महाभारतः mahābhārataḥ - book-12, chapter-149, verse-85

इमं क्षितितले न्यस्य बालं रूपसमन्वितम् ।
कुलशोकाकरं मूढाः पुत्रं त्यक्त्वा क्व यास्यथ ॥८५॥

85. imaṁ kṣititale nyasya bālaṁ rūpasamanvitam ,
kulaśokākaraṁ mūḍhāḥ putraṁ tyaktvā kva yāsyatha.

85. imam kṣititale nyasya bālam rūpasamanvitam
kulaśokākaram mūḍhāḥ putram tyaktvā kva yāsyatha

85. rūpasamanvitam imam bālam kṣititale nyasya he
mūḍhāḥ kulaśokākaram putram tyaktvā kva yāsyatha

85. Having laid this beautiful child on the ground, where will you ignorant ones go after abandoning your son, who is the source of grief for the family?

Words meanings summery:

• इमम् (imam) - this (child) (this (masculine accusative))

• क्षितितले (kṣititale) - on the ground, on the earth's surface

• न्यस्य (nyasya) - having laid down, having placed

• बालम् (bālam) - child, infant, young one

• रूपसमन्वितम् (rūpasamanvitam) - endowed with beauty, possessing form

• कुलशोकाकरम् (kulaśokākaram) - source of family sorrow, mine of family grief

• मूढाः (mūḍhāḥ) - O foolish ones, O ignorant ones

• पुत्रम् (putram) - son

• त्यक्त्वा (tyaktvā) - having abandoned, having left

• क्व (kva) - where?, whither?

• यास्यथ (yāsyatha) - you (plural) will go

Words meanings and morphology

इमम् (imam) - this (child) (this (masculine accusative))

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Qualifies bālam.

क्षितितले (kṣititale) - on the ground, on the earth's surface

(noun)

Locative, neuter, singular of kṣititala

kṣititala - surface of the earth, ground

Compound type : tatpurusha (kṣiti+tala)

• kṣiti – earth, ground
  noun (feminine)
  From root kṣi (to dwell, to destroy)
  Root: kṣi (class 1)
• tala – surface, plain, bottom, palm
  noun (neuter)

न्यस्य (nyasya) - having laid down, having placed

(indeclinable)

Absolutive (gerund)

From root as (to throw) with prefix ni.

Prefix: ni

Root: as (class 4)

बालम् (bālam) - child, infant, young one

(noun)

Accusative, masculine, singular of bāla

bāla - child, boy, young, ignorant

रूपसमन्वितम् (rūpasamanvitam) - endowed with beauty, possessing form

(adjective)

Accusative, masculine, singular of rūpasamanvita

rūpasamanvita - endowed with beauty/form, accompanied by form

Past Passive Participle in a compound

Compound of rūpa (form, beauty) and samanvita (accompanied by, endowed with). sam-anv-ita (ita from root i with sam and anu).

Compound type : tatpurusha (rūpa+samanvita)

• rūpa – form, shape, beauty, appearance
  noun (neuter)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefixes sam and anu.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with bālam.

कुलशोकाकरम् (kulaśokākaram) - source of family sorrow, mine of family grief

(noun)

Accusative, masculine, singular of kulaśokākara

kulaśokākara - source/mine of family grief

Compound of kula (family), śoka (grief), and ākara (mine, source).

Compound type : tatpurusha (kula+śoka+ākara)

• kula – family, lineage, race
  noun (neuter)
• śoka – grief, sorrow
  noun (masculine)
  From root śuc (to grieve)
  Root: śuc (class 1)
• ākara – mine, source, origin, collection
  noun (masculine)
  From root kṛ (to scatter, make) with prefix ā.
  Prefix: ā
  Root: kṛ (class 8)

Note: Appositive to putram.

मूढाः (mūḍhāḥ) - O foolish ones, O ignorant ones

(adjective)

Vocative, masculine, plural of mūḍha

mūḍha - foolish, ignorant, bewildered, dull

Past Passive Participle

From root muh (to be bewildered, confused).

Root: muh (class 4)

Note: Addressed to the humans.

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Refers to the deceased child.

त्यक्त्वा (tyaktvā) - having abandoned, having left

(indeclinable)

Absolutive (gerund)

From root tyaj (1st conjugation), with suffix -tvā.

Root: tyaj (class 1)

क्व (kva) - where?, whither?

(indeclinable)

Adverb of place (interrogative).

यास्यथ (yāsyatha) - you (plural) will go

(verb)

2nd person , plural, active, future (lṛṭ) of yā

Future Active

From root yā (2nd conjugation, parasmaipada), future tense.

Root: yā (class 2)