महाभारतः mahābhārataḥ - book-12, chapter-149, verse-45

अद्य शोकं विजानामि मानुषाणां महीतले ।
स्नेहं हि करुणं दृष्ट्वा ममाप्यश्रूण्यथागमन् ॥४५॥

45. adya śokaṁ vijānāmi mānuṣāṇāṁ mahītale ,
snehaṁ hi karuṇaṁ dṛṣṭvā mamāpyaśrūṇyathāgaman.

45. adya śokam vijānāmi mānuṣāṇām mahītale sneham
hi karuṇam dṛṣṭvā mama api aśrūṇi atha āgaman

45. adya mahītale mānuṣāṇām śokam vijānāmi hi
karuṇam sneham dṛṣṭvā mama api अश्रूणि अथ आगमन्

45. Today I understand the sorrow of humans on earth; for indeed, seeing such piteous affection (sneha), my tears also came forth.

Words meanings summery:

• अद्य (adya) - today (today, now)

• शोकम् (śokam) - sorrow (sorrow, grief (accusative))

• विजानामि (vijānāmi) - I understand (I know, I understand)

• मानुषाणाम् (mānuṣāṇām) - of humans (of humans, of mankind)

• महीतले (mahītale) - on earth (on the surface of the earth, on earth)

• स्नेहम् (sneham) - affection (sneha) (affection, love (accusative))

• हि (hi) - for indeed (indeed, surely, for)

• करुणम् (karuṇam) - piteous (pitiful, pathetic, compassionate (accusative))

• दृष्ट्वा (dṛṣṭvā) - seeing (having seen, seeing)

• मम (mama) - my (my, of me)

• अपि (api) - also (also, even)

• अश्रूणि (aśrūṇi) - tears (tears (nominative/accusative plural))

• अथ (atha) - then (then, now, moreover)

• आगमन् (āgaman) - came forth (they came, they arrived)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

शोकम् (śokam) - sorrow (sorrow, grief (accusative))

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

From root śuc

Root: śuc (class 1)

विजानामि (vijānāmi) - I understand (I know, I understand)

(verb)

1st person , singular, active, present (laṭ) of jñā

Present Active

Root jñā (9th class, Parasmaipada), with prefix vi, Present tense, 1st person singular

Prefix: vi

Root: jñā (class 9)

मानुषाणाम् (mānuṣāṇām) - of humans (of humans, of mankind)

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, pertaining to man

महीतले (mahītale) - on earth (on the surface of the earth, on earth)

(noun)

Locative, neuter, singular of mahītala

mahītala - surface of the earth, the earth

Compound type : tatpuruṣa (mahī+tala)

• mahī – earth, ground
  noun (feminine)
• tala – surface, plane, bottom
  noun (neuter)

स्नेहम् (sneham) - affection (sneha) (affection, love (accusative))

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, tenderness, oil, unctuousness

Root: snih (class 4)

हि (hi) - for indeed (indeed, surely, for)

(indeclinable)

करुणम् (karuṇam) - piteous (pitiful, pathetic, compassionate (accusative))

(adjective)

Accusative, masculine, singular of karuṇa

karuṇa - compassionate, piteous, pathetic

दृष्ट्वा (dṛṣṭvā) - seeing (having seen, seeing)

(indeclinable)

Absolutive (gerund)

From root dṛś (1st class) + -tvā suffix

Root: dṛś (class 1)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपि (api) - also (also, even)

(indeclinable)

अश्रूणि (aśrūṇi) - tears (tears (nominative/accusative plural))

(noun)

Nominative, neuter, plural of aśru

aśru - tear

अथ (atha) - then (then, now, moreover)

(indeclinable)

आगमन् (āgaman) - came forth (they came, they arrived)

(verb)

3rd person , plural, active, imperfect (laṅ) of gam

Imperfect Active

Root gam (1st class, Parasmaipada), with prefix ā, Imperfect tense, 3rd person plural

Prefix: ā

Root: gam (class 1)