महाभारतः mahābhārataḥ - book-12, chapter-149, verse-17

न वोऽस्त्यस्मिन्सुते स्नेहो बाले मधुरभाषिणि ।
यस्य भाषितमात्रेण प्रसादमुपगच्छथ ॥१७॥

17. na vo'styasminsute sneho bāle madhurabhāṣiṇi ,
yasya bhāṣitamātreṇa prasādamupagacchatha.

17. na vaḥ asti asmin sute snehaḥ bāle madhurabhāṣiṇi
yasya bhāṣitamātreṇa prasādam upagacchatha

17. vaḥ asmin sute bāle madhurabhāṣiṇi snehaḥ na
asti yasya bhāṣitamātreṇa prasādam upagacchatha

17. There is no affection in you for this son, this sweet-speaking child, by whose mere utterance you would normally experience delight.

Words meanings summery:

• न (na) - not (not, no)

• वः (vaḥ) - to you (implying 'in you' or 'your') (to you, your (plural, dative/genitive/accusative))

• अस्ति (asti) - is (there) (is, exists)

• अस्मिन् (asmin) - in this (in this (masculine/neuter singular))

• सुते (sute) - for this son / in this son (in the son, in the child)

• स्नेहः (snehaḥ) - affection (affection, love, attachment, oil)

• बाले (bāle) - in this child (in the child, in the young one)

• मधुरभाषिणि (madhurabhāṣiṇi) - in this sweet-speaking (child) (in the sweet-speaking one)

• यस्य (yasya) - whose (referring to the child) (whose, of whom)

• भाषितमात्रेण (bhāṣitamātreṇa) - by whose mere utterance (by the mere speaking/utterance, by merely speaking)

• प्रसादम् (prasādam) - delight, pleasure (pleasure, favor, grace, calmness)

• उपगच्छथ (upagacchatha) - you experience, you attain (you approach, you obtain, you experience (2nd plural present))

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

वः (vaḥ) - to you (implying 'in you' or 'your') (to you, your (plural, dative/genitive/accusative))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Pronominal suffix for the second person plural.

Note: With 'asti' and 'snehaḥ', often translates as 'you have no affection'.

अस्ति (asti) - is (there) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

Root: as (class 2)

अस्मिन् (asmin) - in this (in this (masculine/neuter singular))

(pronoun)

Locative, masculine, singular of idam

idam - this

Locative singular of 'idam'.

Note: Modifies 'sute'.

सुते (sute) - for this son / in this son (in the son, in the child)

(noun)

Locative, masculine, singular of suta

suta - son, child

Past Passive Participle (from sū, to beget), often substantivized.

Root: sū (class 2)

स्नेहः (snehaḥ) - affection (affection, love, attachment, oil)

(noun)

Nominative, masculine, singular of sneha

sneha - affection, love, attachment, tenderness, oil, fat

From root snih "to be sticky, to cling to, to love".

Root: snih (class 4)

Note: Subject of 'asti'.

बाले (bāle) - in this child (in the child, in the young one)

(noun)

Locative, masculine, singular of bāla

bāla - child, boy, young, ignorant

Note: Agrees with 'sute'.

मधुरभाषिणि (madhurabhāṣiṇi) - in this sweet-speaking (child) (in the sweet-speaking one)

(adjective)

Locative, masculine, singular of madhurabhāṣin

madhurabhāṣin - sweet-speaking, eloquent

Compound.

Compound type : karmadhāraya (madhura+bhāṣin)

• madhura – sweet, pleasant, charming
  adjective
• bhāṣin – speaking, speaker, one who speaks
  adjective (masculine)
  agent noun (n-suffix)
  Derived from root 'bhāṣ' (to speak).
  Root: bhāṣ (class 1)

Note: Agrees with 'sute' and 'bāle'.

यस्य (yasya) - whose (referring to the child) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Genitive singular of 'yad'.

Note: Refers to 'sute/bāle'.

भाषितमात्रेण (bhāṣitamātreṇa) - by whose mere utterance (by the mere speaking/utterance, by merely speaking)

(noun)

Instrumental, neuter, singular of bhāṣitamātra

bhāṣitamātra - mere speaking, mere utterance

Compound.

Compound type : karmadhāraya (bhāṣita+mātra)

• bhāṣita – spoken, said, speech, word
  adjective (neuter)
  Past Passive Participle (substantivized)
  Derived from root 'bhāṣ' (to speak).
  Root: bhāṣ (class 1)
• mātra – measure, quantity, mere, only, just
  adjective (neuter)

प्रसादम् (prasādam) - delight, pleasure (pleasure, favor, grace, calmness)

(noun)

Accusative, masculine, singular of prasāda

prasāda - pleasure, favor, grace, clearness, tranquility, serenity

From prefix 'pra' and root 'sad' (to sit, to settle down).

Prefix: pra

Root: sad (class 1)

Note: Object of 'upagacchatha'.

उपगच्छथ (upagacchatha) - you experience, you attain (you approach, you obtain, you experience (2nd plural present))

(verb)

2nd person , plural, active, present (laṭ) of upagam

Present tense

Derived from root 'gam' (to go) with prefix 'upa' (near, towards).

Prefix: upa

Root: gam (class 1)

Note: Predicate for implied 'yūyam'.