महाभारतः mahābhārataḥ - book-12, chapter-149, verse-56

भ्रान्तजीवस्य वै बाष्पं कस्माद्धित्वा न गच्छथ ।
निरर्थको ह्ययं स्नेहो निरर्थश्च परिग्रहः ॥५६॥

56. bhrāntajīvasya vai bāṣpaṁ kasmāddhitvā na gacchatha ,
nirarthako hyayaṁ sneho nirarthaśca parigrahaḥ.

56. bhrāntajīvasya vai bāṣpam kasmāt hitvā na gacchatha
nirarthakaḥ hi ayam snehaḥ nirarthaḥ ca parigrahaḥ

56. bhrāntajīvasya bāṣpam hitvā kasmāt vai na gacchatha?
hi ayam snehaḥ nirarthakaḥ ca parigrahaḥ nirarthaḥ

56. Indeed, why do you not leave, having abandoned tears for the bewildered soul (jīva)? For this affection (sneha) is meaningless, and [similarly] all attachment (parigraha) is useless.

Words meanings summery:

• भ्रान्तजीवस्य (bhrāntajīvasya) - of the bewildered soul (jīva)

• वै (vai) - indeed, surely

• बाष्पम् (bāṣpam) - tears, lamentation

• कस्मात् (kasmāt) - why, from what

• हित्वा (hitvā) - having abandoned, having left

• न (na) - not, no

• गच्छथ (gacchatha) - (you all) go

• निरर्थकः (nirarthakaḥ) - meaningless, useless, futile

• हि (hi) - indeed, for, because

• अयम् (ayam) - this

• स्नेहः (snehaḥ) - affection, attachment, love

• निरर्थः (nirarthaḥ) - meaningless, useless

• च (ca) - and, also

• परिग्रहः (parigrahaḥ) - possession, attachment, acquisition

Words meanings and morphology

भ्रान्तजीवस्य (bhrāntajīvasya) - of the bewildered soul (jīva)

(noun)

Genitive, masculine, singular of bhrāntajīva

bhrāntajīva - bewildered soul, confused living being

Compound type : tatpuruṣa (bhrānta+jīva)

• bhrānta – wandered, bewildered, confused, mistaken
  adjective
  Past Passive Participle
  Root: bhram (class 1)
• jīva – soul, individual self, living being, life
  noun (masculine)

वै (vai) - indeed, surely

(indeclinable)

बाष्पम् (bāṣpam) - tears, lamentation

(noun)

Accusative, neuter, singular of bāṣpa

bāṣpa - tears, vapor, steam

कस्मात् (kasmāt) - why, from what

(pronoun)

Ablative, singular of kim

kim - what, which, who, why

हित्वा (hitvā) - having abandoned, having left

(indeclinable)

Absolutive (Gerund)

Formed from root hā with suffix -tvā

Root: hā (class 3)

न (na) - not, no

(indeclinable)

गच्छथ (gacchatha) - (you all) go

(verb)

2nd person , plural, active, present (laṭ) of gam

Root: gam (class 1)

निरर्थकः (nirarthakaḥ) - meaningless, useless, futile

(adjective)

Nominative, masculine, singular of nirarthaka

nirarthaka - useless, meaningless, vain, futile

Compound type : bahuvrīhi (nis+arthaka)

• nis – out, forth, without, free from
  indeclinable
  Prefix
• arthaka – having meaning, serving a purpose, profitable
  adjective
  From artha + suffix -ka

हि (hi) - indeed, for, because

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

स्नेहः (snehaḥ) - affection, attachment, love

(noun)

Nominative, masculine, singular of sneha

sneha - oil, fat, tenderness, affection, love, attachment, friendship

निरर्थः (nirarthaḥ) - meaningless, useless

(adjective)

Nominative, masculine, singular of nirartha

nirartha - useless, senseless, vain, unmeaning

Compound type : bahuvrīhi (nis+artha)

• nis – out, forth, without, free from
  indeclinable
  Prefix
• artha – purpose, meaning, object, wealth, value
  noun (masculine)

च (ca) - and, also

(indeclinable)

परिग्रहः (parigrahaḥ) - possession, attachment, acquisition

(noun)

Nominative, masculine, singular of parigraha

parigraha - taking, seizing, encompassing, marrying, possession, property, retinue, attachment, acceptance

From root grah with prefix pari-

Prefix: pari

Root: grah (class 9)