जानीत (jānīta) - know, understand

• सह (saha) - with, together with

• मूर्तिभिः (mūrtibhiḥ) - with forms, with embodiments, with bodies

• येन (yena) - by which, as a result of which

• गच्छति (gacchati) - experiences, comes to be (goes, proceeds, moves)

• लोकः (lokaḥ) - this human realm, society (world, people, realm)

• अयम् (ayam) - this, this one

• दत्त्वा (dattvā) - having given

• शोकम् (śokam) - sorrow, grief, distress

• अनन्तकम् (anantakam) - endless, infinite

Words meanings and morphology

अनिष्टानि (aniṣṭāni) - undesirable, unpleasant, unlikable

(adjective)

Nominative, neuter, plural of aniṣṭa

aniṣṭa - undesirable, unpleasant, not wished, bad, evil

'an-' (negation) + 'iṣṭa' (wished, desired - past passive participle of root 'iṣ').

Compound type : nañ-tatpuruṣa (an+iṣṭa)

• an – not, un-
  indeclinable
  negative prefix
• iṣṭa – wished, desired, beloved, worshipped
  adjective (masculine)
  Past Passive Participle
  from root iṣ (to wish, desire)
  Root: iṣ (class 6)

Note: Qualifies 'bhāgyāni'.

च (ca) - and

(indeclinable)

Conjunction.

भाग्यानि (bhāgyāni) - fortunes, destinies, fates

(noun)

Nominative, neuter, plural of bhāgya

bhāgya - fortune, destiny, fate, luck

From 'bhaga' (portion, good fortune).

Root: bhaj (class 1)

Note: Subject of the 'know that' clause.

जानीत (jānīta) - know, understand

(verb)

2nd person , plural, middle, imperative (loṭ) of jñā

imperative

2nd person plural imperative, middle voice (ātmanepada).

Root: jñā (class 9)

सह (saha) - with, together with

(indeclinable)

Preposition governing instrumental case.

मूर्तिभिः (mūrtibhiḥ) - with forms, with embodiments, with bodies

(noun)

Instrumental, feminine, plural of mūrti

mūrti - form, body, embodiment, manifestation

Root: mūrch (class 1)

Note: Governed by 'saha'.

येन (yena) - by which, as a result of which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, that

Relative pronoun.

गच्छति (gacchati) - experiences, comes to be (goes, proceeds, moves)

(verb)

3rd person , singular, active, present (laṭ) of gam

present

3rd person singular present, parasmaipada.

Root: gam (class 1)

लोकः (lokaḥ) - this human realm, society (world, people, realm)

(noun)

Nominative, masculine, singular of loka

loka - world, people, realm, space

Root: lok (class 1)

Note: Subject of 'gacchati'.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Agrees with 'lokaḥ'.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive (gerund)

Formed from root 'dā' + suffix '-tvā'.

Root: dā (class 3)

शोकम् (śokam) - sorrow, grief, distress

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, distress, lamentation

From root 'śuc' (to grieve, lament).

Root: śuc (class 1)

Note: Object of 'dattvā'.

अनन्तकम् (anantakam) - endless, infinite

(adjective)

Accusative, masculine, singular of anantaka

anantaka - endless, infinite, eternal, limitless

'an-' (negation) + 'antaka' (ending, one who ends).

Compound type : nañ-tatpuruṣa (an+antaka)

• an – not, un-
  indeclinable
  negative prefix
• antaka – causing an end, ending, death, god of death
  noun (masculine)
  agent noun
  from root ant (to end)
  Root: ant (class 10)

Note: Qualifies 'śokam'.