महाभारतः mahābhārataḥ - book-12, chapter-149, verse-11

कर्मान्तविहिते लोके चास्तं गच्छति भास्करे ।
गम्यतां स्वमधिष्ठानं सुतस्नेहं विसृज्य वै ॥११॥

11. karmāntavihite loke cāstaṁ gacchati bhāskare ,
gamyatāṁ svamadhiṣṭhānaṁ sutasnehaṁ visṛjya vai.

11. karmaantavihite loke ca astam gacchati bhāskare
gamyatām svam adhiṣṭhānam sutasneham visṛjya vai

11. bhāskare astam gacchati ca karmaantavihite loke
sutasneham visṛjya vai svam adhiṣṭhānam gamyatām

11. As the sun (bhāskara) sets and the day's tasks in this world come to an end, indeed, let your own dwelling place be reached, abandoning your affection for your son.

Words meanings summery:

• कर्मअन्तविहिते (karmaantavihite) - at the end of the day's work (when the end of activity/work has been accomplished)

• लोके (loke) - in the world

• च (ca) - and, also

• अस्तम् (astam) - sets, disappears (used with gacchati) (to setting, to disappearance, home)

• गच्छति (gacchati) - goes to set, sets (goes, goes to, reaches)

• भास्करे (bhāskare) - when the sun (is setting) (in the sun, on the sun)

• गम्यताम् (gamyatām) - let your dwelling place be reached (let it be gone to, let it be reached)

• स्वम् (svam) - one's own, his own, your own

• अधिष्ठानम् (adhiṣṭhānam) - your own dwelling place (dwelling place, abode, seat, foundation, authority)

• सुतस्नेहम् (sutasneham) - affection for a son

• विसृज्य (visṛjya) - having abandoned, having given up, having released

• वै (vai) - indeed, certainly, verily

Words meanings and morphology

कर्मअन्तविहिते (karmaantavihite) - at the end of the day's work (when the end of activity/work has been accomplished)

(adjective)

Locative, masculine, singular of karmaantavihita

karmaantavihita - accomplished at the end of work, completed task

Compound. karmaanta (end of work) + vihita (accomplished).

Compound type : tatpuruṣa (karmaanta+vihita)

• karmaanta – end of work, conclusion of a task
  noun (masculine)
  Compound of karma (action, work) and anta (end).
• vihita – ordained, arranged, performed, completed
  adjective (masculine)
  Past Passive Participle
  Root dhā (to place) with prefix vi.
  Prefix: vi
  Root: dhā (class 3)

Note: Adjective modifying loke. This is part of a locative absolute construction.

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, visible universe

Root: lok (class 1)

च (ca) - and, also

(indeclinable)

अस्तम् (astam) - sets, disappears (used with gacchati) (to setting, to disappearance, home)

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun), disappearance, home, west

Root: as

गच्छति (gacchati) - goes to set, sets (goes, goes to, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present active

Root gam, 3rd person singular present.

Root: gam (class 1)

Note: In locative absolute construction with bhāskare.

भास्करे (bhāskare) - when the sun (is setting) (in the sun, on the sun)

(noun)

Locative, masculine, singular of bhāskara

bhāskara - sun, creator of light, fire

Compound: bhās (light) + kara (maker).

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, luster, brightness
  noun (neuter)
• kara – maker, doing, hand, ray
  noun (masculine)
  Root kṛ (to do) + a pratyaya.
  Root: kṛ (class 8)

Note: Part of a locative absolute construction.

गम्यताम् (gamyatām) - let your dwelling place be reached (let it be gone to, let it be reached)

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Passive Imperative

Root gam (to go), 3rd person singular passive imperative.

Root: gam (class 1)

स्वम् (svam) - one's own, his own, your own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's self, property, wealth

Note: Adjective modifying adhiṣṭhānam.

अधिष्ठानम् (adhiṣṭhānam) - your own dwelling place (dwelling place, abode, seat, foundation, authority)

(noun)

Accusative, neuter, singular of adhiṣṭhāna

adhiṣṭhāna - dwelling place, abode, seat, foundation, basis, authority

From root sthā (to stand) with prefix adhi.

Prefix: adhi

Root: sthā (class 1)

Note: Object of the implied verb of going.

सुतस्नेहम् (sutasneham) - affection for a son

(noun)

Accusative, masculine, singular of sutasneha

sutasneha - affection for a son, parental love

Compound of suta (son) and sneha (affection).

Compound type : tatpuruṣa (suta+sneha)

• suta – son, offspring, born
  noun (masculine)
  Past Passive Participle
  Root sū (to beget) + kta pratyaya.
  Root: sū (class 2)
• sneha – affection, love, tenderness, oil
  noun (masculine)
  Root snih (to be sticky, to love).
  Root: snih (class 4)

Note: Object of visṛjya.

विसृज्य (visṛjya) - having abandoned, having given up, having released

(indeclinable)

Absolutive (gerund)

Root sṛj (to create, emit) with prefix vi, and -ya suffix for absolutives with prefixes.

Prefix: vi

Root: sṛj (class 6)

वै (vai) - indeed, certainly, verily

(indeclinable)