महाभारतः mahābhārataḥ - book-12, chapter-149, verse-26

त्यक्त्वा कथं गच्छेथेमं पद्मलोलायताक्षकम् ।
यथा नवोद्वाहकृतं स्नानमाल्यविभूषितम् ॥२६॥

26. tyaktvā kathaṁ gacchethemaṁ padmalolāyatākṣakam ,
yathā navodvāhakṛtaṁ snānamālyavibhūṣitam.

26. tyaktvā kathaṃ gacchetha imaṃ padmalolāyatākṣakam
yathā navodvāhakṛtaṃ snānamālyavibhūṣitam

26. How can you two abandon this person, whose long eyes are as captivating as trembling lotuses, who is adorned with a ritual bath and garlands as if newly wed?

Words meanings summery:

• त्यक्त्वा (tyaktvā) - having abandoned, having left, having given up

• कथं (kathaṁ) - how, in what manner, why

• गच्छेथ (gacchetha) - you two should go/leave/abandon

• इमम् (imam) - this (masculine accusative singular)

• पद्मलोलायताक्षकम् (padmalolāyatākṣakam) - whose eyes are as captivating and long as trembling lotuses

• यथा (yathā) - as, just as, like

• नवोद्वाहकृतं (navodvāhakṛtaṁ) - made/considered newly wed

• स्नानमाल्यविभूषितम् (snānamālyavibhūṣitam) - adorned with bath and garlands

Words meanings and morphology

त्यक्त्वा (tyaktvā) - having abandoned, having left, having given up

(indeclinable)

absolutive/gerund

from root tyaj + suffix -tvā

Root: tyaj (class 1)

कथं (kathaṁ) - how, in what manner, why

(indeclinable)

गच्छेथ (gacchetha) - you two should go/leave/abandon

(verb)

2nd person , dual, active, optative (vidhi-liṅ) of gam

optative mood, 2nd person dual active

from root gam, class 1, optative, parasmaipada

Root: gam (class 1)

इमम् (imam) - this (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

masculine accusative singular of idam

पद्मलोलायताक्षकम् (padmalolāyatākṣakam) - whose eyes are as captivating and long as trembling lotuses

(adjective)

Accusative, masculine, singular of padmalolāyatākṣaka

padmalolāyatākṣaka - one whose eyes are long and tremblingly beautiful like lotuses

Compound type : bahuvrihi (padma+lola+āyata+akṣaka)

• padma – lotus
  noun (neuter)
• lola – trembling, moving, agitated, captivating
  adjective (masculine)
• āyata – long, extended
  adjective (masculine)
• akṣaka – eye
  noun (neuter)

यथा (yathā) - as, just as, like

(indeclinable)

नवोद्वाहकृतं (navodvāhakṛtaṁ) - made/considered newly wed

(adjective)

Accusative, masculine, singular of navodvāhakṛta

navodvāhakṛta - one who is newly wed, made newly wed

past passive participle

compound of nava (new) + udvāha (marriage) + kṛta (made/done)

Compound type : tatpurusha (nava+udvāha+kṛta)

• nava – new, fresh
  adjective (masculine)
• udvāha – marriage, wedding
  noun (masculine)
  Prefix: ud
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)

स्नानमाल्यविभूषितम् (snānamālyavibhūṣitam) - adorned with bath and garlands

(adjective)

Accusative, masculine, singular of snānamālyavibhūṣita

snānamālyavibhūṣita - adorned with bath and garlands

past passive participle

compound of snāna (bath) + mālya (garland) + vibhūṣita (adorned)

Compound type : tatpurusha (snāna+mālya+vibhūṣita)

• snāna – bath, bathing
  noun (neuter)
• mālya – garland, wreath
  noun (neuter)
• vibhūṣita – adorned, decorated
  adjective (masculine)
  Past Passive Participle
  from root bhūṣ with vi-
  Prefix: vi
  Root: bhūṣ (class 10)