महाभारतः mahābhārataḥ - book-12, chapter-149, verse-61

न स्नेहस्य विरोधोऽस्ति विलापरुदितस्य वै ।
मृतस्यास्य परित्यागात्तापो वै भविता ध्रुवम् ॥६१॥

61. na snehasya virodho'sti vilāparuditasya vai ,
mṛtasyāsya parityāgāttāpo vai bhavitā dhruvam.

61. na snehasya virodhaḥ asti vilāpa ruditasya vai
mṛtasya asya parityāgāt tāpaḥ vai bhavitā dhruvam

61. na snehasya vilāpa ruditasya vai virodhaḥ asti.
asya mṛtasya parityāgāt vai tāpaḥ dhruvam bhavitā

61. Indeed, there is no objection to love or to lamentation and weeping. From abandoning this dead one, sorrow will certainly come.

Words meanings summery:

• न (na) - not, no

• स्नेहस्य (snehasya) - of affection, of love, of tenderness

• विरोधः (virodhaḥ) - opposition, conflict, contradiction

• अस्ति (asti) - is, exists

• विलाप (vilāpa) - lamentation, wailing

• रुदितस्य (ruditasya) - of weeping, of crying

• वै (vai) - indeed, surely, truly

• मृतस्य (mṛtasya) - of this dead (body/person) (of the dead, of one who has died)

• अस्य (asya) - of this (dead one) (of this, his)

• परित्यागात् (parityāgāt) - from abandoning (this dead one) (from abandonment, by giving up)

• तापः (tāpaḥ) - grief, sorrow (heat, suffering, grief, distress)

• वै (vai) - indeed, surely, truly

• भविता (bhavitā) - will be, will happen

• ध्रुवम् (dhruvam) - certainly, undoubtedly (certainly, surely, firm, fixed)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

स्नेहस्य (snehasya) - of affection, of love, of tenderness

(noun)

Genitive, masculine, singular of sneha

sneha - affection, love, tenderness, oiliness, fat

From √snih (to be sticky, love)

Root: snih (class 4)

Note: Possessive or objective genitive with `virodhaḥ`.

विरोधः (virodhaḥ) - opposition, conflict, contradiction

(noun)

Nominative, masculine, singular of virodha

virodha - opposition, conflict, hostility, contradiction

From vi-√rudh (to obstruct, oppose)

Prefix: vi

Root: rudh (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present

Third person singular present indicative, parasmaipada.

Root: as (class 2)

विलाप (vilāpa) - lamentation, wailing

(noun)

masculine, singular of vilāpa

vilāpa - lamentation, wailing, weeping

From vi-√lap (to lament)

Prefix: vi

Root: lap (class 1)

रुदितस्य (ruditasya) - of weeping, of crying

(noun)

Genitive, neuter, singular of rudita

rudita - wept, cried, crying, weeping

Past Passive Participle (used as noun)

From √rud (to weep, cry)

Root: rud (class 2)

Note: Forms a dvandva compound `vilāparudita`.

वै (vai) - indeed, surely, truly

(indeclinable)

Emphatic particle.

Note: Emphatic particle.

मृतस्य (mṛtasya) - of this dead (body/person) (of the dead, of one who has died)

(adjective)

Genitive, masculine, singular of mṛta

mṛta - dead, deceased, one who has died

Past Passive Participle (substantivized)

From √mṛ (to die)

Root: mṛ (class 6)

Note: Modifies `asya` or is substantivized to 'of the dead one'.

अस्य (asya) - of this (dead one) (of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he/she/it

Masculine/Neuter genitive singular of `idam`.

परित्यागात् (parityāgāt) - from abandoning (this dead one) (from abandonment, by giving up)

(noun)

Ablative, masculine, singular of parityāga

parityāga - abandonment, forsaking, giving up

From pari-√tyaj (to abandon completely) + -a suffix

Prefix: pari

Root: tyaj (class 1)

Note: Cause for the sorrow.

तापः (tāpaḥ) - grief, sorrow (heat, suffering, grief, distress)

(noun)

Nominative, masculine, singular of tāpa

tāpa - heat, torment, suffering, grief, fever

From √tap (to heat, suffer)

Root: tap (class 1)

वै (vai) - indeed, surely, truly

(indeclinable)

Emphatic particle.

भविता (bhavitā) - will be, will happen

(verb)

3rd person , singular, active, future (periphrastic) (luṭ) of bhū

periphrastic future

Third person singular periphrastic future, parasmaipada.

Root: bhū (class 1)

ध्रुवम् (dhruvam) - certainly, undoubtedly (certainly, surely, firm, fixed)

(indeclinable)

Adverbial usage of neuter accusative singular of `dhruva`.

Note: Adverb.