महाभारतः
mahābhārataḥ
-
book-12, chapter-149, verse-84
सुखस्यानन्तरं दुःखं दुःखस्यानन्तरं सुखम् ।
सुखदुःखान्विते लोके नेहास्त्येकमनन्तकम् ॥८४॥
सुखदुःखान्विते लोके नेहास्त्येकमनन्तकम् ॥८४॥
84. sukhasyānantaraṁ duḥkhaṁ duḥkhasyānantaraṁ sukham ,
sukhaduḥkhānvite loke nehāstyekamanantakam.
sukhaduḥkhānvite loke nehāstyekamanantakam.
84.
sukhasya anantaram duḥkham duḥkhasya anantaram sukham
sukhaduḥkhānvite loke na iha asti ekam anantakam
sukhaduḥkhānvite loke na iha asti ekam anantakam
84.
sukhasya anantaram duḥkham duḥkhasya anantaram sukham
(bhavati) sukhaduḥkhānvite loke iha ekam anantakam na asti
(bhavati) sukhaduḥkhānvite loke iha ekam anantakam na asti
84.
After joy comes sorrow; after sorrow comes joy. In this world (loka), which is accompanied by joy and sorrow, there is no single state that is endless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखस्य (sukhasya) - of happiness, of joy
- अनन्तरम् (anantaram) - after, next, immediately following
- दुःखम् (duḥkham) - sorrow, suffering, misery
- दुःखस्य (duḥkhasya) - of sorrow, of suffering
- अनन्तरम् (anantaram) - after, next, immediately following
- सुखम् (sukham) - happiness, joy, ease
- सुखदुःखान्विते (sukhaduḥkhānvite) - endowed with joy and sorrow, accompanied by happiness and misery
- लोके (loke) - in the world, in the realm
- न (na) - not, no
- इह (iha) - here, in this world
- अस्ति (asti) - is, exists
- एकम् (ekam) - a single (state) (one, single, unique)
- अनन्तकम् (anantakam) - endless, infinite, eternal
Words meanings and morphology
सुखस्य (sukhasya) - of happiness, of joy
(noun)
Genitive, neuter, singular of sukha
sukha - happiness, joy, ease, comfort
अनन्तरम् (anantaram) - after, next, immediately following
(indeclinable)
Negative prefix an- + antara (interval).
Compound type : nañ-tatpurusha (an+antara)
- an – not, non-
indeclinable
Negative prefix (before vowels) - antara – interval, space, difference, inner
noun (neuter)
Note: Used adverbially.
दुःखम् (duḥkham) - sorrow, suffering, misery
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, misery, pain
Note: Subject of implied verb 'is/comes'.
दुःखस्य (duḥkhasya) - of sorrow, of suffering
(noun)
Genitive, neuter, singular of duḥkha
duḥkha - sorrow, suffering, misery, pain
अनन्तरम् (anantaram) - after, next, immediately following
(indeclinable)
Negative prefix an- + antara (interval).
Compound type : nañ-tatpurusha (an+antara)
- an – not, non-
indeclinable
Negative prefix (before vowels) - antara – interval, space, difference, inner
noun (neuter)
Note: Used adverbially.
सुखम् (sukham) - happiness, joy, ease
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, joy, ease, comfort
Note: Subject of implied verb 'is/comes'.
सुखदुःखान्विते (sukhaduḥkhānvite) - endowed with joy and sorrow, accompanied by happiness and misery
(adjective)
Locative, masculine, singular of sukhaduḥkhānvita
sukhaduḥkhānvita - accompanied by joy and sorrow
Past Passive Participle in a compound
Compound of sukha (joy), duḥkha (sorrow), and anvita (accompanied).
Compound type : tatpurusha (sukha+duḥkha+anvita)
- sukha – happiness, joy
noun (neuter) - duḥkha – sorrow, suffering
noun (neuter) - anvita – accompanied by, connected with
adjective (masculine)
Past Passive Participle
From root i (to go) with prefix anu.
Prefix: anu
Root: i (class 2)
Note: Agrees with loke.
लोके (loke) - in the world, in the realm
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
From root lok (to see, perceive).
Root: lok (class 1)
न (na) - not, no
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
From root as (2nd conjugation, parasmaipada).
Root: as (class 2)
एकम् (ekam) - a single (state) (one, single, unique)
(numeral)
Note: Acts as a pronoun or adjective.
अनन्तकम् (anantakam) - endless, infinite, eternal
(adjective)
Nominative, neuter, singular of anantaka
anantaka - endless, infinite, eternal, limitless
From ananta + ka (suffix, diminutive or emphatic). ananta is an (not) + anta (end).
Compound type : nañ-tatpurusha (an+anta)
- an – not, non-
indeclinable
Negative prefix - anta – end, limit, boundary
noun (masculine)
Note: Predicate adjective for ekam.