महाभारतः mahābhārataḥ - book-12, chapter-149, verse-52

अनित्यानीह भाग्यानि चतुष्पात्पक्षिणामपि ।
जङ्गमाजङ्गमानां चाप्यायुरग्रेऽवतिष्ठते ॥५२॥

52. anityānīha bhāgyāni catuṣpātpakṣiṇāmapi ,
jaṅgamājaṅgamānāṁ cāpyāyuragre'vatiṣṭhate.

52. anityāni iha bhāgyāni catuṣpātpakṣiṇām api
jaṅgamājaṅgamānām ca api āyuḥ agre avatiṣṭhate

52. iha catuṣpātpakṣiṇām api bhāgyāni anityāni (santi).
ca api jaṅgamājaṅgamānām āyuḥ agre avatiṣṭhate.

52. In this world, destinies are impermanent, even for quadrupeds and birds. Moreover, the lifespan of both moving and non-moving beings is fixed beforehand.

Words meanings summery:

• अनित्यानि (anityāni) - impermanent, transient, unstable

• इह (iha) - in this earthly existence (here, in this world, in this case)

• भाग्यानि (bhāgyāni) - fortunes, destinies, luck

• चतुष्पात्पक्षिणाम् (catuṣpātpakṣiṇām) - of quadrupeds and birds

• अपि (api) - Emphasizing 'even for' (even, also, too)

• जङ्गमाजङ्गमानाम् (jaṅgamājaṅgamānām) - of all animate and inanimate (or mobile and immobile) beings (of moving and non-moving beings)

• च (ca) - and, also

• अपि (api) - and also, in conjunction with 'ca'. (even, also, too)

• आयुः (āyuḥ) - life, lifespan, duration of life

• अग्रे (agre) - predetermined or already fixed (in front, at the beginning, beforehand)

• अवतिष्ठते (avatiṣṭhate) - is predetermined or is established (it stands, remains, is fixed)

Words meanings and morphology

अनित्यानि (anityāni) - impermanent, transient, unstable

(adjective)

Nominative, neuter, plural of anitya

anitya - impermanent, transient, unstable

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-
  indeclinable
• nitya – eternal, constant, permanent
  adjective (neuter)

Note: Agrees with 'bhāgyāni'.

इह (iha) - in this earthly existence (here, in this world, in this case)

(indeclinable)

भाग्यानि (bhāgyāni) - fortunes, destinies, luck

(noun)

Nominative, neuter, plural of bhāgya

bhāgya - fortune, destiny, fate, luck

Gerundive

From root 'bhaj' (to partake, distribute), meaning 'that which is to be obtained or distributed'.

Root: bhaj (class 1)

चतुष्पात्पक्षिणाम् (catuṣpātpakṣiṇām) - of quadrupeds and birds

(noun)

Genitive, masculine, plural of catuṣpātpakṣin

catuṣpātpakṣin - quadrupeds and birds

Compound type : dvandva (catuṣpād+pakṣin)

• catuṣpād – quadruped, four-footed
  noun (masculine)
• pakṣin – bird, winged creature
  noun (masculine)

अपि (api) - Emphasizing 'even for' (even, also, too)

(indeclinable)

जङ्गमाजङ्गमानाम् (jaṅgamājaṅgamānām) - of all animate and inanimate (or mobile and immobile) beings (of moving and non-moving beings)

(noun)

Genitive, masculine, plural of jaṅgamājaṅgama

jaṅgamājaṅgama - moving and non-moving, animate and inanimate

Compound type : dvandva (jaṅgama+ajaṅgama)

• jaṅgama – moving, animate
  adjective (masculine)
  Intensive form of 'gam' (to go).
  Root: gam (class 1)
• ajaṅgama – not moving, inanimate, fixed
  adjective (masculine)
  Negated form of 'jaṅgama'.
  Prefix: a
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - and also, in conjunction with 'ca'. (even, also, too)

(indeclinable)

Note: Often used in pairs (ca...api) for 'both...and'.

आयुः (āyuḥ) - life, lifespan, duration of life

(noun)

Nominative, neuter, singular of āyus

āyus - life, lifespan, vital power

अग्रे (agre) - predetermined or already fixed (in front, at the beginning, beforehand)

(indeclinable)

Note: Used here adverbially, meaning 'beforehand' or 'in advance'.

अवतिष्ठते (avatiṣṭhate) - is predetermined or is established (it stands, remains, is fixed)

(verb)

3rd person , singular, middle, present (laṭ) of sthā

Present Middle

From root 'sthā' (to stand) with upasarga 'ava'. Present tense, third person singular middle voice.

Prefix: ava

Root: sthā (class 1)