महाभारतः mahābhārataḥ - book-12, chapter-149, verse-33

यथाकृता च भूतेषु प्राप्यते सुखदुःखता ।
गृहीत्वा जायते जन्तुर्दुःखानि च सुखानि च ॥३३॥

33. yathākṛtā ca bhūteṣu prāpyate sukhaduḥkhatā ,
gṛhītvā jāyate janturduḥkhāni ca sukhāni ca.

33. yathākṛtā ca bhūteṣu prāpyate sukhaduḥkhatā |
gṛhītvā jāyate jantuḥ duḥkhāni ca sukhāni ca

33. bhūteṣu ca yathākṛtā,
(tathā) sukhaduḥkhatā prāpyate.
jantuḥ duḥkhāni ca sukhāni ca gṛhītvā jāyate.

33. Just as actions (karma) are performed among beings, so too happiness and sorrow are obtained. A living being (jantu) is born, having embraced both sorrows and joys.

Words meanings summery:

• यथाकृता (yathākṛtā) - according to past actions (karma) (as done, as performed, according to actions)

• च (ca) - and

• भूतेषु (bhūteṣu) - among beings, in creatures, regarding elements

• प्राप्यते (prāpyate) - is obtained, is reached, is experienced

• सुखदुःखता (sukhaduḥkhatā) - the state of happiness and sorrow, duality of joy and pain

• गृहीत्वा (gṛhītvā) - having taken, having seized, having received, having embraced

• जायते (jāyate) - is born, arises, becomes

• जन्तुः (jantuḥ) - living being, creature, man

• दुःखानि (duḥkhāni) - sorrows, pains, sufferings

• च (ca) - and

• सुखानि (sukhāni) - joys, happiness, pleasures

• च (ca) - and

Words meanings and morphology

यथाकृता (yathākṛtā) - according to past actions (karma) (as done, as performed, according to actions)

(adjective)

Nominative, feminine, singular of yathākṛta

yathākṛta - done as, performed according to, that which is done

Past Passive Participle

Compound of 'yathā' (as) + 'kṛta' (done). Feminine nominative singular, implicitly referring to actions (karma).

Compound type : avyayībhāva (yathā+kṛta)

• yathā – as, just as, according to
  indeclinable
• kṛta – done, made, performed, deed
  adjective (neuter)
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

Conjunction.

भूतेषु (bhūteṣu) - among beings, in creatures, regarding elements

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root 'bhū' (to be, become).

Root: bhū (class 1)

Note: Refers to living creatures.

प्राप्यते (prāpyate) - is obtained, is reached, is experienced

(verb)

3rd person , singular, passive, present (laṭ) of prāp

present, passive

3rd person singular present, passive voice. 'pra-' (prefix) + root 'āp' (to obtain).

Prefix: pra

Root: āp (class 5)

सुखदुःखता (sukhaduḥkhatā) - the state of happiness and sorrow, duality of joy and pain

(noun)

Nominative, feminine, singular of sukhaduḥkhatā

sukhaduḥkhatā - the state of happiness and sorrow, condition of pleasure and pain

Compound of 'sukha' (happiness), 'duḥkha' (sorrow) + 'tā' (abstract suffix).

Compound type : dvandva (sukha+duḥkha+tā)

• sukha – happiness, joy, pleasure, comfort
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• tā – state, condition, -ness, -ity
  suffix (feminine)
  feminine abstract noun suffix

Note: Subject of 'prāpyate'.

गृहीत्वा (gṛhītvā) - having taken, having seized, having received, having embraced

(indeclinable)

absolutive (gerund)

Formed from root 'grah' + suffix '-ītvā'.

Root: grah (class 9)

जायते (jāyate) - is born, arises, becomes

(verb)

3rd person , singular, middle, present (laṭ) of jan

present

3rd person singular present, middle voice (ātmanepada) from root 'jan' (div. 4 passive-like formation).

Root: jan (class 4)

जन्तुः (jantuḥ) - living being, creature, man

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man, progeny

From root 'jan' (to be born).

Root: jan (class 4)

Note: Subject of 'jāyate'.

दुःखानि (duḥkhāni) - sorrows, pains, sufferings

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - sorrow, pain, suffering, misery

Note: Object of 'gṛhītvā'.

च (ca) - and

(indeclinable)

Conjunction.

सुखानि (sukhāni) - joys, happiness, pleasures

(noun)

Accusative, neuter, plural of sukha

sukha - happiness, joy, pleasure, comfort

Note: Object of 'gṛhītvā'.

च (ca) - and

(indeclinable)

Conjunction.