महाभारतः mahābhārataḥ - book-12, chapter-149, verse-117

धर्मार्थमोक्षसंयुक्तमितिहासमिमं शुभम् ।
श्रुत्वा मनुष्यः सततमिह प्रेत्य च मोदते ॥११७॥

117. dharmārthamokṣasaṁyuktamitihāsamimaṁ śubham ,
śrutvā manuṣyaḥ satatamiha pretya ca modate.

117. dharmārthamokṣasaṃyuktam itihāsam imam śubham
śrutvā manuṣyaḥ satatam iha pretya ca modate

117. manuṣyaḥ dharmārthamokṣasaṃyuktam imam śubham
itihāsam satatam śrutvā iha ca pretya modate

117. A person who constantly listens to this auspicious history (itihāsa), which is associated with righteousness (dharma), material prosperity, and liberation (mokṣa), rejoices both in this world and after departing.

Words meanings summery:

• धर्मार्थमोक्षसंयुक्तम् (dharmārthamokṣasaṁyuktam) - related to righteousness (dharma), material prosperity, and liberation (mokṣa) (endowed with dharma, artha, and moksha)

• इतिहासम् (itihāsam) - this auspicious history (itihāsa) (history, legend, narrative)

• इमम् (imam) - this, this one (masculine accusative)

• शुभम् (śubham) - auspicious, good, beautiful

• श्रुत्वा (śrutvā) - having heard

• मनुष्यः (manuṣyaḥ) - a human being, person

• सततम् (satatam) - constantly, always, perpetually

• इह (iha) - here, in this world

• प्रेत्य (pretya) - having departed, after death

• च (ca) - and, also, moreover

• मोदते (modate) - he rejoices, he delights

Words meanings and morphology

धर्मार्थमोक्षसंयुक्तम् (dharmārthamokṣasaṁyuktam) - related to righteousness (dharma), material prosperity, and liberation (mokṣa) (endowed with dharma, artha, and moksha)

(adjective)

Accusative, neuter, singular of dharmārthamokṣasaṃyukta

dharmārthamokṣasaṁyukta - joined with dharma, artha, and moksha; pertaining to the three aims of human life

Compound type : tatpurusha (dharma+artha+mokṣa+saṃyukta)

• dharma – righteousness, duty, law, intrinsic nature, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity, object
  noun (masculine)
• mokṣa – liberation, release, freedom
  noun (masculine)
  from muc
  Root: muc (class 6)
• saṃyukta – joined, united, connected, associated
  adjective (masculine)
  past passive participle
  from sam + yuj
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with itihāsam.

इतिहासम् (itihāsam) - this auspicious history (itihāsa) (history, legend, narrative)

(noun)

Accusative, masculine, singular of itihāsa

itihāsa - history, legend, tradition, narrative (lit. 'thus it was')

Note: Object of śrutvā.

इमम् (imam) - this, this one (masculine accusative)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Agrees with itihāsam.

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

Accusative, masculine, singular of śubha

śubha - auspicious, good, beautiful, propitious

Note: Agrees with itihāsam.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive/gerund

from śru + tvā

Root: śru (class 5)

मनुष्यः (manuṣyaḥ) - a human being, person

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - man, human being, person

Note: Subject of modate.

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

from saṃ + tat

Prefix: sam

Root: tan (class 8)

Note: Adverb modifying śrutvā and modate.

इह (iha) - here, in this world

(indeclinable)

प्रेत्य (pretya) - having departed, after death

(indeclinable)

absolutive/gerund

from pra + i + ya

Prefix: pra

Root: i (class 2)

च (ca) - and, also, moreover

(indeclinable)

मोदते (modate) - he rejoices, he delights

(verb)

3rd person , singular, middle, present (laṭ) of mud

Root: mud (class 1)

Note: Root mud belongs to 1A class (ātmanepada).