महाभारतः
mahābhārataḥ
-
book-12, chapter-149, verse-101
यदि गृध्रस्य वाक्यानि तीव्राणि रभसानि च ।
गृह्णीत मोहितात्मानः सुतो वो न भविष्यति ॥१०१॥
गृह्णीत मोहितात्मानः सुतो वो न भविष्यति ॥१०१॥
101. yadi gṛdhrasya vākyāni tīvrāṇi rabhasāni ca ,
gṛhṇīta mohitātmānaḥ suto vo na bhaviṣyati.
gṛhṇīta mohitātmānaḥ suto vo na bhaviṣyati.
101.
yadi gṛdhrasya vākyāni tīvrāṇi rabhasāni ca
gṛhṇīta mohitātmānaḥ sutaḥ vaḥ na bhaviṣyati
gṛhṇīta mohitātmānaḥ sutaḥ vaḥ na bhaviṣyati
101.
mohitātmānaḥ,
yadi gṛdhrasya tīvrāṇi rabhasāni ca vākyāni gṛhṇīta,
(tataḥ) vaḥ sutaḥ na bhaviṣyati
yadi gṛdhrasya tīvrāṇi rabhasāni ca vākyāni gṛhṇīta,
(tataḥ) vaḥ sutaḥ na bhaviṣyati
101.
If you, whose inner selves (ātman) are deluded, accept the sharp and harsh words of the vulture, then your son will not be.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदि (yadi) - if, when
- गृध्रस्य (gṛdhrasya) - of the vulture, belonging to the vulture
- वाक्यानि (vākyāni) - words, speeches, sentences
- तीव्राणि (tīvrāṇi) - sharp, harsh, severe, intense
- रभसानि (rabhasāni) - vehement, impetuous, violent, forceful
- च (ca) - and, also
- गृह्णीत (gṛhṇīta) - You all accept (the words). (you accept, you seize, you take)
- मोहितात्मानः (mohitātmānaḥ) - whose selves are deluded, deluded in spirit
- सुतः (sutaḥ) - son, offspring
- वः (vaḥ) - your (possessive) (to you, for you, of you (plural))
- न (na) - not, no
- भविष्यति (bhaviṣyati) - will not exist or will not be saved/return (implying final loss) (will be, will exist, will happen)
Words meanings and morphology
यदि (yadi) - if, when
(indeclinable)
गृध्रस्य (gṛdhrasya) - of the vulture, belonging to the vulture
(noun)
Genitive, masculine, singular of gṛdhra
gṛdhra - vulture
Root: gṛdh (class 4)
Note: Possessive, modifies 'vākyāni'.
वाक्यानि (vākyāni) - words, speeches, sentences
(noun)
Accusative, neuter, plural of vākya
vākya - speech, word, sentence
Root: vac (class 2)
Note: Object of 'gṛhṇīta'.
तीव्राणि (tīvrāṇi) - sharp, harsh, severe, intense
(adjective)
Accusative, neuter, plural of tīvra
tīvra - sharp, fierce, intense, harsh
Note: Modifies 'vākyāni'.
रभसानि (rabhasāni) - vehement, impetuous, violent, forceful
(adjective)
Accusative, neuter, plural of rabhasa
rabhasa - impetuous, vehement, strong, quick
Root: rabh (class 1)
Note: Modifies 'vākyāni'.
च (ca) - and, also
(indeclinable)
Note: Connects 'tīvrāṇi' and 'rabhasāni'.
गृह्णीत (gṛhṇīta) - You all accept (the words). (you accept, you seize, you take)
(verb)
2nd person , plural, active, imperative (loṭ) of grah
Imperative Tense, Active Voice
From root grah (9th class, gṛhṇāti), imperative active 2nd plural
Root: grah (class 9)
Note: Could also be present middle, but imperative fits the context better.
मोहितात्मानः (mohitātmānaḥ) - whose selves are deluded, deluded in spirit
(adjective)
Nominative, masculine, plural of mohitātman
mohitātman - one whose self/mind is deluded, infatuated
Compound type : bahuvrīhi (mohita+ātman)
- mohita – deluded, infatuated, bewildered
adjective
Past Passive Participle
From root muh (to be deluded, faint)
Root: muh (class 4) - ātman – self, soul, spirit, essence
noun (masculine)
Note: Qualifies the implied subject of 'gṛhṇīta'.
सुतः (sutaḥ) - son, offspring
(noun)
Nominative, masculine, singular of suta
suta - son, offspring
Past Passive Participle
From root sū (to bear, produce), with kta suffix. Refers to 'born one'.
Root: sū (class 4)
Note: Subject of 'bhaviṣyati'.
वः (vaḥ) - your (possessive) (to you, for you, of you (plural))
(pronoun)
Genitive, plural of yūṣmad
yūṣmad - you (plural)
Note: Enclitic form.
न (na) - not, no
(indeclinable)
Note: Negates 'bhaviṣyati'.
भविष्यति (bhaviṣyati) - will not exist or will not be saved/return (implying final loss) (will be, will exist, will happen)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Tense, Active Voice
Root bhū (1st class, bhavati), future active 3rd singular
Root: bhū (class 1)