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12,149

महाभारतः       mahābhārataḥ - book-12, chapter-149, verse-110

तथा गोमायुगृध्राभ्यामददत्क्षुद्विनाशनम् ।
वरं पिनाकी भगवान्सर्वभूतहिते रतः ॥११०॥
110. tathā gomāyugṛdhrābhyāmadadatkṣudvināśanam ,
varaṁ pinākī bhagavānsarvabhūtahite rataḥ.
110. tathā gomāyu-gṛdhrābhyām adadat kṣud-vināśanam
varam pinākī bhagavān sarva-bhūta-hite rataḥ
110. bhagavān pinākī sarva-bhūta-hite rataḥ tathā
gomāyu-gṛdhrābhyām kṣud-vināśanam varam adadat
110. Thus, the glorious Lord Pinākin (Shiva), who is devoted to the welfare of all beings, granted a boon that eliminated hunger for the jackal and the vulture.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तथा (tathā) - thus, in that manner, similarly
  • गोमायु-गृध्राभ्याम् (gomāyu-gṛdhrābhyām) - to the jackal and the vulture
  • अददत् (adadat) - gave, granted
  • क्षुद्-विनाशनम् (kṣud-vināśanam) - the destruction of hunger, that which destroys hunger
  • वरम् (varam) - a boon (a boon, a blessing, an excellent thing)
  • पिनाकी (pinākī) - Pinākin (Shiva) (bearer of the Pināka (bow), an epithet of Shiva)
  • भगवान् (bhagavān) - Lord (glorious, worshipful, divine, Lord)
  • सर्व-भूत-हिते (sarva-bhūta-hite) - in the welfare of all beings (in the welfare of all beings, devoted to the good of all creatures)
  • रतः (rataḥ) - devoted (engaged, devoted, intent on)

Words meanings and morphology

तथा (tathā) - thus, in that manner, similarly
(indeclinable)
गोमायु-गृध्राभ्याम् (gomāyu-gṛdhrābhyām) - to the jackal and the vulture
(noun)
Dative, masculine, dual of gomāyu-gṛdhra
gomāyu-gṛdhra - jackal and vulture
Compound type : dvandva (gomāyu+gṛdhra)
  • gomāyu – jackal
    noun (masculine)
  • gṛdhra – vulture
    noun (masculine)
Note: could also be ablative dual, but dative fits the context of 'gave to'
अददत् (adadat) - gave, granted
(verb)
3rd person , singular, active, imperfect (laṅ) of dā
Imperfect
3rd person singular, imperfect, active voice, reduplicated stem
Root: dā (class 3)
क्षुद्-विनाशनम् (kṣud-vināśanam) - the destruction of hunger, that which destroys hunger
(noun)
Accusative, neuter, singular of kṣud-vināśana
kṣud-vināśana - destruction of hunger
Compound type : tatpuruṣa (kṣudh+vināśana)
  • kṣudh – hunger, famine
    noun (feminine)
  • vināśana – destruction, annihilation, ruin
    noun (neuter)
    causative verbal noun
    from √naś (to perish) with vi- and causative suffix -āśana
    Prefix: vi
    Root: naś (class 4)
वरम् (varam) - a boon (a boon, a blessing, an excellent thing)
(noun)
Accusative, neuter, singular of vara
vara - boon, choice, wish, excellent
from √vṛ (to choose)
Root: vṛ (class 9)
पिनाकी (pinākī) - Pinākin (Shiva) (bearer of the Pināka (bow), an epithet of Shiva)
(proper noun)
Nominative, masculine, singular of pinākin
pinākin - holder of the Pināka bow, Shiva
from pināka + -in (possessive suffix)
भगवान् (bhagavān) - Lord (glorious, worshipful, divine, Lord)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - glorious, divine, blessed, prosperous, venerable, Lord
from bhaga (fortune) + -vat (possessive suffix)
सर्व-भूत-हिते (sarva-bhūta-hite) - in the welfare of all beings (in the welfare of all beings, devoted to the good of all creatures)
(noun)
Locative, masculine, singular of sarva-bhūta-hita
sarva-bhūta-hita - welfare of all beings
Compound type : tatpuruṣa (sarva+bhūta+hita)
  • sarva – all, every
    adjective (masculine)
  • bhūta – being, creature, past
    noun (neuter)
    Past Passive Participle
    from √bhū (to be, become)
    Root: bhū (class 1)
  • hita – welfare, benefit, good
    noun (masculine)
    Past Passive Participle
    from √dhā (to place, put) with prefix hi-
    Root: dhā (class 3)
रतः (rataḥ) - devoted (engaged, devoted, intent on)
(adjective)
Nominative, masculine, singular of rata
rata - pleased, delighted, fond of, devoted to, engaged in
Past Passive Participle
from √ram (to delight, enjoy)
Root: ram (class 1)